Winner, PROSE Award, Classics, Association of American Publishers (AAP), 2018 Writing down the epic tales of the Trojan War and the wanderings of Odysseus in texts that became the Iliad and the Odyssey was a defining moment in the intellectual history of the West, a moment from which many current conventions and attitudes toward books can be traced. But how did texts originally written on papyrus in perhaps the eighth century BC survive across nearly three millennia, so that today people can read them electronically on a smartphone? Classics from Papyrus to the Internet provides a fresh, authoritative overview of the transmission and reception of classical texts from antiquity to the present. The authors begin with a discussion of ancient literacy, book production, papyrology, epigraphy, and scholarship, and then examine how classical texts were transmitted from the medieval period through the Renaissance and the Enlightenment to the modern era. They also address the question of reception, looking at how succeeding generations responded to classical texts, preserving some but not others. This sheds light on the origins of numerous scholarly disciplines that continue to shape our understanding of the past, as well as the determined effort required to keep the literary tradition alive. As a resource for students and scholars in fields such as classics, medieval studies, comparative literature, paleography, papyrology, and Egyptology, Classics from Papyrus to the Internet presents and discusses the major reference works and online professional tools for studying literary transmission.

Winner, PROSE Award, Classics, Association of American Publishers (AAP), 2018 Writing down the epic tales of the Trojan War and the wanderings of Odysseus in texts that became the Iliad and the Odyssey was a defining moment in the intellectual history of the West, a moment from which many current conventions and attitudes toward books can be traced. But how did texts originally written on papyrus in perhaps the eighth century BC survive across nearly three millennia, so that today people can read them electronically on a smartphone? Classics from Papyrus to the Internet provides a fresh, authoritative overview of the transmission and reception of classical texts from antiquity to the present. The authors begin with a discussion of ancient literacy, book production, papyrology, epigraphy, and scholarship, and then examine how classical texts were transmitted from the medieval period through the Renaissance and the Enlightenment to the modern era. They also address the question of reception, looking at how succeeding generations responded to classical texts, preserving some but not others. This sheds light on the origins of numerous scholarly disciplines that continue to shape our understanding of the past, as well as the determined effort required to keep the literary tradition alive. As a resource for students and scholars in fields such as classics, medieval studies, comparative literature, paleography, papyrology, and Egyptology, Classics from Papyrus to the Internet presents and discusses the major reference works and online professional tools for studying literary transmission.

This volume, a translation of book 1 of Philo of Alexandria's De vita Mosis, with introduction and commentary, aims to introduce new readers, both students and scholars, to Philo of Alexandria through what is widely considered to be one of his most accessible works and one that Philo himself may have intended for readers unfamiliar with Judaism. The introduction provides historical, intellectual, and religious context for Philo, discusses major issues of scholarly interest, considers the relation of De vita Mosis to the Septuagint, and explores the immediate Nachleben of Philo's works. The author's translation is paired with Cohn's edition of the Greek text, thereby providing not only a rendering of the Greek but also the Greek itself for those who wish to read Philo's own words. The English rendering of the Greek aims at clarity and accuracy while retaining as many of Philo's unique stylistic features as possible. Finally, the notes are designed to elucidate the text, especially for new readers, on a variety of levels: extrapolating on points more fully discussed elsewhere in the Philonic corpus, observing specific divergences from the Septuagint, and suggesting aspects of contemporary historical influence on Philo's retelling of the biblical narrative. The volume serves as a succinct entry into the basics of Philo while also preparing the reader for some of Philo's more challenging works.