Watching television need not be a passive activity or simply for entertainment purposes. Television can be the site of important identity work and moral reflection. Audiences can learn about themselves, what matters to them, and how to relate to others by thinking about the implicit and explicit moral messages in the shows they watch. Better Living through TV: Contemporary TV and Moral Identity Formation analyzes the possibility of identifying and adopting moral values from television shows that aired during the latest Golden Era of television and Peak TV. The diversity of shows and approaches to moral becoming demonstrate how television during these eras took advantage of new technologies to become more film-like in both production quality and content. The increased depth of characterization and explosion of content across streaming and broadcast channels gave viewers a diversity of worlds and moral values to explore. The possibility of finding a moral in the stories told on popular shows such as The Sopranos, Breaking Bad, The Wire, and The Good Place, as well as lesser known shows such as Letterkenny and The Unicorn, are explored in a way that centers television viewing as a site for moral identity formation.

Doctors routinely deny patients access to hormonal birth control prescription refills, and this issue has broad interest for feminism, biomedical ethics, and applied ethics in general. Medical Sexism argues that such practices violate a variety of legal and moral standards, including medical malpractice, informed consent, and human rights. Jill B. Delston makes the case that medical sexism serves as a major underlying cause of these systemic and persistent violations. Delston also considers other common abuses in the medical field, such as policy on abortion access and treatment in childbirth. Delston argues that sexism is a better explanation for the widespread abuse of patient autonomy in reproductive health and health care generally. Identifying, addressing, and rooting out medical sexism is necessary to successfully protect medical and moral values.

In this book, B. Jill Carroll uses the nature writing of Annie Dillard and the philosophical categories of Emmanual Levinas to critique the models of God that drive contemporary political theologies, especially feminist and liberation theologies. These political theologies ignore the amoral and often harsh aspects of our existence in the natural world, even though they often align God with the cosmos. Political theologies excise from their models of God all notions of violence, indifference to social justice or general amorality in favor of models that support and advance specific social, political and economic ideologies. Such "domestication" of God does not do justice to the hard facts of our existence in the natural world, nor does it fully plumb the depths of using nature to metaphorize God. Furthermore, Carroll argues that current political models of God do not survive the most important critiques of religion in the modern era, namely those leveled by Feuerbach, Freud and Nietzsche. Instead, the "God of the oppressed" stands tall among any number of gods that exist primarily as projections of our best selves, illusions rooted in wish fulfillment, and attempts to further our own personal goals by claiming the universe is on our side. The Savage Side offers us a glimpse of a natural theology uninterested in apologetics, but thoroughly obsessed with using the natural world as a springboard for describing God. The God that emerges is wildly beautiful, terrifyingly indifferent to political or moral ideology, the consummate Other, and the ultimate ground of our being. This book demands to be read by anyone interested in the relationship between religion and politics, especially those who have given themselves to the cause of social justice in the name of God. Readers will be challenged to let go of comfortable, but outdated notions of deity despite their convenience for the advancement of certain social and political goals, like gay and lesbian rights, women's rights, or third world liberation. I

The sea and Great Lakes have inspired American authors from colonial times to the present to produce enduring literary works. This reference is a comprehensive survey of American sea literature. The scope of the encyclopedia ranges from the earliest printed matter produced in the colonies to contemporary experiments in published prose, poetry, and drama. The book also acknowledges how literature gives rise to adaptations and resonances in music and film and includes coverage of nonliterary topics that have nonetheless shaped American literature of the sea and Great Lakes.

The alphabetical arrangement of the reference facilitates access to facts about major literary works, characters, authors, themes, vessels, places, and ideas that are central to American sea literature. Each of the several hundred entries is written by an expert contributor and many provide bibliographical information. While the encyclopedia includes entries for white male canonical writers such as Herman Melville and Jack London, it also gives considerable attention to women at sea and to ethnically diverse authors, works, and themes. The volume concludes with a chronology and a list of works for further reading.

