The Sin of Writing and the Rise of Modern Hebrew Literature contends that the processes of enlightenment, modernization, and secularization in nineteenth-century Eastern European Jewish society were marked not by a reading revolution but rather by a writing revolution, that is, by a revolutionary change in this society's attitude toward writing. Combining socio-cultural history and literary studies and drawing on a large corpus of autobiographies, memoirs, and literary works of the period, the book sets out to explain the curious absence of writing skills and Hebrew grammar from the curriculum of the traditional Jewish education system in Eastern Europe. It shows that traditional Jewish society maintained a conspicuously oral literacy culture, colored by fears of writing and suspicions toward publication. It is against this background that the young yeshiva students undergoing enlightenment started to "sin by writing," turning writing and publication in Hebrew into the cornerstone of their constitution as autonomous, enlightened, male Jewish subjects, and setting the foundations for the rise of modern Hebrew literature.

This book tells the life story of an extremely engaging and charming Polish Jew, Shmuel Braw (1906-1992), who lived through the traumatic historical events that shaped Jewish experiences in the twentieth century. The story is told largely in Shmuel's own Yiddish- inflected Australian English to two avid listeners: Calvin Goldscheider, a social scientist, and Jeffrey M. Green, a writer and translator. Both the Holocaust and Shmuel's harrowing experience as a prisoner in a Soviet labor camp in Siberia figure prominently in this book, but Shmuel also describes his community of Tarnow, a town in southeastern Poland, in rich detail. After World War II, Shmuel settled in Melbourne, Australia before eventually immigrating to Israel. Shmuel was lively, colorful, entertaining, deeply concerned about other people, and a devoted and kind family man. The book is true to Shmuel's spirit and shares the life of a man whom everyone fondly remembers as a typical extraordinary Jew.

The second volume of Shmuel Feiner's The Jewish Eighteenth Century covers the period from 1750 to 1800, a time of even greater upheavals, tensions, and challenges. The changes that began to emerge at the beginning of the eighteenth century matured in the second half. Feiner explores how political considerations of the Jewish minority throughout Europe began to expand. From the "Jew Bill" of 1753 in Britain, to the surprising series of decrees issued by Joseph II of Austria that expanded tolerance in Austria, to the debate over emancipation in revolutionary France, the lives of the Jews of Europe became ever more intertwined with the political, social, economic, and cultural fabric of the continent. The Jewish Eighteenth Century, Volume 2: A European Biography, 1750-1800 concludes Feiner's landmark study of the history of Jewish populations in the period. By combining an examination of the broad and profound processes that changed the familiar world from the ground up with personal experiences of those who lived through them, it allows for a unique explanation of these momentous events.

The eighteenth century was the Jews' first modern century. The deep changes that took place during its course shaped the following generations, and its most prominent voices still reverberate today. In this first volume of his magisterial work, Shmuel Feiner charts the twisting and fascinating world of the first half of the 18th century from the viewpoint of the Jews of Europe. Paying careful attention to life stories, to bright and dark experiences, to voices of protest, to aspirations of reform, and to strivings for personal and general happiness, Feiner identifies the tectonic changes that were taking place in Europe and their unprecedented effects on and among Jews. From the religious and cultural revolution of the Haskalah (Jewish Enlightenment) to the question of whether Jews could be citizens of any nation, Feiner presents a broad view of how this century of upheaval altered the map of Europe and the Jews who called it home.

The eighteenth century was the Jews' first modern century. The deep changes that took place during its course shaped the following generations, and its most prominent voices still reverberate today. In this first volume of his magisterial work, Shmuel Feiner charts the twisting and fascinating world of the first half of the 18th century from the viewpoint of the Jews of Europe. Paying careful attention to life stories, to bright and dark experiences, to voices of protest, to aspirations of reform, and to strivings for personal and general happiness, Feiner identifies the tectonic changes that were taking place in Europe and their unprecedented effects on and among Jews. From the religious and cultural revolution of the Haskalah (Jewish Enlightenment) to the question of whether Jews could be citizens of any nation, Feiner presents a broad view of how this century of upheaval altered the map of Europe and the Jews who called it home.

In For Every Sin, Aharon Appelfeld, recounts the moving and unforgettable story of Theo, a young Holocaust survivor struggling to come to terms with his experience. A student when he was first imprisoned, Theo is a young man who has lost his family and friends and wants nothing more than to return to his home. In a desperate attempt to escape the pain of the camps, he sets out to walk across Europe, determined to remain alone until he has regained his strength. In the nightmarish world he enters, haunted by images from his past and continually reunited with fellow survivors, he is forced to come face to face with his own demons and the human condition from which he cannot escape.

The Sin of Writing and the Rise of Modern Hebrew Literature contends that the processes of enlightenment, modernization, and secularization in nineteenth-century Eastern European Jewish society were marked not by a reading revolution but rather by a writing revolution, that is, by a revolutionary change in this society's attitude toward writing. Combining socio-cultural history and literary studies and drawing on a large corpus of autobiographies, memoirs, and literary works of the period, the book sets out to explain the curious absence of writing skills and Hebrew grammar from the curriculum of the traditional Jewish education system in Eastern Europe. It shows that traditional Jewish society maintained a conspicuously oral literacy culture, colored by fears of writing and suspicions toward publication. It is against this background that the young yeshiva students undergoing enlightenment started to “sin by writing,” turning writing and publication in Hebrew into the cornerstone of their constitution as autonomous, enlightened, male Jewish subjects, and setting the foundations for the rise of modern Hebrew literature.

