In this book, Jeffrey Bercuson presents the immense, and yet for the most part unrecognized, influences of Jean-Jacques Rousseau and Georg Wilhelm Friedrich Hegel on John Rawls, the most important political philosopher of the 20th century. While the well-documented influence of Immanuel Kant on Rawls is deep and profound, Kantian features and interpretation of justice as fairness do not tell the whole story about that doctrine. Drawing on Rawls's Lectures on the History of Moral Philosophy and his Lectures on the History of Political Philosophy, Bercuson presents the reader with a more nuanced, accurate account of the moral and political philosophy of Rawls in light of these under-appreciated influences. This new, richer image of Rawls's political philosophy shows that Rawls's notion of reasonableness - his notion of the kind and extent of our obligations to those fellows with whom we are engaged in social cooperation - is conspicuously more demanding, and therefore more attractive, than most interpreters and critics assume. Rawls turns to Rousseau and to Hegel, both of whom provide attractive images of engaged citizenship worthy of emulation. Written accessibly, and contributing to key contemporary debates of global justice, this book will be read by scholars within the fields of social and political theory, ethics, and philosophy.

In this book, Jeffrey Bercuson presents the immense, and yet for the most part unrecognized, influences of Jean-Jacques Rousseau and Georg Wilhelm Friedrich Hegel on John Rawls, the most important political philosopher of the 20th century. While the well-documented influence of Immanuel Kant on Rawls is deep and profound, Kantian features and interpretation of justice as fairness do not tell the whole story about that doctrine. Drawing on Rawls's Lectures on the History of Moral Philosophy and his Lectures on the History of Political Philosophy, Bercuson presents the reader with a more nuanced, accurate account of the moral and political philosophy of Rawls in light of these under-appreciated influences. This new, richer image of Rawls's political philosophy shows that Rawls's notion of reasonableness - his notion of the kind and extent of our obligations to those fellows with whom we are engaged in social cooperation - is conspicuously more demanding, and therefore more attractive, than most interpreters and critics assume. Rawls turns to Rousseau and to Hegel, both of whom provide attractive images of engaged citizenship worthy of emulation. Written accessibly, and contributing to key contemporary debates of global justice, this book will be read by scholars within the fields of social and political theory, ethics, and philosophy.

A History of Political Thought is an accessible introduction to the history of political and economic thought; its main focus is the rise, and eventual consolidation, of modern market society. It asks: What are the effects of private property and commerce on individual well-being and on the stability of the political community? A History of Political Thought answers this central question through the careful study of political philosophers and economists, from ancient Greece to the twenty-first century. The book does not have an ideological agenda and gives equal voice to thinkers on opposite sides of the political spectrum. This is one of its key merits and a mark of distinction: its willingness to treat stark opponents - Hobbes and Locke, Smith and Marx, Keynes and Hayek, among others - as equally worthy of serious study. In doing so, the book provides students with a very powerful arsenal of ideas about the evolution of the market and also provides a solid introduction to the history of political thought.