This book’s primary purpose is to commemorate the 300th anniversary of Montesquieu’s Persian Letters, a seminal book in classical liberal thought. Persian Letters is a delightfully rich, sympathetic satire of commercial society’s promise and discontents, covering a wide range of issues and themes that shaped the direction of liberal modernity. It consists of a series of letters largely written by two Persian travelers to Paris, who allow modern readers to view Parisian life from the perspective of an outsider. The volume includes contributions from prominent scholars of Montesquieu’s and early career scholars who have recently unearthed new and exciting avenues for understanding this important hinge-figure in modern political thought.

Cosmopolitanism is one of the most venerable intellectual traditions in the history of political philosophy. From the ancient Greek Diogenes' claim to be "a citizen of the world" through to Kant's Enlightenment vision of a world government and even into our own time, the idea of cosmopolitanism has stirred the moral imagination of many throughout history. Arguably the Brexit referendum result and the election of Donald Trump in 2016 marked the first major public repudiation of the transnational, globalizing cosmopolitan ideals that have arguably dominated politics in the liberal democratic West since the end of the Cold War. This volume reconsiders cosmopolitanism and its discontents in the age of Brexit and Trump by bringing together the great thinkers in the history of political philosophy and contemporary reflections on the problems and possibilities of international relations, human rights, multiculturalism, and regnant theories of democracy and the state.

Great statesmen and gentlemen, men of honor and rank, seem to be phenomena of a bygone Aristocratic era. Aristocracies, which emphasize rank, and value difference, quality, beauty, rootedness, continuity, stand in direct contrast to democracies, which value equality, autonomy, novelty, standardization, quantity, utility and mobility. Is there any place for aristocratic values and virtues in the modern democratic social and political order? This volume consists of essays by political theorists, historians, and literary theorists that explore this question in the works of aristocratic thinkers, both ancient and modern. The volume includes analyses of aristocratic virtues, interpretations of aristocratic assemblies and constitutions, both historic and contemporary, as well as critiques of liberal virtues and institutions. Essays on Tacitus, Hobbes, Burke, Tocqueville, Nietzsche, as well as some lesser known figures, such as Henri de Boulainvilliers, John Randolph of Roanoke, Louis de Bonald, Konstantin Leontiev, Jose Ortega y Gasset, Richard Weaver, and the Eighth Duke of Northumberland, explore ways of preserving and adapting the salutary aspects of the aristocratic ethos to the needs of modern liberal societies.

Cosmopolitanism is one of the most venerable intellectual traditions in the history of political philosophy. From the ancient Greek Diogenes' claim to be "a citizen of the world" through to Kant's Enlightenment vision of a world government and even into our own time, the idea of cosmopolitanism has stirred the moral imagination of many throughout history. Arguably the Brexit referendum result and the election of Donald Trump in 2016 marked the first major public repudiation of the transnational, globalizing cosmopolitan ideals that have arguably dominated politics in the liberal democratic West since the end of the Cold War. This volume reconsiders cosmopolitanism and its discontents in the age of Brexit and Trump by bringing together the great thinkers in the history of political philosophy and contemporary reflections on the problems and possibilities of international relations, human rights, multiculturalism, and regnant theories of democracy and the state.

Magnanimity and Statesmanship is a collection of papers on the virtue of Aristotelian magnanimity (or greatness of soul) and its relationship to the history of political philosophy and to the art of statesmanship. Aristotle's account of the "great-souled man" may seem somewhat alien to the sensibilities of a modern democracy. There is, after all, an inegalitarian element in the great-souled man's confidence in his moral excellence and hence in his superior worthiness to hold public office. Nevertheless, even modern democratic thinkers admit that democracy needs, at least in certain critical phases in its development, political leaders who far excel their fellow citizens in virtue and wisdom. This book, then, traces the path of magnanimity in the history of political philosophy and examines certain statesmen in light of this virtue, all with a view to addressing the following questions: What is magnanimity, and what is its relationship to political life? Is magnanimity compatible with Christianity, or with the modern commitment to equality? Does modernity still stand in need of such a virtue? Can magnanimity flourish under modern conditions? Are there examples of political leaders whose lives exemplify this virtue and the study of whose political conduct can deepen our understanding of it?

Nietzsche scholars have long been divided over whether Nietzsche is an aristocratic or a democratic thinker. Nietzche's Culture of Humanity overcomes this debate by proving both sides wrong. Jeffrey Church argues that in his early period writings, Nietzsche envisioned a cultural meritocracy that drew on the classical German tradition of Kant and Herder. The young Nietzsche's 'culture of humanity' synthesized the high and low, the genius and the people, the nation and humanity. Nietzsche's early ideal of culture can shed light on his mature period thought, since, Church argues, Nietzsche does not abandon this fundamental commitment to a cultural meritocracy. Nietzche's Culture of Humanity argues that Nietzsche's novel defense of culture can overcome some persisting problems in contemporary liberal theories of culture. As such, this book should interest Nietzsche scholars, political theorists and philosophers interested in modern thought, as well as contemporary thinkers concerned with the politics of culture.