The second volume of Shmuel Feiner's The Jewish Eighteenth Century covers the period from 1750 to 1800, a time of even greater upheavals, tensions, and challenges. The changes that began to emerge at the beginning of the eighteenth century matured in the second half. Feiner explores how political considerations of the Jewish minority throughout Europe began to expand. From the "Jew Bill" of 1753 in Britain, to the surprising series of decrees issued by Joseph II of Austria that expanded tolerance in Austria, to the debate over emancipation in revolutionary France, the lives of the Jews of Europe became ever more intertwined with the political, social, economic, and cultural fabric of the continent. The Jewish Eighteenth Century, Volume 2: A European Biography, 1750-1800 concludes Feiner's landmark study of the history of Jewish populations in the period. By combining an examination of the broad and profound processes that changed the familiar world from the ground up with personal experiences of those who lived through them, it allows for a unique explanation of these momentous events.

The ghetto in which the Jews have been confined is being liquidated by the Nazis, and eleven-year-old Hugo is brought by his mother to the local brothel, where one of the prostitutes has agreed to hide him. Mariana is a bitterly unhappy woman who hates what she has done with her life, and night after night Hugo sits in her closet and listens uncomprehendingly as she rages at the Nazi soldiers who come and go. But when she's not mired in self-loathing, Mariana is fiercely protective of the bewildered, painfully polite young boy. And Hugo, in turn, becomes protective of Mariana, trying to make her laugh when she is depressed, and soothing her physical and mental agony with cold compresses. As memories of his family and friends grow dim, Hugo falls in love with Mariana. And as her life spirals downward, Mariana reaches out for consolation to the adoring boy. The arrival of the Russian army sends the prostitutes fleeing, but Mariana is tracked down and arrested as a Nazi collaborator for having slept with the Germans. As the novel moves toward its heartrending conclusion, Aharon Appelfeld once again crafts out of the depths of unfathomable tragedy a renewal of life and a deeper understanding of what it means to be human.

The ghetto in which the Jews have been confined is being liquidated by the Nazis, and eleven-year-old Hugo is brought by his mother to the local brothel, where one of the prostitutes has agreed to hide him. Mariana is a bitterly unhappy woman who hates what she has done with her life, and night after night Hugo sits in her closet and listens uncomprehendingly as she rages at the Nazi soldiers who come and go. But when she's not mired in self-loathing, Mariana is fiercely protective of the bewildered, painfully polite young boy. And Hugo, in turn, becomes protective of Mariana, trying to make her laugh when she is depressed, and soothing her physical and mental agony with cold compresses. As memories of his family and friends grow dim, Hugo falls in love with Mariana. And as her life spirals downward, Mariana reaches out for consolation to the adoring boy. The arrival of the Russian army sends the prostitutes fleeing, but Mariana is tracked down and arrested as a Nazi collaborator for having slept with the Germans. As the novel moves toward its heartrending conclusion, Aharon Appelfeld once again crafts out of the depths of unfathomable tragedy a renewal of life and a deeper understanding of what it means to be human.

Punctuated by thoughtful wit, this engaging volume of essays offers Jeffrey M. Green's personal and theoretical ruminations on the profession of translation. Green begins many of the essays by relating the specific techniques and problems associated with translating from Hebrew texts. From this intimate perspective, he forges wise reflections on such subjects as identifying and preserving the writer's voice, the cultural significance of translations and their contents, the research and travel that are part of a translator's everyday life, and the frequent puzzles associated with the craft. Green combines a contemporary frankness about the financial, practical, theoretical, and ethical aspects of translation with an aspiration to write "like a good literary critic of the old school"-considering the moral and spiritual implications of the translation as well as its content. Thinking Through Translation shows us, with eloquent honesty, that translation is a delicate art and skill, and presents the trade as a way of attaining insight about history, the world, and oneself.

The Expulsion of the Jews from Spain is a detailed study of the events surrounding this infamous chapter in Spanish history. Based on hundreds of documents discovered, deciphered, and analyzed during decades of intensive archival research, this work focuses on the practical consequences of the expulsion both for those expelled and those remaining behind. It responds to basic questions such as: What became of property owned by Jewish individuals and communities? What became of outstanding debts between Jews and Christians? How was the edict of expulsion implemented? Who was in charge? How did they operate? What happened to those who converted to Christianity in order to remain in Spain or return to that country? The material summarized and analyzed in this study also sheds light on Jewish life in Spain preceding the expulsion. For example, Jews are shown to have been present in remote villages where they were not hitherto known to have lived, and documents detailing lawsuits between Christians related to debts left behind by Jews reveal much about business and financial relations between Jews and Christians. By focusing on the expulsion of the Jews from Spain in such detail - for example, by naming the magistrates who presided over the confiscation of Jewish communal property - Professor Beinart takes history out of the realm of abstraction and gives it concrete reality.

Trudi Berger was literally snatched from the flames of the Holocaust. At the age of fourteen her family was confined to a Lithuanian ghetto. A few years later she and her mother were sent off to the camps, suffering forced labor and the ever-present threat of death. This story of courage, determination, and hope is a powerful and moving memoir and that special bond between a mother and daughter.