Gender issues are central to the causes and impact of the ongoing AIDS epidemic. The editors bring together cutting edge contemporary scholarship on gender and AIDS in one volume. They address questions related to gender and sexuality, how women and men live the epidemic differently and how such differences lead to different outcomes. The volume joins research on Africa, Asia and Latin America and illustrates how the epidemic has different gendered characteristics, causes and consequences in different regions. Collectively, the chapters demonstrate the fundamental ways that gender influences the spread of the disease, its impact and the success of prevention efforts. This scholarly, interdisciplinary volume provides a comprehensive introduction to the themes and issues of gender, AIDS and global public health and informs students, policy makers and practitioners of the complexity of the gendered nature of AIDS.

This book examines the role of post-conflict memorial arts in bringing about gender justice in transitional societies. Art and post-violence memorialisation are currently widely debated. Scholars of human rights and of commemorative arts discuss the aesthetics and politics not only of sites of commemoration, but of literature, poetry, visual arts and increasingly, film and comics. Art, memory and activism are also increasingly intertwined. But within the literature around post-conflict transitional justice and critical human rights studies, there is little questioning about what memorial arts do for gender justice, how women and men are included and represented, and how this intertwines with other questions of identity and representation, such as race and ethnicity. The book brings together research from scholars around the world who are interested in the gendered dimensions of memory-making in transitional societies. Addressing a global range of cases, including genocide, authoritarianism, civil war, electoral violence and apartheid, they consider not only the gendered commemoration of past violence, but also the possibility of producing counter-narratives that unsettle and challenge established stereotypes. Aimed at those interested in the fields of transitional justice, memory studies, post-conflict peacebuilding, human rights and gender studies, this book will appeal to academics, researchers and practitioners.

This book examines the role of post-conflict memorial arts in bringing about gender justice in transitional societies. Art and post-violence memorialisation are currently widely debated. Scholars of human rights and of commemorative arts discuss the aesthetics and politics not only of sites of commemoration, but of literature, poetry, visual arts and increasingly, film and comics. Art, memory and activism are also increasingly intertwined. But within the literature around post-conflict transitional justice and critical human rights studies, there is little questioning about what memorial arts do for gender justice, how women and men are included and represented, and how this intertwines with other questions of identity and representation, such as race and ethnicity. The book brings together research from scholars around the world who are interested in the gendered dimensions of memory-making in transitional societies. Addressing a global range of cases, including genocide, authoritarianism, civil war, electoral violence and apartheid, they consider not only the gendered commemoration of past violence, but also the possibility of producing counter-narratives that unsettle and challenge established stereotypes. Aimed at those interested in the fields of transitional justice, memory studies, post-conflict peacebuilding, human rights and gender studies, this book will appeal to academics, researchers and practitioners.

As the only male head of state to address the Fourth World Conference on Women in Beijing in 1995, Alberto Fujimori projected an image as a promoter of progressive policies to improve the condition of women, especially the poor, in society. And indeed, during his tenure, the Peruvian government did pursue such policies in several areas, including poverty relief, population control, and domestic violence. In Intersecting Inequalities, Jelke Boesten uses these policies as case studies, examining the relationship between gender/race/class/ethnic divisions and the state in its project of nation-building. Her investigation reveals that policies meant to further women's development and emancipation often reproduced the marginality they were supposed to fight. She also explores the strategies women developed to negotiate with and challenge the state.

In this provocative study of poor women's organizations in Peru in the 1990s, Jelke Boesten raises most of the fundamental issues of transnational feminism and development facing the world today. Focusing on reproductive rights, domestic violence, and poverty relief, Intersecting Inequalities examines some of the ways in which women's local organizations in the global South, particularly in Peru, have wrestled with authoritarian and violent governments, tangled with women's national and international nongovernmental organizations (NGOs), and faced down mates and other family members who wanted to maintain existing social relations. Avoiding easy answers, Boesten points to some of the successes and pitfalls in seeking health care, freedom from violence, and adequate food supplies to show how women's groups can promote either progressive or right-wing political policies. This gripping book is a must-read for historians of transnational feminism, policy makers, leaders of NGOs, and others hoping to create new institutions to solidify social citizenship and justice for women around the world. --Temma Kaplan, Rutgers University, author of Crazy for Democracy: Women in Grassroots Movements and Taking Back the Streets: Women, Youth, and Direct Democracy. ""Intersecting Inequalities is an innovative, nuanced exploration of women's organizations and state policy frameworks in contemporary Peru. By using the lens of intersectionality to frame her study, Boesten provides us with a remarkable account of how gender, race, ethnicity, and class intersect to (re)produce marginality in the lives of indigenous and mestiza women as they interact with public institutions, NGOs, and even feminists. Her interdisciplinary approach challenges the very foundations of traditional social science fields and begs us to ask pressing questions about how neocolonial societal institutions and neoliberal policy processes continue to stratify Latin American societies and create irreconcilable differences among women--the supposed beneficiaries of modern feminism."" --Amy Lind, University of Cincinnati. As the only male head of state to address the Fourth World Conference on Women in Beijing in 1995, Alberto Fujimori projected an image as a promoter of progressive policies to improve the condition of women, especially the poor, in society. And indeed the Peruvian government did pursue such policies during his tenure in such areas as poverty relief, population control, and domestic violence. These policies are used as case studies in this book to examine the relationship between gender/race/class/ethnic divisions and the state in its project of nation-building. This investigation reveals that policy meant to further womens development and emancipation often reproduced the marginality it was supposed to fight and depicts the strategies women developed to negotiate with and challenge the state.