Emblematic of the tensions that white southern women of the era experienced between independent creative expression and traditional familial and community expectations.

The Barcalounger Cowboys of St. Columcille's met for the first time over a decade ago. When we started, we were all teachers...not so anymore. When we started, some of us were married and some of us were single; while that is still the same, it is now in a different combination (although, to clarify, we have not married each other). When we started, there was simply one child among us...now there are eight, perhaps nine or ten, if the rumors are right. And what do we write for? We write for ourselves, we write for each other, we write to receive the occasional rejection letter, we write to connect in the world. And we laugh...a lot.

The Romance of Regionalism in the Work of F. Scott and Zelda Fitzgerald: The South Side of Paradise explores resonances of "Southernness" in works by American culture's leading literary couple. At the height of their fame, F. Scott and Zelda Fitzgerald dramatized their relationship as a romance of regionalism, as the charming tale of a Northern man wooing a Southern belle. Their writing exposes deeper sectional conflicts, however: from the seemingly unexorcisable fixation with the Civil War and the historical revisionism of the Lost Cause to popular culture's depiction of the South as an artistically deprived, economically broken backwater, the couple challenged early twentieth-century stereotypes of life below the Mason-Dixon line. From their most famous efforts (The Great Gatsby and Save Me the Waltz) to their more overlooked and obscure (Scott's 1932 story "Family in the Wind," Zelda's "The Iceberg," published in 1918 before she even met her husband), Scott and Zelda returned obsessively to the challenges of defining Southern identity in a country in which "going south" meant decay and dissolution. Contributors to this volume tackle a range of Southern topics, including belle culture, the picturesque and the Gothic, Confederate commemoration and race relations, and regional reconciliation. As the collection demonstrates, the Fitzgeralds' fortuitous meeting in Montgomery, Alabama, in 1918 sparked a Southern renascence in miniature.

Emblematic of the tensions that white southern women of the era experienced between independent creative expression and traditional familial and community expectations.

"Tell the World You're a Wildflower" is a collection of loosely interwoven stories in the voices of southern women and girls of different ages and backgrounds. Beginning with the youngest characters and ending with the oldest, the stories encompass plastic surgery and white supremacists, family secrets and family trees, the United Daughters of the Confederacy and a young writer who describes her work in progress as "the bastard love-child of William Faulkner and Alice Walker."
In "Tell the World You're a Wildflower, " each character must decide what to tell, whether to tell it, and to whom to tell it. Each struggles with questions of identity and truth, trying to understand who she is and what holds true for her. Some tell their stories plainly, directly, others more obliquely, nesting one within another. Anchored in the tradition of southern storytelling, these women contend with loss, change, and growth while going to church, school, and prison, navigating love and sex, and worrying too much about what people might think.
Yet these women generally refuse to behave, and they wander in and out of each other's stories just like people do in small towns across the South. Small town lives are always interconnected: your third-grade teacher is your new neighbor's aunt and the boy you dated your senior year falls from political grace after being caught in a hot tub with your second cousin. Though they may have had little say in where they were planted, Horne's protagonists nevertheless do their best to bloom.
Rich, multifaceted, and unforgettable, "Tell the World You're a Wildflower" is the work of a veteran explorer of the twentieth and twenty-first century South. Horne's quest to understand her culture through decades of reading and observing has now yielded these narratives that imaginatively and insightfully enter the hearts and minds of southern women.