First Published in 1996. Feelings about the repopulation of remote rural areas are nowadays expressed in rather alarming terms, so that in the word of a Skye land-owner: 'the filling of empty glens with people, regardless of origin, is dangerous...because it can destroy the ancient culture which is so precious'. Yet it is remarkable that the depopulation which characterized the previous centuries was greeted with virtually the same reaction. The repopulation of rural Scotland, which since the beginning of the century, has been wished for as the solution to the great problem of rural depopulation, has provoked an ambiguous response. This book describes the local experience of recent population changes and addresses the 'problem' of repopulation. It analyses the paradoxes, ironies and ambiguities that form a complex structure of feelings, much of which is only partially evident at any one time.

First Published in 1996. Feelings about the repopulation of remote rural areas are nowadays expressed in rather alarming terms, so that in the word of a Skye land-owner: 'the filling of empty glens with people, regardless of origin, is dangerous...because it can destroy the ancient culture which is so precious'. Yet it is remarkable that the depopulation which characterized the previous centuries was greeted with virtually the same reaction. The repopulation of rural Scotland, which since the beginning of the century, has been wished for as the solution to the great problem of rural depopulation, has provoked an ambiguous response. This book describes the local experience of recent population changes and addresses the 'problem' of repopulation. It analyses the paradoxes, ironies and ambiguities that form a complex structure of feelings, much of which is only partially evident at any one time.

The contributors to this investigation of dreaming in a diversity of African cultures and settings have each approached the matter with a respect for an indigenous discourse which does not necessarily subscribe to Western evaluations of the objective and subjective. The matter of dreaming is not so much a psychological constant as ultimately sociological and historical.
Dream discourse as a strategy deploys contingencies in the elaboration of social relationships and the defence, restoration and promotion of identities. Dreaming is therefore prominent in such critical settings as sickness and healing, artistic inspiration and craftwork, election to religious office, conversion to Islam or Christianity.