Hailed by critics and readers alike, Jessica Stern's riveting memoir examines the horrors of trauma and denial as she investigates her own unsolved adolescent sexual assault at the hands of a serial rapist.

Alone in an unlocked house, in a safe suburban Massachusetts town, two good, obedient girls, Jessica Stern, fifteen, and her sister, fourteen, were raped on the night of October 1, 1973.

The rapist was never caught. For over thirty years, Stern denied the pain and the trauma of the assault. Following the example of her family, Stern--who lost her mother at the age of three, and whose father was a Holocaust survivor--focused on her work instead of her terror. She became a world-class expert on terrorism and post-traumatic stress disorder who interviewed extremists around the globe. But while her career took off, her success hinged on her symptoms. After her ordeal, she no longer felt fear in normally frightening situations.

Stern believed she'd disassociated from the trauma altogether, until a dedicated police lieutenant reopened the case. With the help of the lieutenant, Stern began her own investigation to uncover the truth about the town of Concord, her own family, and her own mind. The result is Denial, a candid, courageous, and ultimately hopeful look at a trauma and its aftermath.

In The Lives in Objects, Jessica Yirush Stern presents a thoroughly researched and engaging study of the deerskin trade in the colonial Southeast, equally attentive to British American and Southeastern Indian cultures of production, distribution, and consumption. Stern upends the long-standing assertion that Native Americans were solely gift givers and the British were modern commercial capitalists. This traditional interpretation casts Native Americans as victims drawn into and made dependent on a transatlantic marketplace. Stern complicates that picture by showing how both the Southeastern Indian and British American actors mixed gift giving and commodity exchange in the deerskin trade, such that Southeastern Indians retained much greater agency as producers and consumers than the standard narrative allows. By tracking the debates about Indian trade regulation, Stern also reveals that the British were often not willing to embrace modern free market values. While she sheds new light on broader issues in native and colonial history, Stern also demonstrates that concepts of labor, commerce, and material culture were inextricably intertwined to present a fresh perspective on trade in the colonial Southeast.

The first major book on ISIS to be published since the group exploded on the international stage in summer 2014. Drawing on their unusual access to intelligence sources and material, law enforcement, and groundbreaking research into open source intelligence, Stern and Berger outline the origins of ISIS as the formidable terrorist group it has quickly become. 'State of Terror' delves into the 'ghoulish pornography' of pro-jihadi videos, the seductive appeal of 'jihadi chic' and the startling effectiveness of the Islamic State's use of social media as a means of luring and recruiting citizens from countries such as the United States, Great Britain, and France-using recent examples such as Douglas McCain, the American citizen from Minnesota who joined ISIS and died in combat fighting on the side of the Islamic State. Although the picture Stern and Berger paint is bleak, 'State of Terror' also offers well-informed thoughts on potential government responses to ISIS - most importantly, emphasizing that we must alter our present conceptions of terrorism and react to the rapidly changing jihadi landscape, both online and off, as quickly as the terrorists do. 'State of Terror: Jihad in the 21st Century' is not only a compelling account of the evolution of a terrorist organization, but also a necessary book that attempts to answer the question of what our next move - as a country, as a government, as the world - should be.

As bad as they are, why aren't terrorists worse? With biological, chemical, and nuclear weapons at hand, they easily could be. And, as this chilling book suggests, they soon may well be. A former member of the National Security Council staff, Jessica Stern guides us expertly through a post-Cold War world in which the threat of all-out nuclear war, devastating but highly unlikely, is being replaced by the less costly but much more imminent threat of terrorist attacks with weapons of mass destruction.

According to Stern

Written from an insider's perspective, "The Ultimate Terrorists" depicts a not-very-distant future in which both independent and state-sponsored terrorism using weapons of mass destruction could actually occur. But Stern also holds out hope for new technologies that might combat this trend, and for legal and political remedies that would improve public safety without compromising basic constitutional rights.

For four years, Jessica Stern interviewed extremist members of three religions around the world: Christians, Jews, and Muslims. Traveling extensively--to refugee camps in Lebanon, to religious schools in Pakistan, to prisons in Amman, Asqelon, and Pensacola--she discovered that the Islamic jihadi in the mountains of Pakistan and the Christian fundamentalist bomber in Oklahoma have much in common.

Based on her vast research, Stern lucidly explains how terrorist organizations are formed by opportunistic leaders who--using religion as both motivation and justification--recruit the disenfranchised. She depicts how moral fervor is transformed into sophisticated organizations that strive for money, power, and attention.

Jessica Stern's extensive interaction with the faces behind the terror provide unprecedented insight into acts of inexplicable horror, and enable her to suggest how terrorism can most effectively be countered.

A crucial book on terrorism, "Terror in the Name of God" is a brilliant and thought-provoking work.

In The Lives in Objects, Jessica Yirush Stern presents a thoroughly researched and engaging study of the deerskin trade in the colonial Southeast, equally attentive to British American and Southeastern Indian cultures of production, distribution, and consumption. Stern upends the long-standing assertion that Native Americans were solely gift givers and the British were modern commercial capitalists. This traditional interpretation casts Native Americans as victims drawn into and made dependent on a transatlantic marketplace. Stern complicates that picture by showing how both the Southeastern Indian and British American actors mixed gift giving and commodity exchange in the deerskin trade, such that Southeastern Indians retained much greater agency as producers and consumers than the standard narrative allows. By tracking the debates about Indian trade regulation, Stern also reveals that the British were often not willing to embrace modern free market values. While she sheds new light on broader issues in native and colonial history, Stern also demonstrates that concepts of labor, commerce, and material culture were inextricably intertwined to present a fresh perspective on trade in the colonial Southeast.