"With a clarity that can only be gained through a charitable reading of those with whom he disagrees, Stout inaugurates a fresh conversation between advocates of democracy and those who hold substantive Christian convictions. In "Democracy and Tradition," the Emersonian tradition is given new life, helping Americans envision what a vital politics contains."--Stanley Hauerwas, Duke Divinity School

"This is the most important work in political philosophy since Rawls published "A Theory of Justice," Stout's account of the formation of democratic culture in America demonstrates that rights theory and virtue theory can and do cohere in a complex and rich tradition. With both eyes open, Stout displays both the serious challenges facing democracy in America (including the new religious traditionalists) and the resources for strengthening it (including feminist and African-American religious critics, as well as the American pragmatist tradition). This book should be taught alongside Rawls in law schools and Hauerwas in seminaries. It is also a substantial contribution to American studies, cultural studies, political theory, American history, and philosophical and religious ethics."--Charles Reynolds, University of Tennessee

"Jeffrey Stout has recast the debate about morality and tradition in our constitutional democracy. No more demonization, no more Manichean battles between 'militant secularists' and 'religious traditionalists.' Brilliantly original, historically sensitive, and analytically rigorous, Stout's writings are suffused with respect for the intelligence and goodwill of his fellow citizens, believers and nonbelievers alike."--M. Cathleen Kaveny, John P. Murphy FoundationProfessor of Law and Professor of Theology, University of Notre Dame

"Stout has done more than any other writer to bring to our attention the problems facing democracy due to our inability to talk things over with religious believers. His book is an original, engaging, and very important contribution to the discussion of these problems. People in a wide variety of fields will need to pay attention to it."--J. B. Schneewind, The Johns Hopkins University

"Stout rejects the claim that liberal democracy is a moral wasteland, with no substantive idea of the good and only minimal resources for maintaining a shaky social order. He shows that democracy's moral achievements have been brought about by the uniquely democratic commitment to allowing all members of the community an equal voice in demanding reasons for action and policy touching the whole. "Democracy and Tradition" will give rise to a new set of questions about the place of religion in American politics and the way in which political philosophy is written."--G. Scott Davis, University of Richmond

Most contemporary philosophers would call themselves naturalists, yet there is little consensus on what naturalism entails. Long signifying the notion that science should inform philosophy, debates over naturalism often hinge on how broadly or narrowly the terms nature and science are defined. The founding figures of American Pragmatism-C. S. Peirce (1839-1914), William James (1842-1910), and John Dewey (1859-1952)-developed a distinctive variety of naturalism by rejecting reductive materialism and instead emphasizing social practices. Owing to this philosophical lineage, pragmatism has made original and insightful contributions to the study of religion as well as to political theory. In Pragmatism and Naturalism, distinguished scholars examine pragmatism's distinctive form of nonreductive naturalism and consider its merits for the study of religion, democratic theory, and as a general philosophical orientation. Nancy Frankenberry, Philip Kitcher, Wayne Proudfoot, Jeffrey Stout, and others evaluate the contribution pragmatism can make to a viable naturalism, explore what distinguishes pragmatic naturalism from other naturalisms on offer, and address the pertinence of pragmatic naturalism to methodological issues in the study of religion. In parts dedicated to historical pragmatists, pragmatism in the philosophy and the study of religion, and pragmatism and democracy, they display the enduring power and contemporary relevance of pragmatic naturalism.

In an America where the rich and fortunate have free rein to do as they please, can the ideal of liberty and justice for all be anything but an empty slogan? Many Americans are doubtful, and have withdrawn into apathy and cynicism. But thousands of others are not ready to give up on democracy just yet. Working outside the notice of the national media, ordinary citizens across the nation are meeting in living rooms, church basements, synagogues, and schools to identify shared concerns, select and cultivate leaders, and take action. Their goal is to hold big government and big business accountable. In this important new book, Jeffrey Stout bears witness to the successes and failures of progressive grassroots organizing, and the daunting forces now arrayed against it.

Stout tells vivid stories of people fighting entrenched economic and political interests around the country. From parents and teachers striving to overcome gang violence in South Central Los Angeles, to a Latino priest north of the Rio Grande who brings his parish into a citizens' organization, to the New Orleans residents who get out the vote by taking a jazz band through streets devastated by Hurricane Katrina, Stout describes how these ordinary people conceive of citizenship, how they acquire and exercise power, and how religious ideas and institutions contribute to their successes.

The most important book on organizing and grassroots democracy in a generation, "Blessed Are the Organized" is a passionate and hopeful account of how our endangered democratic principles can be put into action.

A fascinating study of moral languages and their discontents, "Ethics after Babel" explains the links that connect contemporary moral philosophy, religious ethics, and political thought in clear, cogent, even conversational prose. Princeton's paperback edition of this award-winning book includes a new postscript by the author that responds to the book's noted critics, Stanley Hauerwas and the late Alan Donagan. In answering his critics, Jeffrey Stout clarifies the book's arguments and offers fresh reasons for resisting despair over the prospects of democratic discourse.

This book is a collection of new essays on Aquinas and Wittgenstein written by some of the leading theologians and philosophers of religion in the English-speaking world. It is inspired by ' and dedicated to the memory of - Victor Preller, whose powerful interpretations of these figures did much to prepare the ground for recent discussions of religious language, knowledge of God, the role of grace in human life, and the ethical significance of virtue. Grammar and Grace frees Aquinas from the trappings of traditional Thomism, just as it liberates Wittgenstein from the relativism of the Wittgensteinian fideists. But the book is no mere exercise in scholarly revisionism, for its main purpose is to advance our understanding of the issues on which texts like the Summa Theologiae and the Philosophical Investigations have a bearing. This book will be essential reading for all those interested in the interpretation of Aquinas and Wittgenstein, the interface of religion and ethics, and the dialogue between philosophy and theology. Contributors include: Jeffrey Stout and Robert MacSwain; Victor Preller; Fergus Kerr; David Burrell; Stanley Hauerwas; M. Jamie Ferreira; G. Scott Davis; Douglas Langston; John Bowlin; Jennifer Herdt; Joseph Incandela; Bruce Marshall; Eugene F. Rogers, Jr; Mark Larrimore "The work will be of interest to scholars of Aquinas, Wittgenstein and Preller, as well as students of moral theology and philosophy in general." Tracey Rowland, John Paul II Institute (Melbourne), REVIEWS IN RELIGION AND THEOLOGY, April 2005. "What unites this collection is the deep grounding of the authors in both thinkers, allowing them to speak in an idiom that is coherent and compelling, simply because it is the language of the world in which we now dwell, a world that cannot be accessed without the vocabulary of both Aquinas and Wittgenstein. (...)This unique volume gives voice to a new generation of interpretation for both Aquinas and Wittgenstein. In drawing deeply from both thinkers, these writers offer us a more Catholic Wittgenstein, by which I mean a more deeply humane thinker who ponders an humanity apt for grace. They also give us an Aquinas who still speaks trenchantly to our concerns." Terrance Klein, St John's University, Staten Island, New York, The Thomist, 69, 3, July, 2005.