"Vitally important .for those interested in psychoanalysis Many have questioned, and rightly so, the relevance of psychoanalysis for the new millenium. It is the richest of the psychological disciplines, and yet has come close to relegating itself to an intellectual and clinical antiquity due to its arrogance, suspicion of new ideas, and tribal social nature. This volume is a necessary and powerful corrective to psychoanalytic blindness. Jeffrey Rubin offers psychoanalysis and psychoanalysts a new vision that preserves the powerful, unique contribution of the discipline while instilling a humane, receptive, and intellectually vital perspective on the field and its endeavors."
--"Jerry Gold, Ph.D."

"By examining and confronting both psychoanalysis' strengths and its blind spots, this beautifully written and visionary book points the way toward a posthumanistic psychoanalysis characterized by self-reflectiveness, diversity, and an enormous emancipatory potential. A Psychoanalysis for Our Time is a breath of fresh air for all who are interested in the revitalization of contemporary psychoanalysis."
"aRobert D. Stolorow, coauthor of Working Intersubjectively"

Does psychoanalysis have a future?

Psychoanalysis is not a relic of a bygone era, argues Jeffrey B. Rubin in A Psychoanalysis for Our Time. Rather, it has profound relevance for our troubled time.

Steering a balanced course between Freud's virulent attackers and his loyalist defenders, Rubin discerns both blind spots and hidden strengths in psychoanalysis. He reveals its covert authoritarianism, Byzantine politics, censorship of dissident thinkers, residual sexism, and overly simplistic accounts of self. APsychoanalysis for Our Time does not only cogently critique psychoanalysis, however; it also offers a visionary approach for its renewal, based on cultivating greater historical, theoretical, and methodological self-awareness within psychoanalysis.

Drawing on history, deconstructionism, feminism, anthropology, and Eastern meditative disciplines, Rubin portrays a psychoanalysis that is self-reflective and non-authoritarian, pluralistic and emancipatory. Encyclopedic in scope, integrative in spirit, A Psychoanalysis for Our Time is a brilliant and landmark work.

A pioneering contribution to the study of negotiation theory, this volume takes as its central organizing principle the thesis that national leaders are generally the key actors in international politics and conflict management. Therefore, the editors argue, efforts to contain, manage, and reduce international conflicts through negotiation will be significantly enhanced through the availability of detailed information about the leading players. The papers collected here are deigned to evaluate this hypothesis through a detailed analysis of the major national leaders during the events of June-September 1982 in Lebanon, which began with the Israeli invasion of Lebanon and culminated in the establishment of an international peace-keeping force in West Beirut.

Into the Mountain Stream represents a natural development in the conversation between Buddhism and psychoanalysis. This fluid, evolving, multi-textured conversation encompasses theory, philosophy, technique and the personal experiences of those involved as patients, as clinicians and as Buddhist practitioners. This edition, which formalizes and furthers this living conversation between Buddhism and psychoanalysis, in the form and style proposed, is not presently available. Clinical material expands and enriches the present rapidly growing theoretical and technical literature. In this sense, this collection bridges the gap between discourse that has impact and language that is informational. Some of the many questions that we examine include: -How does psychotherapy deepen the practitioner's Buddhist involvements? -How do both practices interact to enrich an individual's life? -What is the efficacy of a Buddhist informed psychotherapy? -What are the global and societal ramifications of the expanded vision that might derive

Into the Mountain Stream represents a natural development in the conversation between Buddhism and psychoanalysis. This fluid, evolving, multi-textured conversation encompasses theory, philosophy, technique and the personal experiences of those involved as patients, as clinicians and as Buddhist practitioners. This edition, which formalizes and furthers this living conversation between Buddhism and psychoanalysis, in the form and style proposed, is not presently available. Clinical material expands and enriches the present rapidly growing theoretical and technical literature. In this sense, this collection bridges the gap between discourse that has impact and language that is informational. Some of the many questions that we examine include: -How does psychotherapy deepen the practitioner's Buddhist involvements? -How do both practices interact to enrich an individual's life? -What is the efficacy of a Buddhist informed psychotherapy? -What are the global and societal ramifications of the expanded vision that might derive from the mutual efficacy of both Buddhism and psychoanalysis? The contributors address the issues under discussion cogently, compellingly and succinctly through first-hand accounts both in psychotherapy and in Buddhist practice. We address the question of how Buddhist beliefs and practices become integrated into one's therapeutic stance. For example, what are the fundamental Buddhist principles of emptiness and dependent-arising and how does an understanding of these foundational cornerstones of Buddhist philosophy and experience influence clinical work? How do the basic psychoanalytic notions of transference and countertransference, when applied clinically, facilitate deepened involvement with Buddhist practice?

A Mark Twain scholar. An African American philosopher. A lesbian feminist literary critic. A Cuban-American anthropologist. A German immigrant to the United States. A professor of English at a Jesuit university. All share their reflections on the interconnectedness of identities and ideas in People of the Book, the first collection in which Jewish-American scholars examine how their Jewishness has shaped and influenced their intellectual endeavors, and how their intellectual work has deepened their sense of themselves as Jews. The contributors are highly productive and respected Jewish-American scholars, critics, and teachers from departments of English, history, American studies, Romance literature, Slavic studies, art, women's studies, comparative literature, anthropology, Judaic studies, and philosophy. Nearly an equal mix of men and women, the authors of these analytical and autobiographical essays include white Jews and black Jews; orthodox, conservative, reform, and totally secular Jews; Jews by birth and Jews by conversion; heterosexual Jews and homosexual Jews; past presidents of the Modern Language Association and American Studies Association and young scholars at the start of their careers.