Interest in the study of kinship, a key area of anthropological enquiry, has recently reemerged. Dubbed 'the new kinship', this interest was stimulated by the 'new genetics' and revived interest in kinship and family patterns. This volume investigates the impact of biotechnology on contemporary understandings of kinship, of family and 'belonging' in a variety of European settings and reveals similarities and differences in how kinship is conceived. What constitutes kinship for different publics? How significant are biogenetic links? What does family resemblance tell us? Why is genetically modified food an issue? Are 'genes' and 'blood' interchangeable? It has been argued that the recent prominence of genetic science and genetic technologies has resulted in a 'geneticization' of social life; the ethnographic examples presented here do show shifts occurring in notions of 'nature' and of what is 'natural'. But, they also illustrate the complexity of contemporary kinship thinking in Europe and the continued interconnectedness of biological and sociological understandings of relatedness and the relationship between nature and nurture.

Interest in the study of kinship, a key area of anthropological enquiry, has recently reemerged. Dubbed 'the new kinship', this interest was stimulated by the 'new genetics' and revived interest in kinship and family patterns. This volume investigates the impact of biotechnology on contemporary understandings of kinship, of family and 'belonging' in a variety of European settings and reveals similarities and differences in how kinship is conceived. What constitutes kinship for different publics? How significant are biogenetic links? What does family resemblance tell us? Why is genetically modified food an issue? Are 'genes' and 'blood' interchangeable? It has been argued that the recent prominence of genetic science and genetic technologies has resulted in a 'geneticization' of social life; the ethnographic examples presented here do show shifts occurring in notions of 'nature' and of what is 'natural'. But, they also illustrate the complexity of contemporary kinship thinking in Europe and the continued interconnectedness of biological and sociological understandings of relatedness and the relationship between nature and nurture.

What does it mean to know something - scientifically, anthropologically, socially? What is the relationship between different forms of knowledge and ways of knowing? How is knowledge mobilised in society and to what ends? Drawing on ethnographic examples from across the world, and from the virtual and global "places" created by new information technologies, Anthropology and Science presents examples of living and dynamic epistemologies and practices, and of how scientific ways of knowing operate in the world. Authors address the nature of both scientific and experiential knowledge, and look at competing and alternative ideas about what it means to be human. The essays analyze the politics and ethics of positioning "science," "culture" or "society" as authoritative. They explore how certain modes of knowing are made authoritative and command allegiance (or not), and look at scientific and other rationalities - whether these challenge or are compatible with science.

Procreation is not just about how human beings come into being - it is also about how relationships come into being. Consequently changes in procreative practice will have repercussions for thinking about the formation of such relationships. What are the cultural and anthropological understandings of new reproductive technologies? Using evidence from cross-disciplinary research carried out in 1990-1991 this work tackles key debates relating to the concept of kinship.
When first published in 1993, Technologies of Procreation introduced many new insights into the anthropological issues associated with these new technologies. In what way do they affect society? What are the effects of the embryo's recent treatment as an individual? What does it mean to be 'interfering with nature'? What are the consequences of an increase in multiple births?
This book successfully bridges the gap between medical technology and cultural values. Now available in paperback, it is a welcome addition to the growing field of medical anthropology. This book will prove invaluable to academics and practitioners alike interested in the current debates surrounding recent technologies in assisted conception.

Procreation is not just about how human beings come into being - it is also about how relationships come into being. Consequently changes in procreative practice will have repercussions for thinking about the formation of such relationships. What are the cultural and anthropological understandings of new reproductive technologies? Using evidence from cross-disciplinary research carried out in 1990-1991 this text tackles debates relating to the concept of kinship. When first published in 1993, "Technologies of Procreation" introduced many new insights into the anthropological issues associated with these new technologies. In what way do they affect society? What are the effects of the embryo's recent treatment as an individual? What does it mean to be "interfering with nature"? What are the consequences of an increase in multiple births? This text aims to bridge the gap between medical technology and cultural values.

