The "New York Times"-bestselling author of "God's Politics" reinvigorates America's hope for the future, offering a roadmap to rediscover the nation's moral center and providing the inspiration and a concrete plan to change today's politics.

New York Times bestseller God's Politics struck a chord with Americans disenchanted with how the Right had co-opted all talk about integrating religious values into our politics, and with the Left, who were mute on the subject. Jim Wallis argues that America's separation of church and state does not require banishing moral and religious values from the public square. God's Politics offers a vision for how to convert spiritual values into real social change and has started a grassroots movement to hold our political leaders accountable by incorporating our deepest convictions about war, poverty, racism, abortion, capital punishment, and other moral issues into our nation's public life. Who can change the political wind? Only we can.

An unflinching look at the failure to achieve an equitable society with faith-based approaches to a meaningful racial reconciliation. While the dream of post-racial America remains unfulfilled and the current turmoil (George Floyd and Breonna Taylor, to name a few), this examination of racism is more relevant and consequential than ever. Living into God's Dream combines frontline personal stories with theoretical and theological reflections. It aims to forge new and truthful conversations on race and doesn't shy away from difficult discussions, such as reasons for the failure of past efforts to achieve genuine racial reconciliation and the necessity to honor rage and grief in the process of moving to forgiveness and racial healing. This collection of nine essays is honest, pragmatic, and courageous in its real-world view of racism and how people of faith and conscience can work together to "dismantle racism." Review questions at the end of the book, appropriate for individual or group study, can engender deeper discussions and reflections.

After fifteen weeks on the New York Times Bestseller list, God's Politics not only changed the conversation about faith and politics in this country, it began a movement. All across the country, wherever Jim Wallis spoke, people were frustrated by tax cuts and budgets that widened the gap between rich and poor, aggravated by the government's lack of response to natural disasters, wearied of misinformation and the ongoing war in the Middle East, and exasperated by the impractical political rhetoric about sexual abstinence in lieu of policies that would strengthen more broadly family values and community health.

Folks began asking what they could do to promote peace, economic justice, racial equality, and the sanctity of life. They wanted to know how they could influence government policies to better reflect their moral values. In response, Wallis and the editors of Sojourners magazine offer Living God's Politics, a reader's guide for putting the lessons of God's Politics into action. Who will change our government's policies to better integrate our values? We're the ones we've been waiting for, and this book offers us the tools and techniques to change the political landscape for the better.

In this gripping biography, journalist Markus Baum presents Eberhard Arnold's life (1883-1935) as a challenge to all of us to reconsider our response to Jesus' command to "leave everything and follow me".

Baum's account recreates a colorful slice of history, a time when thousands of young men and women across Weimar Germany rejected bourgeois mores and struck out on a different path. Arnold, an aspiring young writer and speaker, was a driving force behind this "Youth Movement". But he went further, leaving the limelight, a comfortable lifestyle, and a promising career, to live the answers he had found. He started a community based on Christ's teachings and example. Arnold was able to unite a motley assortment of workers, aristocrats, and students from diverse political and religious persuasions under a shared vision of Christ's kingdom as a living reality.

Against the Wind explores the forces that shaped Arnold's life -- the early Church, the Anabaptists, the Salvation Army, Charles Finney's Evangelical revival in America -- and his influence on other spiritual leaders of his day -- Karl Barth, Paul Tillich, and Martin Buber among them. It recounts his lonely stand against the rise of Nazism, and presents his continuing legacy, the Bruderhof community movement, which carries on his commitment to integrate faith and social action so needed today.

Most of all, Against the Wind gives flesh, blood, and personality to a man whose role in history has been obscured. Arnold abhorred private property and institutional religion, hated hypocrisy and embraced absolutes. Even during his lifetime he was dubbed a "modern St. Francis". But he also struggled to find his convictions and put theminto action. He chose to walk resolutely against the prevailing winds, but not without difficulty and disappointment.

America's unique and often fractious relationship between church and state is, if anything, more relevant to who we are as a nation than when Diana Butler Bass' examination of it in Broken We Kneelwas first published 16 years ago. This second edition contains a new foreword and introduction, as well as a new conclusion outlining her vision for the future. Born in the tumultuous aftermath of 9/11 and now a spiritual classic, the book draws on both her personal experience and her knowledge of religious history. Bass looks at Christian identity, patriotism, citizenship, and congregational life in an attempt to answer the central question that so many are struggling with today: "To whom do Christians owe deepest allegiance? God or country?" In writing both impassioned and historically informed, Bass reflects on current events, personal experiences, and political questions that have sharpened the tensions between serious faith and national imperatives. The book incorporates the author's own experience of faith, as writer, teacher, wife, mother, and churchgoer into a larger conversation about Christian practice and contemporary political issues. Broken We Kneel is a call to remember that the core of Christian identity is not always compatible with national political policies.

