As biblical studies becomes increasingly fragmented, this collection of essays brings together a number of leading scholars in order to show how historical reconstruction, philology, metacriticism, and reception history can be part of a collective vision for the future of the field. This collection of essays focuses more specifically on critical questions surrounding the construction of ancient Israel(s), 'minimalism', the ongoing significance of lexicography, the development of early Judaism, orientalism, and the use of the Bible in contemporary political discourses. Contributors include John van Seters, Niels Peter Lemche, Ingrid Hjelm, and Philip R. Davies.

Jeremiah in History and Tradition examines aspects of the Book of Jeremiah from a variety of perspectives including historical, textual, redaction, and feminist criticism, as well as the history of its reception. The book looks afresh at the Book of Jeremiah through the lens of intertextuality and reception history in the broadest sense, exploring Jeremiah in its historical context as well as the later history and interpretation of the text, and also reconsidering aspects of the Book of Jeremiah's traditions. This volume features essays from a unique assembly of scholars, both seasoned and new. It is divided into two parts: "Jeremiah in History", which explores a variety of readings of Jeremiah from the point of view of classical historical criticism; and "Jeremiah in Tradition", which discusses the portraits and use of both the book and the figure of Jeremiah in extra-biblical traditions. Offering challenging new theories, Jeremiah in History and Tradition is invaluable to scholars and students in the field of Biblical Studies. It is a useful resource for anyone working on the interpretation of the biblical text and the readings of the text of Jeremiah throughout history.

Jeremiah in History and Tradition examines aspects of the Book of Jeremiah from a variety of perspectives including historical, textual, redaction, and feminist criticism, as well as the history of its reception. The book looks afresh at the Book of Jeremiah through the lens of intertextuality and reception history in the broadest sense, exploring Jeremiah in its historical context as well as the later history and interpretation of the text, and also reconsidering aspects of the Book of Jeremiah's traditions. This volume features essays from a unique assembly of scholars, both seasoned and new. It is divided into two parts: "Jeremiah in History", which explores a variety of readings of Jeremiah from the point of view of classical historical criticism; and "Jeremiah in Tradition", which discusses the portraits and use of both the book and the figure of Jeremiah in extra-biblical traditions. Offering challenging new theories, Jeremiah in History and Tradition is invaluable to scholars and students in the field of Biblical Studies. It is a useful resource for anyone working on the interpretation of the biblical text and the readings of the text of Jeremiah throughout history.

The essays collected in this volume focus on methodological and historical topics related to the study of the history of ancient Israel. Contributors offer readers new readings of disputed texts, new methodological tools for study of the ancient world inhabited by an entity called aIsraela, and a variety of reinterpretations of biblical texts. Contributors include Thomas L. Thompson, Philip Davies, Niels Peter Lemche, Etienne Nodet, Mario Liverani, and many other leading academics.

The essays collected in this volume focus on methodological and historical topics related to the study of the history of ancient Israel. Contributors offer readers new readings of disputed texts, new methodological tools for study of the ancient world inhabited by an entity called aIsraela, and a variety of reinterpretations of biblical texts. Contributors include Thomas L. Thompson, Philip Davies, Niels Peter Lemche, Etienne Nodet, Mario Liverani, and many other leading academics.

As biblical studies becomes increasingly fragmented, this collection of essays brings together a number of leading scholars in order to show how historical reconstruction, philology, metacriticism, and reception history can be part of a collective vision for the future of the field. This collection of essays focuses more specifically on critical questions surrounding the construction of ancient Israel(s), 'minimalism', the ongoing significance of lexicography, the development of early Judaism, orientalism, and the use of the Bible in contemporary political discourses. Contributors include John van Seters, Niels Peter Lemche, Ingrid Hjelm, and Philip R. Davies.

This commentary on Baruch, the Epistle of Jeremiah, and the Prayer of Azariah is part of a series of commentaries, each to be published by Quartz Hill Publishing House, and each to be in a concise format. The textual base of the commentary is the venerable American Standard Version of 1901. This English version is really one of the best ever produced and it continues to be valuable even now, over 100 years later. There are no frills here: no extensive footnotes, no lengthy outlines, no overbearing introductionsNjust the text and what it means.

Huldrych Zwingli and Heinrich Bullinger were two of the leading Reformers of the 16th Century. They are not as well or widely known as Martin Luther and John Calvin, but they had much to say to their contemporaries and they continue to have much to say today. The extended selections from Zwingli's and Bullinger's works serve as guides to devotional thoughts and each is followed by a brief prayer. The texts selected were chosen because of their power and spirit. They offer readers an opportunity to, metaphorically, sit with Zwingli and Bullinger at their desks and listen to them as they turn our attention towards God. But readers will also be, slowly and carefully it is hoped, introduced to the theology of Switzerland's greatest Reformers. Step by step and day by day users of this volume will not simply be pointed to devotional thoughts, but to theological education. This book, then, has a dual purpose: to offer spiritual guidance and to offer theological instruction.