The Allegheny National Forest in north-western Pennsylvania covers 500,000 acres and is nationally known for it's many established hiking trails. This guide covers 50 day-hikes and 5 backpacking trails in and around the region. Information for each hike includes what to pack, time to allow, detailed directions to trailheads, maps of each trail, and major vistas and points of interest along the way.

• Maps and descriptions for more than 200 Pennsylvania waterways
• Information on minimum water levels, potential hazards, and difficulty level of each stream
• Includes directions and recommendations for put-in and take-out at each site

Pennsylvania contains more miles of rivers and creeks than any other state except Alaska, making the Keystone State a prime destination for canoers and kayakers. This guide contains information for 211 of the commonwealth's rivers, creeks, lakes, ponds, and reservoirs. The author provides firsthand tips and recommendations gleaned from his experiences on each waterway. Included for each body of water is information on length, difficulty, potential hazards, quality of scenery, and opportunities for fishing, camping, and wildlife viewing.

This innovative book proposes that what we think of as "moral conscience" is essentially the exercise of reflective judgment on the goods and ends arising in interpersonal relations, and that such judgment constitutes a form of taste. Through an historical survey Mitchell shows that the constant pendant to taste was an educational and cultural ideal, namely, that of the gentleman, whether he was an ancient Greek citizen-soldier, Roman magistrate, Confucian scholar-bureaucrat, Renaissance courtier, or Victorian grandee. Mitchell argues that it was neither an ethical doctrine nor methodology that provided the high cultures with moral and political leadership, but rather an elite social order. While the gentry in the traditional sense no longer exists, it nevertheless made significant historical contributions, and insofar as we are concerned to understand the present state of human affairs, we need to grasp the nature and import of said contributions.

• Detailed descriptions of 37 trails
• Information on terrain, difficulty, precautions, contacts
• Directions to each trail and descriptions of features along the trek

Pennsylvania has the most extensive system of backpacking trails of any state east of the Mississippi River. While most hiking guides to the state feature information on dayhikes, this valuable guide will give backpackers of all levels a resource for discovering and learning about longer trails for more rugged journeys by foot.

There are hundreds of different systems of psychotherapy today, ranging from the traditional "talking cure" to symbolic "re-birthing" and primal scream. The landscape is littered with serious social science, pop psychology, esoteric doctrine, and pure charlatanism. One of the obvious dangers of so many choices is that the best therapies may be lost in a profusion of competing schools and traditions. To some extent, this has been the fate of the school of psychotherapy developed by Karen Horney. Since her death in 1952, Horney's work has received insufficient attention, in part because criticism of Freud's thought may have tainted attitudes toward psychotherapy in general. Jeff Mitchell argues that Karen Horney's school of psychoanalysis constitutes a highly innovative moral psychology. He interprets her approach to the treatment of personality or character disorders as a form of moral education. Drawing on research in the social sciences, particularly anthropology, sociology, and psychology, Mitchell argues that Horney's reworking of Freud's thinking preserves and builds upon what was truly insightful in his work, and eliminates the most dubious elements. Her thinking acknowledges that today individuals achieve their own identities rather than accepting what was ascribed to them by birth. This makes Karen Horney's theories especially relevant, both for psychotherapy as well as to thought about human affairs in general.

There are hundreds of different systems of psychotherapy today, ranging from the traditional "talking cure" to symbolic "re-birthing" and primal scream. The landscape is littered with serious social science, pop psychology, esoteric doctrine, and pure charlatanism. One of the obvious dangers of so many choices is that the best therapies may be lost in a profusion of competing schools and traditions.

To some extent, this has been the fate of the school of psychotherapy developed by Karen Horney. Since her death in 1952, Horney's work has received insufficient attention, in part because criticism of Freud's thought may have tainted attitudes toward psychotherapy in general. Jeff Mitchell argues that Karen Horney's school of psychoanalysis constitutes a highly innovative moral psychology. He interprets her approach to the treatment of personality or character disorders as a form of moral education.

Drawing on research in the social sciences, particularly anthropology, sociology, and psychology, Mitchell argues that Horney's reworking of Freud's thinking preserves and builds upon what was truly insightful in his work, and eliminates the most dubious elements. Her thinking acknowledges that today individuals achieve their own identities rather than accepting what was ascribed to them by birth. This makes Karen Horney's theories especially relevant, both for psychotherapy as well as to thought about human affairs in general.

This innovative book proposes that what we think of as "moral conscience" is essentially the exercise of reflective judgment on the goods and ends arising in interpersonal relations, and that such judgment constitutes a form of taste. Through an historical survey Mitchell shows that the constant pendant to taste was an educational and cultural ideal, namely, that of the gentleman, whether he was an ancient Greek citizen-soldier, Roman magistrate, Confucian scholar-bureaucrat, Renaissance courtier, or Victorian grandee. Mitchell argues that it was neither an ethical doctrine nor methodology that provided the high cultures with moral and political leadership, but rather an elite social order. While the gentry in the traditional sense no longer exists, it nevertheless made significant historical contributions, and insofar as we are concerned to understand the present state of human affairs, we need to grasp the nature and import of said contributions.