America's problem with race has deep roots, with the country's foundation tied to the near extermination of one race of people and the enslavement of another. Racism is truly our nation's original sin. "It's time we right this unacceptable wrong," says bestselling author and leading Christian activist Jim Wallis. Fifty years ago, Wallis was driven away from his faith by a white church that considered dealing with racism to be taboo. His participation in the civil rights movement brought him back when he discovered a faith that commands racial justice. Yet as recent tragedies confirm, we continue to suffer from the legacy of racism. The old patterns of white privilege are colliding with the changing demographics of a diverse nation. The church has been slow to respond, and Sunday morning is still the most segregated hour of the week. In America's Original Sin, Wallis offers a prophetic and deeply personal call to action in overcoming the racism so ingrained in American society. He speaks candidly to Christians--particularly white Christians--urging them to cross a new bridge toward racial justice and healing. Whenever divided cultures and gridlocked power structures fail to end systemic sin, faith communities can help lead the way to grassroots change. Probing yet positive, biblically rooted yet highly practical, this book shows people of faith how they can work together to overcome the embedded racism in America, galvanizing a movement to cross the bridge to a multiracial church and a new America.

When we start with the wrong question, no matter how good an answer we get, it won't give us the results we want. Rather than joining the throngs who are asking, "When will this economic crisis be over? "Jim Wallis says the right question to ask is "How will this crisis change us?

"

The worst thing we can do now, Wallis tells us, is to go back to normal. Normal is what got us into this situation. We need a new normal, and this economic crisis is an invitation to discover what that means. Some of the principles Wallis unpacks for our new normal are . . .

- Spending money we don't have for things we don't need is a bad foundation for an economy or a family.

- It's time to stop keeping up with the Joneses and start making sure the Joneses are okay.

- The values of commercials and billboards are not the things we want to teach our children.

- Care for the poor is not just a moral duty but is critical for the common good.

- A healthy society is a balanced society in which markets, the government, and our communities all play a role.

- The operating principle of God's economy says that there "is "enough if we "share "it.

- And much, much more . . .

In the pages of this book, Wallis provides us with a moral compass for this new economy--one that will guide us on Wall Street, Main Street, and Your Street.

Embracing a New Economy

Getting back to "the way things were" is not an option. It is time we take our economic uncertainty and use it to find some moral clarity. Too often we have been ruled by the maxims that greed is good, it's all about me, and I want it now. Those can be challenged only with some of our oldest and best values--enough is enough, we are in it together, and thinking not just for tomorrow but for future generations.

Jim Wallis shows that the solution to our problems will be found only as individuals, families, friends, churches, mosques, synagogues, and entire communities wrestle with the question of values "together."

In this timely and hopeful book, Jim Wallis shows how left and right, religious and non-religious, Christians and those of other faiths may find common ground working for the benefit of our communities, our neighbours, and our world. As Wallis writes, "Our life together can be better. It's time to hear and heed a call to a different way of life, to reclaim a very old idea called the common good." So who is my neighbour in an age of austerity when different ideas of fairness clamour for attention, and what can we do to build up the common good?

When we start with the wrong question, no matter how good an answer we get, it won't give us the results we want. Rather than joining the throngs who are asking, "When will this economic crisis be over? "Jim Wallis says the right question to ask is "How will this crisis change us?

"

The worst thing we can do now, Wallis tells us, is to go back to normal. Normal is what got us into this situation. We need a new normal, and this economic crisis is an invitation to discover what that means. Some of the principles Wallis unpacks for our new normal are . . .

- Spending money we don't have for things we don't need is a bad foundation for an economy or a family.

- It's time to stop keeping up with the Joneses and start making sure the Joneses are okay.

- The values of commercials and billboards are not the things we want to teach our children.

- Care for the poor is not just a moral duty but is critical for the common good.

- A healthy society is a balanced society in which markets, the government, and our communities all play a role.

- The operating principle of God's economy says that there "is "enough if we "share "it.

- And much, much more . . .

In the pages of this book, Wallis provides us with a moral compass for this new economy--one that will guide us on Wall Street, Main Street, and Your Street.

Embracing a New Economy

Getting back to "the way things were" is not an option. It is time we take our economic uncertainty and use it to find some moral clarity. Too often we have been ruled by the maxims that greed is good, it's all about me, and I want it now. Those can be challenged only with some of our oldest and best values--enough is enough, we are in it together, and thinking not just for tomorrow but for future generations.