A fresh look at the balance of responsibilities and control in care-giving, both in the public and private spheres. Using previously unpublished empirical data, contributors focus on male experiences of welfare services.

What does it mean to know something - scientifically, anthropologically, socially? What is the relationship between different forms of knowledge and ways of knowing? How is knowledge mobilised in society and to what ends? Drawing on ethnographic examples from across the world, and from the virtual and global "places" created by new information technologies, Anthropology and Science presents examples of living and dynamic epistemologies and practices, and of how scientific ways of knowing operate in the world. Authors address the nature of both scientific and experiential knowledge, and look at competing and alternative ideas about what it means to be human. The essays analyze the politics and ethics of positioning "science," "culture" or "society" as authoritative. They explore how certain modes of knowing are made authoritative and command allegiance (or not), and look at scientific and other rationalities - whether these challenge or are compatible with science.

The modern world is saturated with images. Scientific knowledge of the human body (in all its variety) is highly dependent on the technological generation of visual data - brain and body scans, x-rays, diagrams, graphs and charts. New technologies afford scientists and medical experts new possibilities for probing and revealing previously invisible and inaccessible areas of the body. The existing literature has been successful in mapping the impact and implications of new medical technologies and in marrying the visual and the body but thus far has focused only narrowly on particular kinds of technology or taken only a purely textual/visual (cultural studies) approach to images of the body. Combining approaches from three of the most dynamic and popular fields of contemporary social anthropology - the study of the visual, the study of the technological and the study of the human body - this volume draws these together and interrogates their intersection using insights from ethnographic approaches. Offering a fascinating and wide range of perspectives, the chapters in this volume bring an innovative focus that reflects the authors' shared interest in 'the body' and visualising technologies.

Jeanette Edwards is Professor of Social Anthropology at the University of Manchester. She is author of Born and Bred: Idioms of Kinship and New Reproductive Technologies in England (2000); co-author of Technologies of Procreation: Kinship in the Age of Assisted Conception (2nd edition, 1999); co-editor of European Kinship in the Age of Biotechnology (2009); and coeditor, with Harvey and Wade, of Anthropology and Science (2007).

Penelope Harvey is Professor of Anthropology at the University of Manchester and co-Director of CRESC (ESRC Centre for Research on Socio- Cultural Change). She has done ethnographic research in Peru, Spain and the UK, and published on engineering practice, state formation, information technologies and the politics of communication.

Peter Wade is Professor of Social Anthropology at the University of Manchester. His publications include Race and Ethnicity in Latin America (1997); Music, Race and Nation (2000); Race, Nature and Culture (2002); and Race and Sex in Latin America (2009).

Born and Bred is an ethnography of Bacup in the north-west of England. At the heart of the cotton industry in the nineteenth century, this Lancashire town has undergone deep social and economic change during the twentieth, yet it remains a hive of social activity. The book focuses on the way in which the past continues to figure in people's talk about the place and about each other, but it questions the claim that such a preoccupation is simply due to nostalgia for better times. Narratives about the past, like narratives about the kind of place Bacup is, mobilize cultural understandings of kinship, which are also deployed when people talk about the implications of new reproductive technologies. Jeanette Edwards argues that kinship is resonant in the way in which residents of the town belong to pasts, places and persons. She challenges the idea that kinship is no longer an organizing principle in post-industrial Western society.

This collection of original essays provides an innovative and multifaceted reflection on the impact and inspiration of the scholarship of eminent anthropologist Marilyn Strathern. A distinguished team of international contributors, all former students of Strathern, reflect on the impact of their relationship with their teacher and address the wider conceptual contribution of her work through their own writings. The essays provide an accessible entry into Strathern's scholarship for those new to her work and a rich source of material which mobilises and deploys her concepts, including new ethnographic examples and discussion of contemporary political issues, for those more familiar with her scholarship. The result is a collection that dissects, contextualises and reroutes concepts of relationality, inspiration and knowledge in novel and unpredictable ways. Recasting Anthropological Knowledge will prove invaluable to all students of anthropology and will be of interest to scholars across the social sciences.