Nietzsche's Unfashionable Observations - often translated as the Untimely Meditations or Thoughts Out of Season - is made up of four independent essays written between 1873 and 1876. The book remains a puzzle: what structure, principles and arguments underlie the essays? Presupposing no prior knowledge of Nietzsche or the text, Jeffrey Church sets the essays in historical and philosophical context, guides you through the text section-by-section and develops a structural overview of each essay. He reveals how the common themes of freedom, culture and genius unify the book.

In the wake of populist challenges throughout the past decade in the U.S. and Europe, liberalism has been described as elitist and out of touch, concerned with protecting and promoting material interests with an orientation that is pragmatic, legalistic, and technocratic. Simultaneously, liberal governments have become increasingly detached from the middle class and its moral needs for purpose and belonging. If liberalism cannot provide spiritual sustenance, individuals will look elsewhere for it, especially in illiberal forms of populism. In Kant, Liberalism, and the Meaning of Life, Jeffrey Church addresses the "meaning deficit" in contemporary liberal societies. Focusing on Immanuel Kant's largely neglected early lectures on anthropology from the 1760s and 1770s, Church argues that Kant's work can serve as a basis for a more meaningful liberalism, one that conceives of freedom and equality for all as a moral vocation of citizens and institutions. Church also asserts that Kant's early view of the meaning of life has important implications for understanding his political theory. Kant saw liberal community as something that helps us realize our destiny on earth as the distinctively free creatures we are. Liberalism, then, is not elitist but a participatory project of all members of society. It is not concerned primarily with material things but with our moral destiny. It is not pragmatic but principled. Church holds that Kant's liberalism rests on a view of the meaning of human existence, and so analyzes Kant's view of the meaning of life and its application to his politics. In particular, Church contends that a fundamental concern included in Kant's liberalism, largely unrecognized by scholars, is to foster the meaning of life for citizens of liberal republican orders. At the same time, Church applies Kant's views of the meaning of life to contemporary problems in liberalism. In particular, he argues that Kant's view of a meaningful liberalism can provide a counterweight to the recent rise of illiberal nationalist or religious forms of community that seem attractive to liberal citizens hungering for meaning in a disenchanted world. Compelling and ambitious, Jeffrey Church provides the first extended treatment of Kant's understanding of the meaning of life and a powerful alternative to procedural liberalism.

Nietzsche's Unfashionable Observations - often translated as the Untimely Meditations or Thoughts Out of Season - is made up of four independent essays written between 1873 and 1876. The book remains a puzzle: what structure, principles and arguments underlie the essays? Presupposing no prior knowledge of Nietzsche or the text, Jeffrey Church sets the essays in historical and philosophical context, guides you through the text section-by-section and develops a structural overview of each essay. He reveals how the common themes of freedom, culture and genius unify the book.

This is a new release of the original 1961 edition.

G. W. F. Hegel and Friedrich Nietzsche are often considered the philosophical antipodes of the nineteenth century. In Infinite Autonomy, Jeffrey Church draws on the thinking of both Hegel and Nietzsche to assess the modern Western defense of individuality--to consider whether we were right to reject the ancient model of community above the individual. The theoretical and practical implications of this project are important, because the proper defense of the individual allows for the survival of modern liberal institutions in the face of non-Western critics who value communal goals at the expense of individual rights. By drawing from Hegelian and Nietzschean ideas of autonomy, Church finds a third way for the individual--what he calls the "historical individual," which goes beyond the disagreements of the ancients and the moderns while nonetheless incorporating their distinctive contributions.

Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone!

Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone!

G. W. F. Hegel and Friedrich Nietzsche are often considered the philosophical antipodes of the nineteenth century. In Infinite Autonomy, Jeffrey Church draws on the thinking of both Hegel and Nietzsche to assess the modern Western defense of individuality--to consider whether we were right to reject the ancient model of community above the individual. The theoretical and practical implications of this project are important, because the proper defense of the individual allows for the survival of modern liberal institutions in the face of non-Western critics who value communal goals at the expense of individual rights. By drawing from Hegelian and Nietzschean ideas of autonomy, Church finds a third way for the individual--what he calls the "historical individual," which goes beyond the disagreements of the ancients and the moderns while nonetheless incorporating their distinctive contributions.