A chilling and intense thriller about an American spy who encounters a terrifying inhuman threat at the heart of the Cold War. East Berlin, 1973. Herring, a disillusioned American spy, has spent the entire Cold War infiltrating the inner circles of East German intelligence for a cause he barely believes in anymore. He's seen everything and done anything his government asked, but his latest mission pits the brilliant, embittered operative against an enemy force so vast it could obliterate all of humanity. The Space Race had greater consequences than even the Soviets could have guessed, and when they sent the first human ever to the stars, something not quite human followed them back. When a mysterious alien probe lands outside East Berlin and into Soviet control, the Americans send their top spy in to investigate. But as Herring gets ever closer to the truth at the heart of the conspiracy, he may find that the power he so desperately seeks is too dangerous for anyone to control or contain. Writer Jeff Loveness (Judas) and artist Lisandro Estherren (Redneck) present a chilling and intense thriller about a terrifying inhuman threat at the heart of the Cold War - and the one American spy who can save the world...if he can save himself first.

This book confronts the question of immortality: Is human life without immortality tolerable? It does so by exploring three attitudes to immortality expressed in the context of three revolutions, the Soviet, the Nazi and the Communist revolution in China. The book begins with an account of the radical Russian tradition of immortalism that culminates in the thought of Nikolai Fedorov (1829-1903), then contrasting this account with the equally radical finitism of Martin Heidegger (1889-1976). Both these strands are then developed in the context of modern Chinese philosophical thinking about technology and the creation of a harmonious relation to nature that reflects in turn a harmonious relation to mortality, one that eschews the radicality of both Fedorov and Heidegger by discerning a “middle way.”

One of the twentieth century's most brilliant and unconventional thinkers, Alexandre Kojeve was a Russian emigre to France whose lectures on Hegel in the 1930s galvanized a generation of French intellectuals. Although Kojeve wrote a great deal, he published very little in his lifetime, and so the ongoing rediscovery of his work continues to present new challenges to philosophy and political theory. Written in 1931 but left unfinished, Atheism is an erudite and open-ended exploration of profound questions of estrangement, death, suicide, and the infinite that demonstrates the range and the provocative power of Kojeve's thought. Ranging across Heidegger, Buddhism, Christianity, German idealism, Russian literature, and mathematics, Kojeve advances a novel argument about freedom and authority. He investigates the possibility that there is not any vantage point or source of authority-including philosophy, science, or God-that is outside or beyond politics and the world as we experience it. The question becomes whether atheism-or theism-is even a meaningful position since both affirmation and denial of God's existence imply a knowledge that seems clearly outside our capacities. Masterfully translated by Jeff Love, this book offers a striking new perspective on Kojeve's work and its implications for theism, atheism, politics, and freedom.

One of the twentieth century's most brilliant and unconventional thinkers, Alexandre Kojeve was a Russian emigre to France whose lectures on Hegel in the 1930s galvanized a generation of French intellectuals. Although Kojeve wrote a great deal, he published very little in his lifetime, and so the ongoing rediscovery of his work continues to present new challenges to philosophy and political theory. Written in 1931 but left unfinished, Atheism is an erudite and open-ended exploration of profound questions of estrangement, death, suicide, and the infinite that demonstrates the range and the provocative power of Kojeve's thought. Ranging across Heidegger, Buddhism, Christianity, German idealism, Russian literature, and mathematics, Kojeve advances a novel argument about freedom and authority. He investigates the possibility that there is not any vantage point or source of authority-including philosophy, science, or God-that is outside or beyond politics and the world as we experience it. The question becomes whether atheism-or theism-is even a meaningful position since both affirmation and denial of God's existence imply a knowledge that seems clearly outside our capacities. Masterfully translated by Jeff Love, this book offers a striking new perspective on Kojeve's work and its implications for theism, atheism, politics, and freedom.

Alexandre Kojeve (1902-1968) was an important and provocative thinker. Born in Russia, he spent most of his life in France. His interpretation of Hegel and his notorious declaration that history had come to an end exerted great influence on French thinkers and writers such as Raymond Aron, Georges Bataille, Maurice Merleau-Ponty, Jacques Lacan, and Raymond Queneau. An unorthodox Marxist, he was a critic of Martin Heidegger and interlocutor of Leo Strauss who played a significant role in establishing the European Economic Community; a polyglot with many unusual interests, he wrote works, mostly unpublished in his lifetime, on quantum physics, the problem of the infinite, Buddhism, atheism, and Vassily Kandinsky's paintings. In The Black Circle, Jeff Love reinterprets Kojeve's works, showing him to be an essential thinker who challenged modern society and its valuation of individuality, self-interest, and freedom from death. Emphasizing Kojeve's neglected Russian roots, The Black Circle puts him in the context of the late-nineteenth- and early-twentieth-century Russian debates over the proper ends of human life. Love explores notions of perfection, freedom, and finality in Kojeve's account of Hegel and his neglected later works, clarifying Kojeve's emancipatory thinking and the meaning of the oft-misinterpreted "end of history." Combining intellectual history, close textual analysis, and philosophy, The Black Circle reveals Kojeve's thought as a profound critique of capitalist individualism and a timely meditation on human freedom.

