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This is the second collection from a Brooklyn poet whose work many readers will know from the "New Yorker." Jessica Greenbaum's narrative poems, in which objects and metaphor share highest honors, attempt revelation through close observation of the everyday. Written in "plain American that cats and dogs can read," as Marianne Moore phrased it, these contemporary lyrics bring forward the challenges of Wis?awa Szymborska, the reportage of Yehuda Amichai, and the formal forays of Marilyn Hacker. The book asks at heart: how does life present itself to us, and how do we create value from our delights and losses? Riding on Kenneth Koch's instruction to "find one true feeling and hang on," "The Two Yvonnes" overtakes the present with candor, meditation, and the classic aspiration to shape lyric into a lasting force. Moving from 1960s Long Island, to 1980s Houston, to today's
Brooklyn, the poems range in subject from the pages of the Talmud
to a squirrel trapped in a kitchen. One tells the story of young
lovers "warmed by the rays / Their pelvic bones sent over the
horizon of their belts," while another describes the Bronx Zoo in
winter, where the giraffes pad about "like nurses walking quietly /
outside a sick room." Another poem defines the speaker via a
"packing slip" of her parts--"brown eyes, brown hair, from hirsute
tribes in Poland and Russia." The title poem, in which the speaker
and friends stumble through a series of flawed memories about each
other, unearths the human vulnerabilities that shape so much of the
collection. From "The Two Yvonnes" Her cries impersonated all the world; Me," "Help me," "Mommy, Mommy"--everything
Spilled and Gone, Jessica Greenbaum's third collection marries the world through metaphor so that a serrated knife on its back is as harmless as "the ocean on a shiny day," and two crossed daisies in Emily Dickinson's herbarium "might double as the logo /for a roving band of pacifists." At heart, the poems themselves seek peace through close observation's associative power to reveal cohering relationships and meaning within the 21st century-and during its dark turn. In the everyday tally of "the good against the violence" the speaker asks, "why can't the line around the block on the free night/ at the museum stand for everything, why can't the shriek /of the girls in summer waves . . . / be the call and response of all people living on the earth?" A descendant of the New York school and the second wave, Greenbaum "spills" details that she simultaneously replaces-through the spiraling revelations only poems with an authentic life-force of humanism can nurture.
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