In this book, B. Jill Carroll uses the nature writing of Annie Dillard and the philosophical categories of Emmanual Levinas to critique the models of God that drive contemporary political theologies, especially feminist and liberation theologies. These political theologies ignore the amoral and often harsh aspects of our existence in the natural world, even though they often align God with the cosmos. Political theologies excise from their models of God all notions of violence, indifference to social justice or general amorality in favor of models that support and advance specific social, political and economic ideologies. Such 'domestication' of God does not do justice to the hard facts of our existence in the natural world, nor does it fully plumb the depths of using nature to metaphorize God. Furthermore, Carroll argues that current political models of God do not survive the most important critiques of religion in the modern era, namely those leveled by Feuerbach, Freud and Nietzsche. Instead, the 'God of the oppressed' stands tall among any number of gods that exist primarily as projections of our best selves, illusions rooted in wish fulfillment, and attempts to further our own personal goals by claiming the universe is on our side. The Savage Side offers us a glimpse of a natural theology uninterested in apologetics, but thoroughly obsessed with using the natural world as a springboard for describing God. The God that emerges is wildly beautiful, terrifyingly indifferent to political or moral ideology, the consummate Other, and the ultimate ground of our being. This book demands to be read by anyone interested in the relationship between religion and politics, especially those who have given themselves to the cause of social justice in the name of God. Readers will be challenged to let go of comfortable, but outdated notions of deity despite their convenience for the advancement of certain social and political goals, like gay and lesbian rights, women's rights, or third world liberation. Indeed, the claim that 'God is on our side' emerges as the most problematic claim of contemporary constructive theology.

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But, you might say, I've read lots of diet books, and none of them have worked. I hear you. However, this book is different. Using an NLP framework, Jill Cody helps you address numerous emotional roadblocks that keep you stuck in your old thinking and eating habits. The main points in this book may seem obvious at first, but are extremely important in helping you be successful in winning the weight war.

Doctors routinely deny patients access to hormonal birth control prescription refills, and this issue has broad interest for feminism, biomedical ethics, and applied ethics generally. Medical Sexism argues that such practices violate a variety of legal and moral standards, including informed consent, medical malpractice, and human rights. Why are such violations so common, systemic, and persistent? Jill B. Delston examines a range of possible explanations and makes the case for medical sexism as a major underlying cause. Building on this conceptual foundation, the author then considers other common abuses in the medical field, such as abortion access policy, labor and delivery treatment, misdiagnosing strokes, and underestimating pain. Many argue that we can override patient autonomy in reproductive health cases due to the fetus. However, the case of contraception includes the same attitudes, behaviors, and practices even in the absence of a fetus. Delston argues that sexism is a better explanation for the widespread abuse of patient autonomy in reproductive health and health care generally. Identifying, addressing, and rooting out medical sexism is necessary if we are to successfully protect medical and moral values.

Sex is a fundamentally important biological variable. Recent years have seen significant progress in the integration of sex in many aspects of basic and clinical research, including analyses of sex differences in brain function. Significant advances in the technology available for studying the endocrine and nervous systems are now coupled with a more sophisticated awareness of the interconnections of these two communication systems of the body. A thorough understanding of the current knowledge, conceptual approaches, methodological capabilities, and challenges is a prerequisite to continued progress in research and therapeutics in this interdisciplinary area.
Sex Differences in the Brain provides scientists with the basic tools for investigating sex differences in brain and behavior and insight into areas where important progress in understanding physiologically relevant sex differences has already been made. This book was edited and co-authored by members of the Isis Fund Network on Sex, Gender, Drugs and the Brain, sponsored by the Society for Womens Health Research.
The book is arranged in three parts. The first part of the book introduces the study of sex differences in the brain, with an overview of how the brain, stress systems, and pharmacogenetics differ in males and females and how this information is important for the study of behavior and neurobiology of both genders. The second part presents examples of sex differences in neurobiology and behavior from both basic and clinical research perspectives, covering both humans and nonhuman animals. The final part discusses sex differences in the neurobiology of disease and neurological disorders.
For interestedindividuals as well as those who are considering conducting research at the intersections of endocrinology, neuroscience, and other areas of biomedicine, the study of sex differences offers exciting and challenging questions and perspectives. This book is intended as a guide and resource for clinicians, scientists, and students.