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Recent scholarly and popular attempts to define the Enlightenment,
account for its diversity, and evaluate its historical significance
suffer from a surprising lack of consensus at a time when the
social and political challenges of today cry out for a more
comprehensive and serviceable understanding of its importance. This
book argues that regnant notions of the Enlightenment, the Radical
Enlightenment, and the multitude of regional and religious
enlightenments proposed by scholars all share an entangled
intellectual genealogy rooted in a broader revolutionary "culture
of enlightening" that took shape over the long-arc of intellectual
history from the waning of the sixteenth-century Reformations to
the dawn of the Atlantic Revolutionary era. Generated in
competition for a changing readership and forged in dialog and
conflict, dynamic and diverse notions of what it meant to be
enlightened constituted a broader culture of enlightening from
which the more familiar strains of the Enlightenment emerged, often
ironically and accidentally, from originally religious impulses and
theological questioning. By adapting, for the first time,
methodological insights from the scholarship of historical
entanglement (l'histoire croisée) to the study of the
Enlightenment, this book provides a new interpretation of the
European republic of letters from the late 1600s through the 1700s
by focusing on the lived experience of the long-neglected Catholic
theologian, historian, and contributor to Diderot's Encyclopédie,
Abbé Claude Yvon. The ambivalent historical memory of Yvon, as
well as the eclectic and global array of his sources and endeavors,
Burson argues, can serve as a gauge for evaluating historical
transformations in the surprisingly diverse ways in which
eighteenth-century individuals spoke about enlightening human
reason, religion, and society. Ultimately, Burson provocatively
claims that even the most radical fruits of the Enlightenment can
be understood as the unintended offspring of a revolution in
theology and the cultural history of religious experience.
In The Rise and Fall of Theological Enlightenment, Jeffrey D.
Burson analyzes the history of the French Enlightenment and its
relationship to the French Revolution by casting it as a diverse
constellation of Theological Enlightenment discourses, compromised
between about 1730 and 1762 by high-stakes cultural and political
controversies involving the royal court, the government, and the
Catholic Church. Burson places the Abbe Jean-Martin de Prades at
the center of the storm. In 1749, Prades was working on his
doctorate in theology at the University of Paris. An ambitious
young theologian, Prades, like his teachers at the Sorbonne and
like many lay and clerical apologists in mid-eighteenth-century
France, had been deeply inspired by the spirit of the
Enlightenment. Burson reinterprets the Jesuit Enlightenment and its
influence on French society, arguing that Jesuits had pioneered
ways of synthesizing Locke, Malebranche, and Newton in light of the
expansion of the public sphere. Hoping to defend Catholic theology
against the Radical Enlightenment by adapting these Jesuit
Enlightenment discourses with natural history and Enlightenment
theological debates, Prades inadvertently sparked a public scandal
that galvanized members of the royal court and the Parlement of
Paris, Jansenists, Jesuits, and philosophes, alike-all of whom
refashioned the person and work of Prades to suit their own ends.
Ultimately, the controversy polarized the cultural politics of
pre-Revolutionary France into two camps, that of a self-consciously
secular Enlightenment and that of a staunchly opposed
Counter-Enlightenment. Prades's history provides Burson with a lens
through which to reevaluate the intersections of theology and
Enlightenment philosophy, of French politics and the French
Catholic church, and of conservatives, moderates, and radicals on
all sides in order to provide us with a newly-capacious
Enlightenment historiography.
In 1773, Pope Clement XIV suppressed the Society of Jesus, a
dramatic, puzzling act that had a profound impact. This volume
traces the causes of the attack on the Jesuits, the national
expulsions that preceded universal suppression, and the
consequences of these extraordinary developments. The Suppression
occurred at a unique historical juncture, at the high-water mark of
the Enlightenment and on the cusp of global imperial crises and the
Age of Revolution. After more than two centuries, answers to how
and why it took place remain unclear. A diverse selection of essays
- covering France, Spain, Portugal, Italy, the Netherlands, China,
Eastern Europe, and the Americas - reflects the complex
international elements of the Jesuit Suppression. The contributors
shed new light on its significance by drawing on the latest
research. Essential reading on a crucial yet previously neglected
topic, this collection will interest scholars of eighteenth-century
religious, intellectual, cultural, and political history.
In recent years, historians have rediscovered the religious
dimensions of the Enlightenment. This volume offers a thorough
reappraisal of the so-called "Catholic Enlightenment" as a
transnational Enlightenment movement. This Catholic Enlightenment
was at once ultramontane and conciliarist, sometimes moderate but
often surprisingly radical, with participants active throughout
Europe in universities, seminaries, salons, and the periodical
press. In Enlightenment and Catholicism in Europe: A Transnational
History, the contributors, primarily European scholars, provide
intellectual biographies of twenty Catholic Enlightenment figures
across eighteenth-century Europe, many of them little known in
English-language scholarship on the Enlightenment and
pre-revolutionary eras. These figures represent not only familiar
French intellectuals of the Catholic Enlightenment but also
Iberian, Italian, English, Polish, and German thinkers. The essays
focus on the intellectual and cultural factors influencing the
lives and works of their subjects, revealing the often global
networks of intellectual sociability and reading that united them
both to the Catholic Enlightenment and to eighteenth-century
policies and projects. The volume, whose purpose is to advance the
understanding of a transnational "Catholic Enlightenment," will be
a reliable reference for historians, theologians, and scholars
working in religious studies.
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