Since the publication of Phillip Buckner and R. Douglas Francis' ground-breaking Rediscovering the British World, there has not been a collection of essays that looks at the history of the British World from an all-round thematic perspective. This edited collection defines the British World as a global community in which members identified themselves predominantly as British and considered the United Kingdom (UK) to be at its centre. The chapters in the volume focus upon diverse aspects of British identity and its interrelation with the history of Britain's former settler-colonies and other regions of British settlement. Drawing upon new research from established scholars, early career researchers, and doctoral students, the edited collection aims to offer new voices and perspectives to the study of the British World. The book will appeal to both scholars and students of the history of the British World and British imperial history, as well as the national histories of Australia, Canada, Aotearoa New Zealand, India, and the UK. Contents: Jatinder Mann / Iain Johnston-White: Introduction: Revisiting the British World - Andre Brett: "The History of This Colony Is One of Dismemberment": Territorial Separation Movements and New Colonies in Australasia, 1820s-1900 - Sucharita Sen: Colonial Encounters and the Sahib-Subject Relationship in Anglo-Indian Households - Danielle E. Lorenz: Reading Settler-Colonial Discourses: An Analysis of Two Ontario Public School History Textbooks from 1921 - Karen Fox: Melbamania: Nellie Melba and Celebrity in the British World - Paul Kiem: Vasco Loureiro-British World Bohemian - Richard Scully: "For gorsake, stop laughing! This is serious": The British World as a Community of Cartooning and Satirical Art - William A. Stoltz: Agent of Empire: Australia's Tradition of Imperial Internationalism - Jatinder Mann: The End of the British World and the Redefinition of Citizenship in Australia, Canada, and Aotearoa New Zealand, 1960s-1970s - Andrew Kelly: The Antipodes at the Crossroads: Australia, Aotearoa New Zealand, and the Great Powers at the End of Empire - Iain Johnston-White / Jatinder Mann: Conclusion: Why Revisit the British World?

This edited collection brings together leading and emerging international scholars who explore citizenship through the two overarching themes of Indigeneity and ethnicity. They approach the subject from a range of disciplinary perspectives: historical, legal, political, and sociological. Therefore, this book makes an important and unique contribution to the existing literature through its transnational, inter- and multidisciplinary perspectives. The collection includes scholars whose work on citizenship in settler societies moves beyond the idea of inclusion (fitting into extant citizenship regimes) to innovative models of inclusivity (refitting existing models) to reflect the multiple identities of an increasingly post-national era, and to promote the recognition of Indigenous citizenships and rights that were suppressed as a formative condition of citizenship in these societies.

This book explores the profound social, cultural, and political changes that affected the way in which Canadians and Australians defined themselves as a "people" from the late nineteenth century to the 1970s. Taking as its central theme the way each country responded to the introduction of new migrants, the book asks a key historical question: why and how did multiculturalism replace Britishness as the defining idea of community for English-speaking Canada and Australia, and what does this say about their respective experiences of nationalism in the twentieth century? The book begins from a simple premise - namely, that the path towards the adoption of multiculturalism as the orthodox way of defining national community in English-speaking Canada and Australia in the latter half of the twentieth century was both uncertain and unsteady. It followed a period in which both nations had looked first and foremost to Britain to define their national self-image. In both nations, however, following the breakdown of their more formal and institutional ties to the 'mother-country' in the post-war period there was a crisis of national meaning, and policy makers and politicians moved quickly to fill the void with a new idea of the nation, one that was the very antithesis to the White, monolithic idea of Britishness. This book will be useful for both history and politics courses in Australia and Canada, as well as internationally.

This edited collection explores citizenship in a transnational perspective, with a focus on Australia, Canada, and New Zealand. It adopts a multi-disciplinary approach and offers historical, legal, political, and sociological perspectives. The two overarching themes of the book are ethnicity and Indigeneity. The contributions in the collection come from widely respected international scholars who approach the subject of citizenship from a range of perspectives: some arguing for a post-citizenship world, others questioning the very concept itself, or its application to Indigenous nations.

Adopting a political and legal perspective, Redefining Citizenship in Australia, Canada, and Aotearoa New Zealand undertakes a transnational study that examines the demise of Britishness as a defining feature of the conceptualisation of citizenship in Australia, Canada, and Aotearoa New Zealand and the impact that this historic shift has had on Indigenous and other ethnic groups in these states. During the 1950s and 1970s an ethnically based citizenship was transformed into a civic-based one (one based on rights and responsibilities). The major context in which this took place was the demise of British race patriotism in Australia, English-speaking Canada, and Aotearoa New Zealand. Although the timing of this shift varied, Aboriginal groups and non-British ethnic groups were now incorporated, or appeared to be incorporated, into ideas of citizenship in all three nations. The development of citizenship in this period has traditionally been associated with immigration in Australia, Canada, and Aotearoa New Zealand. However, the historical origins of citizenship practices in all three countries have yet to be fully analysed. This is what Redefining Citizenship in Australia, Canada, and Aotearoa New Zealand does. The overarching question addressed by the book is: Why and how did the end of the British World lead to the redefinition of citizenship in Australia, Canada, and Aotearoa New Zealand between the 1950s and 1970s in regard to other ethnic and Indigenous groups? This book will be useful for history and politics courses, as well as specialised courses on citizenship and Indigenous studies.