Jim Wallis shows that the solution to our problems will be found only as individuals, families, friends, churches, mosques, synagogues, and entire communities wrestle with the question of values "together."

What will it take to solve the biggest issues of our time: extreme and needless poverty, global warming and environmental degradation, terrorism and the endless cycle of violence, racism, human trafficking, health care and education, and other pressing problems? While Washington offers only the politics of blame and fear, Jim Wallis, the man who changed the conversation about faith and politics, has traveled the country and found a nation hungry for a politics of solutions and hope. He shows us that a revival is happening, as people of faith and moral conviction seek common ground for change.

Wallis also reminds us that religious faith was a driving force behind our greatest national reforms, such as the abolition of slavery and the civil rights movement. These "great awakenings" happened periodically at crucial times in our nation's history to propel us toward the common good. The time is ripe for another movement that will transform this country. With "The Great Awakening," Wallis helps us rediscover our moral center and provides both the needed inspiration and a concrete plan to hold politics accountable and find solutions to our greatest challenges.

2008 Catholic Press Association Honorable Mention! For decades, the Catholic Church and historical peace churches such as the Mennonites have come together in ecumenical discussions about war and peace. The dividing point has always been between pacifism, the view held by Mennonites and other peace churches, and the just war theory that dominates Catholic thinking on the issue. Given the transformation of global relations over this period-increased interdependency and communication as well as the fall of the Soviet Union, emerging nationalism movements, and the slow development of international courts-the time is right to rethink the Christian response to war. Gerald Schlabach has proposed just policing theory as a way to narrow the gap between just war and pacifist traditions. If the world can address problems of violence through a police model instead of a conventional military model, there may be a role for Christians from all traditions. In this volume, Schlabach presents his theory and has invited a number of scholars representing Catholic, Mennonite, and other traditions to respond to the theory and address a number of key questions: What do we mean by policing? Can policing solve conflicts beyond one's own borders? How does just policing theory address terrorism? Is international policing possible, and what would it look like? Is just policing a Christian solution that meets the criteria of both traditions? This important volume offers a fresh and meaningful discussion to help Christians of all traditions navigate the difficult questions of how to live in these times of violence and war.

Here is a carefully researched yet accessible study by Luther E. Smith, Jr. of five religious communities -- Church of the Messiah, Koinonia Partners, Patchwork Central, Sojourners, and Voice of Calvary.

The Soul of Politics responds to signs of cultural breakdown and political impasse with a resounding call to reintegrate politics and spirituality. Wallis draws on his own experience in the urban ghettos of Washington, D.C., to show why traditional liberal and conservative options that emphasize either social justice or personal values fall short of solutions.

A leading voice at the crossroads of faith and politics offers a prophetic appeal for our times: with a growing gap between the rich and the poor, with our fears surrounding national security, with the enormous costs of war, where do we find hope? In this revised and updated edition of his classic book, Wallis provides an insightful critique of our culture and politics, offering inspiring stories that show a way out of our social and political dilemma. He elaborates on the concept of conversion, surveying both the biblical and historical meanings as well as the experience itself. He shows us how to reassess the significance of conversion in today's world. By gaining a profound understanding, Wallis argues, we will come to see how economic injustice and the threat of war can serve as the tests for measuring the depth of both our personal and our shared spirit.
This new edition is updated throughout, with a new introduction, as well as extensively rewritten chapters on the most recent thinking and statistics on poverty, and on contemporary warfare with the current threat of terrorism and the proliferation of nuclear capabilities of third-world nations.

Named One of the 50 Best Spiritual Books of 2020 by Spirituality & Practice What is materiality? Jesus practiced materiality when he healed the bodies of the sick, proclaimed Jubilee to the poor, and fed the five thousand. He practiced materiality over materialism. In Materiality as Resistance, Walter Brueggemann defines materiality as the use of the material aspects of the Christian faith, as opposed to materialism, which places possessions and physical comfort over spiritual values. In this concise volume, Brueggemann lays out how we as Christians may reengage our materiality for the common good. How does materiality inform our faith when it comes to food, money, the body, time, and place? How does it force us to act? Likewise, how is the church obligated to use its time, money, abundance of food, the care and use of our bodies, observance of Sabbath, and stewardship of our world and those with whom we share it? With a foreword from Jim Wallis, Materiality as Resistance serves as a manifesto of Walter Brueggemann's most important work and as an engaging call to action. It is suited for group or individual study.