Intellectuals and policy analysts might appear to inhabit two different worlds. Intellectuals aspire to articulate issues of universal concern; policy analysts attend to the detail of specific measures and programmes. How far do these common assumptions match up to reality? What happens when intellectuals engage with cultural institutions and the machinery of government? And how far is cultural policy connected to a history of ideas? The essays brought together here attempt to answer these questions. From the English Romantics to Lenin's wife, from Plato to Herbert Schiller, this book offers new insights into how intellectuals from Europe, Canada and North America have sought over time to assert their cultural values in public life.

Since the foundation in 1959 of the Ministry of Culture, cultural policy in France has enjoyed a profile unparalleled in any other country. French Cultural Policy Debates: A Reader makes available the key contributions to a debate which has not only focused on the precise modes of political intervention in cultural production, but has also provided a forum for the discussion of much wider social and political issues.

Since the foundation in 1959 of the Ministry of Culture, cultural policy in France has enjoyed a profile unparalleled in any other country. For the first time, French Cultural Policy Debates: A Reader makes available the key contributions to a debate which has not only focused on the precise modes of political intervention in cultural production, but has also provided a forum for the discussion of much wider social and political issues.
The texts address a span of domains, ranging from theatre, painting, opera and film to popular music and community arts and shape a more fundamental debate concerning the relations between culture, democracy, the economy, technology and the State.

Intellectuals and policy analysts might appear to inhabit two different worlds. Intellectuals aspire to articulate issues of universal concern; policy analysts attend to the detail of specific measures and programmes. How far do these common assumptions match up to reality? What happens when intellectuals engage with cultural institutions and the machinery of government? And how far is cultural policy connected to a history of ideas? The essays brought together here attempt to answer these questions. From the English Romantics to Lenin's wife, from Plato to Herbert Schiller, this book offers new insights into how intellectuals from Europe, Canada and North America have sought over time to assert their cultural values in public life.

This is the first book in any language to deal comprehensively with the work of Michel de Certeau, the author of one of the most important, influential, and diverse bodies of scholarship and cultural theory to emerge from Europe during the exciting decades after the late Sixties. It is designed as a guide to draw out, not only the exceptional range, but the overall coherence of his approach. The author focuses on Certeau's major writings: on contemporary French historiography, the writings of early modern mystics and travellers, on Michel Foucault and Pierre Bourdieu, Freud, the linguistics of 'utterance, ' and a broad spectrum of work on contemporary cultural practices. In the process, the author seeks to draw out a set of themes that are distinctive to Certeau either in their form or their treatment: the history of early modern and modern 'economies' of writing, reading, and speech; the gap between representation and practice; the relation between 'strategic' social and intellectual programmes and 'tactical' political or poetic activity; the question of religious belief and desire; psycho-analysis and socio-analysis; and the development of what might be called an ethics/aesthetic

French intellectuals have always defined themselves in political terms. They figure in common representation as oppositional figures set against State and government. But speaking truth to power is not the only way that intellectuals in France have brought their influence to bear upon political fields. Ahearne’s book explores a neglected dimension of French intellectuals’ practice. What happens when, instead of denouncing from without the worlds of government and public policy, French intellectuals become voluntarily, at least for a while, entangled within those worlds? After a historical and theoretical overview, the heart of the book is constituted by a series of case studies exploring policy domains in which strategies for shaping the broad ‘culture’ of France have been debated and developed. These comprise issues of laicity and secularization, reform of the educational curriculum, programmes of cultural ‘democratization’ and ‘democracy’, and public television programming. It explores the policy engagement of intellectuals such as Pierre Bourdieu, Michel de Certeau, André Malraux, Cathérine Clément, Régis Debray, Francis Jeanson, Henri Wallon, Blandine Kriegel, and Edgar Morin. ‘An interesting and stimulating read … I shall be recommending elements of this book as higher-level reading for students taking undergraduate modules on 'Republican values' and the French education system and 'French Popular culture'. I am sure that many other colleagues elsewhere in British and US universities will want to do likewise.’ Hugh Dauncey, Newcastle University.