Alexandre Kojeve (1902-1968) was an important and provocative thinker. Born in Russia, he spent most of his life in France. His interpretation of Hegel and his notorious declaration that history had come to an end exerted great influence on French thinkers and writers such as Raymond Aron, Georges Bataille, Maurice Merleau-Ponty, Jacques Lacan, and Raymond Queneau. An unorthodox Marxist, he was a critic of Martin Heidegger and interlocutor of Leo Strauss who played a significant role in establishing the European Economic Community; a polyglot with many unusual interests, he wrote works, mostly unpublished in his lifetime, on quantum physics, the problem of the infinite, Buddhism, atheism, and Vassily Kandinsky's paintings. In The Black Circle, Jeff Love reinterprets Kojeve's works, showing him to be an essential thinker who challenged modern society and its valuation of individuality, self-interest, and freedom from death. Emphasizing Kojeve's neglected Russian roots, The Black Circle puts him in the context of the late-nineteenth- and early-twentieth-century Russian debates over the proper ends of human life. Love explores notions of perfection, freedom, and finality in Kojeve's account of Hegel and his neglected later works, clarifying Kojeve's emancipatory thinking and the meaning of the oft-misinterpreted "end of history." Combining intellectual history, close textual analysis, and philosophy, The Black Circle reveals Kojeve's thought as a profound critique of capitalist individualism and a timely meditation on human freedom.

This is a concise but comprehensive guide to Tolstoy's literary and philosophical writings, focusing on aspects of his work that students find most difficult.Count Leo Nikolaevich Tolstoy (1828-1910) is one of the most important writers in the Western tradition. His two great, giant novels, "War and Peace" and "Anna Karenina", are regarded as pinnacles of the genre; they cover an enormous range of basic human experiences with a precision and probing spirit that, in the words of one critic, are simply 'unmatched by any other writer.'This guide offers students a clear introduction to Tolstoy's literary works from his major novels to the shorter novels and texts, including "Hadji Murat" and "The Death of Ivan Ilyich". The guide also covers major themes, including sex, death, authority and evil and offers an overview of Tolstoy's religious and philosophical thought. A final chapter assesses his lasting influence in the spheres of literature and culture, religion and philosophy and on major figures, including Joyce, Ghandi, Wittgenstein and Heidegger. This is a comprehensive and readable guide to one of the most remarkable writers and thinkers of the nineteenth century." Continuum's Guides for the Perplexed" are clear, concise and accessible introductions to thinkers, writers and subjects that students and readers can find especially challenging - or indeed downright bewildering. Concentrating specifically on what it is that makes the subject difficult to grasp, these books explain and explore key themes and ideas, guiding the reader towards a thorough understanding of demanding material.

This translation of Schelling's difficult and densely allusive work provides extensive annotations and translations of a series of texts, hard to find or previously unavailable in English, whose presence in the Philosophical Investigations is unmistakable and highly significant.

Assessing the relevance of Tolstoy's thought and teachings for the current day, Tolstoy and His Problems: Views from the Twenty-First Century is a collection of essays by a group of Tolstoy specialists who are leading scholars in the humanities and social sciences. In the broadest sense—with essays on a variety of issues that occupied Tolstoy, such as nihilism, mysticism, social theory, religion, Judaism, education, opera, and Shakespeare—the volume offers a fresh evaluation of Tolstoy's program to reform the ways we live, work, commune with nature and art, practice spirituality, exchange ideas and knowledge, become educated, and speak and think about history and social change.

This edited volume addresses Alexandre Kojeve's work from different perspectives, emphasizing the continuity between his early reception of a set of non-philosophical and philosophical influences and that which he might have sought himself to exercise in a pedagogical and practical manner. The first part of the book comprises six essays in which their authors explore Kojeve's understanding of art, religion and atheism, and his reception of the thought of Hegel, Marx, and Carl Schmitt. The book's second part is made up by two contributions that tackle respectively Kojeve's conceptions of the "end of history" and "empire" in the light of his notion of Sophia or "Wisdom", and his understanding of the relationship between philosophy and power in the light of an exegetical reading of the debate he held with Leo Strauss. The authors of the final three essays set out to explore the extent to which Kojeve's previous processing of a set of non-philosophical and philosophical influences might have resulted in three increasingly concrete outcomes, namely: his notion of authority; the Lacanian mirror-stage; and global trade.

