Bertrand Russell (1872-1970) was a logician, a philosopher, and one of the twentieth century's most visible public intellectuals. Science and Apocalypse in Bertrand Russell: A Cultural Sociology brings those three aspects together to trace Russell's changing views on the role of science and technology in society throughout his long intellectual career. Drawing from cultural sociology, history of science, and philosophy, Javier Perez-Jara and Lino Camprubi provide a fresh multidimensional analysis of the general themes of science, technology, utopia, and apocalypse. The book critically examines Russell's influential interpretations of the turn-of-the-century mathematical logic, World War I, the metaphysics and epistemology of mind and matter, World War II, nuclear holocaust, and the Vietnam War. In Russell's compelling narratives, humanity was a powder keg and the match was represented by different meta-adversaries, such as religion, communism, and American imperialism. And the only way to avoid a coming global Holocaust was to follow his own salvific recipes. In working around Russell's role in the cultural perception of the final destiny of humanity, Science and Apocalypse in Bertrand Russell invites the reader to think about the place of the techno-scientific sphere in human progress and decadence in both our current epoch and the distant future.

This book provides an up-to-date revision of materialism's central tenets, its main varieties, and the place of materialistic philosophy vis a vis scientific knowledge. Materialism has been the subject of extensive and rich controversies since Robert Boyle introduced the term for the first time in the 17th century. But what is materialism and what can it offer today? The term is usually defined as the worldview according to which everything real is material. Nevertheless, there is no philosophical consensus about whether the meaning of matter can be enlarged beyond the physical. As a consequence, materialism is often defined in stark exclusive and reductionist terms: whatever exists is either physical or ontologically reducible to it. This conception, if consistent, mutilates reality, excluding the ontological significance of political, economic, sociocultural, anthropological and psychological realities. Starting from a new history of materialism, the present book focuses on the central ontological and epistemological debates aroused by today's leading materialist approaches, including some little known to an anglophone readership. The key concepts of matter, system, emergence, space and time, life, mind, and software are checked over and updated. Controversial issues such as the nature of mathematics and the place of reductionism are also discussed from different materialist approaches. As a result, materialism emerges as a powerful, indispensable scientifically-supported worldview with a surprising wealth of nuances and possibilities.