CHRISTIAN STUDIES / MYSTICISM "In this rich and lucid translation, Jean-Yves Leloup unlocks mysteries of the enigmatic bridal chamber found in the Gospel of Philip and sheds new light on their associations with Jewish esoteric tradition." --Margaret Starbird, author of The Woman with the Alabaster Jar: Mary Magdalen and the Holy Grail "For scholars and seekers alike, every page of this book opens profound new dimensions in the teachings of Jesus." --Jacob Needleman, author of Lost Christianity and The American Soul The mainstream position of the Christian church on sexuality was perhaps best summed up by Pope Innocent III (1160-1216) when he stated that "the sexual act is so shameful that it is intrinsically evil." Another Christian theologian maintained that "the Holy Ghost is absent from the room shared by a wedded couple." The apostle Philip, however, records in his gospel that Christ said precisely the opposite: The nuptial chamber is in fact the holy of holies. For Philip the Holy Trinity includes the feminine presence--God is the Father, the Holy Ghost is the Mother, and Jesus is the Son--and neither man nor woman alone is created in the image of God. It is only in their relationship with one another--the sacred embrace in which they share the divine breath--that they resemble God. The Gospel of Philip is best known for its portrayal of the physical relationship shared by Jesus and his most beloved disciple, Mary Magdalene. Because it ran counter to Church dogma, however, which condemned "the works of the flesh," Philip's gospel was suppressed and eventually lost until rediscovered at Nag Hammadi in 1947. Orthodox theologian Jean-Yves Leloup's translation of the gospel from theCoptic and his analysis of this scripture are presented here for the first time in English. What emerges from this important source text is a restoration of the sacred initiatic union between the male and the female principles that was once at the heart of Christianity's sacred mystery. JEAN-YVES LELOUP, an Orthodox theologian and professor of theology, philosophy, and psychology, is the founder of the International College of Therapists. His other books include The Gospel of Mary Magdalene and a forthcoming translation and commentary on the Gospel of Thomas. He lives in France.

CHRISTIAN STUDIES / GNOSTICISM"Among all the astonishing documents unearthed in 1945 near the desert village of Nag Hammadi, the Gospel of Thomas has made the greatest impact on our understanding of Christianity. . . . The words in this text have the power to touch an unknown part of ourselves that brings with it an undeniable recognition of truth and hope."Jacob Needleman, author of "Lost Christianity and The American Soul""In this remarkable book, scholar-mystic Jean-Yves Leloup invites us to meditate on the 'eternal jewel, ' the revelation of Jesus, and on the reign of God spread all around us, within and without. May these logia of Jesus translated from the Gospel of Thomas fall on good soil and yield a bountiful harvest of peace, justice, and enlightenment."Margaret Starbird, author of "The Woman with the Alabaster Jar: Mary Magdalen and the Holy Grail"One of the cache of codices and manuscripts discovered in Nag Hammadi, the Gospel of Thomas, unlike the canonical gospels, does not contain a narrative recording Christ's life and prophecies. Instead, it is a collection of his teachings in 114 logia, or sayings, that were gathered by Judas Didymus Thomas, whom some claim was Jesus' closest disciple. No sooner was this gospel uncovered from the sands of Upper Egypt than scholars and theologians began to bury it anew in a host of conflicting interpretations and polemics. While some say it is a hodgepodge from the canonical gospels, for others it is the source text from which all the gospel writers drew their material and inspiration.In this new translation of the Gospel of Thomas, Jean-Yves Leloup shows that the Jesus recorded by the "infinitely skeptical and infinitely believing"Thomas has much in common with gnostics of nondualistic schools. Like them, Jesus preaches the coming of a new man, the genesis of the man of knowledge. In this gospel, Jesus describes a journey from limited to unlimited consciousness. The Jesus of Thomas invites us to drink deeply from the well of knowledge that lies within, not so that we may become good Christians, but so that we may attain the self-knowledge that will make each of us, too, a Christ.JEAN-YVES LELOUP is the founder of the Institute of Other Civilization Studies and the International College of Therapists. His other books include the bestselling "The Gospel of Mary Magdalene" and "The Gospel of Philip." He lives in France.

At more than 120 bpm, electronic music sets the tempo on dancefloors around the globe. Accompanying the exhibition Electronic: From Kraftwerk to The Chemical Brothers, this book offers an insight into the visual culture of electronic music, and how technology, design, art and fashion have contributed to its power. With its roots in Detroit and Chicago in the early 1980s, electronic dance music was popularised across Europe through underground rave parties. Its impact on contemporary culture is still unfolding today. Containing interviews with early pioneers such as techno legend Jeff Mills, The Designers Republic’s Ian Anderson, and those pushing the political dimension of electronic music, such as ballroom dancer and DJ Kiddy Smile, Electronic bears witness to the shifting nature of the genre. Illustrated with over 300 images, some published here for the first time, Electronic features Jean-Michel Jarre’s virtual studio; work by pioneer Daphne Oram of the BBC Radiophonic Workshop; audiovisual performances by musicians like Bicep and the Chemical Brothers; fashion collections by Raf Simons and Charles Jeffrey of Loverboy; iconic photography by Jacob Khrist and Tina Paul; artwork by Christian Marclay; club graphics from Peter Saville and Mark Farrow; and iconic venues such as the Haçienda, Gatecrasher, Fabric, Berghain and the Warehouse Project. Reflecting the shifts in society over the past thirty years, electronic music has generated distinct visual languages as well as its own political and cultural ideals.

RELIGION / CHRISTIAN STUDIESThe familiar story of Judas, betrayer of Jesus, is striking because of its incomprehensibility. Why would one of Christ's disciples and companions of the heart deliver him up to his enemies and a barbarous, ignominious, and certain death for thirty pieces of silver? Jean-Yves Leloup's careful investigation of the gospels, various apocryphal texts, and most importantly the Coptic codex known as the Gospel of Judas leads him to conclude that there is more to the familiar story of Judas than a simple demonstration, viewed through one man, of humanity's inherent failings.In this reconstruction, based on these classic texts, Leloup offers an alternative explanation for Judas's actions, complete with illustrative dialogue. The betrayal of Jesus to the Romans was Jesus's idea, explains Leloup. Jesus persuaded Judas to play the role of "evil" in humankind by telling him that this enactment was crucial to God's plan and would set Judas by Jesus's side in eternity: "There where I am," spoke Jesus to Judas, "is where I wish you, too, to be."But to get there, Judas--a metaphorical representation of the darker side present in all human beings and the "shadow" counterpart to his Messiah dying on the cross--must first shed all his human qualities. His failings of greed, deceit, and cowardice--and even his faith and hope--are washed away in the despair that engulfs him. A parallel moment occurs for Jesus on the cross, when he comes to know the despair of separation from God. The moment Judas "loses" his life and all that gave it meaning--his God, his law, his justice, his Messiah--is the very moment he finds that which cannot be discarded--life eternal. Thus, in the momentof his ultimate extremity, Judas receives Jesus's true message and his intended gift.JEAN-YVES LELOUP is a theologian and founder of the Institute of Other Civilization Studies and the International College of Therapists. His other books include The Sacred Embrace of Jesus and Mary, The Gospel of Mary Magdalene, The Gospel of Philip, and The Gospel of Thomas. He lives in France.