Heidegger's influence in the twentieth century probably outstrips that of any other philosopher, at least in the so-called Continental tradition. The 'revolution' Heidegger brought about with his compelling readings of the broader philosophical tradition transformed German philosophy and spread quickly to most of Europe, the United States and Japan. This volume examines Heidegger's influence in a region where his reception has had a remarkable and largely hidden history: Eastern Europe and Russia. The book begins by addressing two important literary influences on Heidegger: Dostoevsky and Tolstoy. It goes on to examine Heidegger's philosophical influence, and features three crucial figures in the reception of Heidegger's thought in Eastern Europe and Russia: Vladimir Bibikhin, Krzysztof Michalski, and Jan Patocka. Finally the volume deals with an often vexed issue in current treatments of Heidegger: the importance of Heidegger's philosophy for politics. The book includes essays by an international team of contributors, including leading representatives of Heideggerian thought in Russia today. Heidegger's thought plays a key role in debates over Russian identity and the geopolitical role Russia has to play in the world. The volume surveys the complicated landscape of post-Soviet philosophy, and how the rise of widely differing appropriations of Heidegger exploit familiar fault lines in the Russian reception of Western thinkers that date back to the first stirrings of a distinctively Russian philosophical tradition.

A concise but comprehensive guide to Tolstoy's literary and philosophical writings, focusing on aspects of his work that students find most difficult. Count Leo Nikolaevich Tolstoy (1828-1910) is one of the most important writers in the Western tradition. His two great, giant novels, "War and Peace" and "Anna Karenina", are regarded as pinnacles of the genre; they cover an enormous range of basic human experiences with a precision and probing spirit that, in the words of one critic, are simply 'unmatched by any other writer.'This guide offers students a clear introduction to Tolstoy's literary works from his major novels to the shorter novels and texts, including "Hadji Murat" and "The Death of Ivan Ilyich". The guide also covers major themes including sex, death, authority and evil and offers an overview of Tolstoy's religious and philosophical thought. A final chapter assesses his lasting influence in the spheres of literature and culture, religion and philosophy and on major figures including Joyce, Ghandi, Wittgenstein and Heidegger. This is a comprehensive and readable guide to one of the most remarkable writers and thinkers of the nineteenth century." Continuum's Guides for the Perplexed" are clear, concise and accessible introductions to thinkers, writers and subjects that students and readers can find especially challenging - or indeed downright bewildering. Concentrating specifically on what it is that makes the subject difficult to grasp, these books explain and explore key themes and ideas, guiding the reader towards a thorough understanding of demanding material.

Assessing the relevance of Tolstoy's thought and teachings for the current day, Tolstoy and His Problems: Views from the Twenty-First Century is a collection of essays by a group of Tolstoy specialists who are leading scholars in the humanities and social sciences. In the broadest sense-with essays on a variety of issues that occupied Tolstoy, such as nihilism, mysticism, social theory, religion, Judaism, education, opera, and Shakespeare-the volume offers a fresh evaluation of Tolstoy's program to reform the ways we live, work, commune with nature and art, practice spirituality, exchange ideas and knowledge, become educated, and speak and think about history and social change.

Heidegger's influence in the twentieth century probably outstrips that of any other philosopher, at least in the so-called Continental tradition. The 'revolution' Heidegger brought about with his compelling readings of the broader philosophical tradition transformed German philosophy and spread quickly to most of Europe, the United States and Japan. This volume examines Heidegger's influence in a region where his reception has had a remarkable and largely hidden history: Eastern Europe and Russia. The book begins by addressing two important literary influences on Heidegger: Dostoevsky and Tolstoy. It goes on to examine Heidegger's philosophical influence, and features three crucial figures in the reception of Heidegger's thought in Eastern Europe and Russia: Vladimir Bibikhin, Krzysztof Michalski, and Jan Patocka. Finally the volume deals with an often vexed issue in current treatments of Heidegger: the importance of Heidegger's philosophy for politics. The book includes essays by an international team of contributors, including leading representatives of Heideggerian thought in Russia today. Heidegger's thought plays a key role in debates over Russian identity and the geopolitical role Russia has to play in the world. The volume surveys the complicated landscape of post-Soviet philosophy, and how the rise of widely differing appropriations of Heidegger exploit familiar fault lines in the Russian reception of Western thinkers that date back to the first stirrings of a distinctively Russian philosophical tradition.

After more than a century, the urgency with which the writing of Fyodor Dostoevsky and Friedrich Nietzsche speaks to us is undiminished. Nietzsche explicitly acknowledged Dostoevsky’s relevance to his work, noting its affinities as well as itspoints of opposition. Both of them are credited with laying much of the foundation for what came to be called existentialist thought. The essays in this volume bring a fresh perspective to a relationship that illuminates a great deal of twentieth-centuryintellectual history. Among the questions taken up by contributors are the possibility of morality in a godless world, the function of philosophy if reason is not the highest expression of our humanity, the nature of tragedy when performed for a bourgeois audience, and the justification of suffering if it is not divinely sanctioned. Above all, these essays remind us of the supreme value of the questioning itself that pervades the work of Dostoevsky and Nietzsche.