Watching television need not be a passive activity or simply for entertainment purposes. Television can be the site of important identity work and moral reflection. Audiences can learn about themselves, what matters to them, and how to relate to others by thinking about the implicit and explicit moral messages in the shows they watch. Better Living through TV: Contemporary TV and Moral Identity Formation analyzes the possibility of identifying and adopting moral values from television shows that aired during the latest Golden Era of television and Peak TV. The diversity of shows and approaches to moral becoming demonstrate how television during these eras took advantage of new technologies to become more film-like in both production quality and content. The increased depth of characterization and explosion of content across streaming and broadcast channels gave viewers a diversity of worlds and moral values to explore. The possibility of finding a moral in the stories told on popular shows such as The Sopranos, Breaking Bad, The Wire, and The Good Place, as well as lesser known shows such as Letterkenny and The Unicorn, are explored in a way that centers television viewing as a site for moral identity formation.

Doctors routinely deny patients access to hormonal birth control prescription refills, and this issue has broad interest for feminism, biomedical ethics, and applied ethics in general. Medical Sexism argues that such practices violate a variety of legal and moral standards, including medical malpractice, informed consent, and human rights. Jill B. Delston makes the case that medical sexism serves as a major underlying cause of these systemic and persistent violations. Delston also considers other common abuses in the medical field, such as policy on abortion access and treatment in childbirth. Delston argues that sexism is a better explanation for the widespread abuse of patient autonomy in reproductive health and health care generally. Identifying, addressing, and rooting out medical sexism is necessary to successfully protect medical and moral values.

In this book, B. Jill Carroll uses the nature writing of Annie Dillard and the philosophical categories of Emmanual Levinas to critique the models of God that drive contemporary political theologies, especially feminist and liberation theologies. These political theologies ignore the amoral and often harsh aspects of our existence in the natural world, even though they often align God with the cosmos. Political theologies excise from their models of God all notions of violence, indifference to social justice or general amorality in favor of models that support and advance specific social, political and economic ideologies. Such "domestication" of God does not do justice to the hard facts of our existence in the natural world, nor does it fully plumb the depths of using nature to metaphorize God. Furthermore, Carroll argues that current political models of God do not survive the most important critiques of religion in the modern era, namely those leveled by Feuerbach, Freud and Nietzsche. Instead, the "God of the oppressed" stands tall among any number of gods that exist primarily as projections of our best selves, illusions rooted in wish fulfillment, and attempts to further our own personal goals by claiming the universe is on our side. The Savage Side offers us a glimpse of a natural theology uninterested in apologetics, but thoroughly obsessed with using the natural world as a springboard for describing God. The God that emerges is wildly beautiful, terrifyingly indifferent to political or moral ideology, the consummate Other, and the ultimate ground of our being. This book demands to be read by anyone interested in the relationship between religion and politics, especially those who have given themselves to the cause of social justice in the name of God. Readers will be challenged to let go of comfortable, but outdated notions of deity despite their convenience for the advancement of certain social and political goals, like gay and lesbian rights, women's rights, or third world liberation. I

In this book, B. Jill Carroll uses the nature writing of Annie Dillard and the philosophical categories of Emmanual Levinas to critique the models of God that drive contemporary political theologies, especially feminist and liberation theologies. These political theologies ignore the amoral and often harsh aspects of our existence in the natural world, even though they often align God with the cosmos. Political theologies excise from their models of God all notions of violence, indifference to social justice or general amorality in favor of models that support and advance specific social, political and economic ideologies. Such 'domestication' of God does not do justice to the hard facts of our existence in the natural world, nor does it fully plumb the depths of using nature to metaphorize God. Furthermore, Carroll argues that current political models of God do not survive the most important critiques of religion in the modern era, namely those leveled by Feuerbach, Freud and Nietzsche. Instead, the 'God of the oppressed' stands tall among any number of gods that exist primarily as projections of our best selves, illusions rooted in wish fulfillment, and attempts to further our own personal goals by claiming the universe is on our side. The Savage Side offers us a glimpse of a natural theology uninterested in apologetics, but thoroughly obsessed with using the natural world as a springboard for describing God. The God that emerges is wildly beautiful, terrifyingly indifferent to political or moral ideology, the consummate Other, and the ultimate ground of our being. This book demands to be read by anyone interested in the relationship between religion and politics, especially those who have given themselves to the cause of social justice in the name of God. Readers will be challenged to let go of comfortable, but outdated notions of deity despite their convenience for the advancement of certain social and political goals, like gay and lesbian rights, women's rights, or third world liberation. Indeed, the claim that 'God is on our side' emerges as the most problematic claim of contemporary constructive theology.

But, you might say, I've read lots of diet books, and none of them have worked. I hear you. However, this book is different. Using an NLP framework, Jill Cody helps you address numerous emotional roadblocks that keep you stuck in your old thinking and eating habits. The main points in this book may seem obvious at first, but are extremely important in helping you be successful in winning the weight war.

Doctors routinely deny patients access to hormonal birth control prescription refills, and this issue has broad interest for feminism, biomedical ethics, and applied ethics generally. Medical Sexism argues that such practices violate a variety of legal and moral standards, including informed consent, medical malpractice, and human rights. Why are such violations so common, systemic, and persistent? Jill B. Delston examines a range of possible explanations and makes the case for medical sexism as a major underlying cause. Building on this conceptual foundation, the author then considers other common abuses in the medical field, such as abortion access policy, labor and delivery treatment, misdiagnosing strokes, and underestimating pain. Many argue that we can override patient autonomy in reproductive health cases due to the fetus. However, the case of contraception includes the same attitudes, behaviors, and practices even in the absence of a fetus. Delston argues that sexism is a better explanation for the widespread abuse of patient autonomy in reproductive health and health care generally. Identifying, addressing, and rooting out medical sexism is necessary if we are to successfully protect medical and moral values.