The seventeenth-century Nahua, or Aztec, historian Chimalpahin made an extraordinary contribution to the historiography of preconquest and early colonial Mexico, but his work has been little known or studied owing to the inaccessibility of its Nahuatl-language prose. This groundbreaking edition of the Codex Chimalpahin, the most comprehensive history of native Mexico by a known Indian, makes an English-language transcription and translation available for the first time.

The Codex Chimalpahin, which consists of more than one thousand pages of Nahuatl and Spanish texts, is a life history of the only Nahua about whom we have much knowledge. It also affords a firsthand indigenous perspective on the Nahua past, present, and future in a changing colonial milieu. Moreover, Chimalpahin's sources, a rich variety of ancient and contemporary records, give voice to a culture long thought to be silent and vanquished.

Volume Two of the Codex Chimalpahin represents heretofore unknown manuscripts by Chimalpahin. Predominantly annals and dynastic records, it furnishes detailed histories of the formation and development of Nahua societies and polities in central Mexico over an extensive period. Included are the Exercicio quotidiano of Sahagun, for which Chimalpahin was the copyist, some unsigned Nahuatl materials, and a letter by Juan de San Antonio of Texcoco as well as a store of information about Nahua women, religion, ritual, concepts of conquest, and relations with Europeans.

This volume is the second to be published, under the editorship of Susan Schroeder, as a set that will culminate in Volume 6, containing a comprehensive study of Chimalpahin's life and writings and a bibliography for theentire Codex Chimalpahin.

Two of the world's leading scholars of the Aztec language and culture have translated Sahagun's monumental and encyclopedic study of native life in Mexico at the time of the Spanish Conquest. This immense undertaking is the first complete translation into any language of Sahagun's Nahuatl text, and represents one of the most distinguished contributions in the fields of anthropology, ethnography, and linguistics. Written between 1540 and 1585, the Florentine Codex (so named because the manuscript has been part of the Laurentian Library's collections since at least 1791) is the most authoritative statement we have of the Aztecs' lifeways and traditions-a rich and intimate yet panoramic view of a doomed people. The Florentine Codex is divided by subject area into twelve books and includes over 2,000 illustrations drawn by Nahua artists in the sixteenth century. Book Eight lists the rulers of Tenochtitlan from the first, Acamapichtli, to the sixteenth, Don Cristobal Cecepatic. It also documents the rulers of the ancient Aztec cities of Tlatillco, Texcoco, and Uexotla. Several chapters are devoted to describing the various articles of clothing that the rulers and noblemen wore and the foods they ate for differing ceremonies and activities.

Two of the world's leading scholars of the Aztec language and culture have translated Sahagun's monumental and encyclopedic study of native life in Mexico at the time of the Spanish Conquest. This immense undertaking is the first complete translation into any language of Sahagun's Nahuatl text, and represents one of the most distinguished contributions in the fields of anthropology, ethnography, and linguistics. Written between 1540 and 1585, the Florentine Codex (so named because the manuscript has been part of the Laurentian Library's collections since at least 1791) is the most authoritative statement we have of the Aztecs' lifeways and traditions-a rich and intimate yet panoramic view of a doomed people. The Florentine Codex is divided by subject area into twelve books and includes over 2,000 illustrations drawn by Nahua artists in the sixteenth century. Book Nine begins with how commerce grew in Mexico from the trade of only feathers to jewelry, precious stones, animal skins, embroidered clothing, and chocolate. It discusses how the merchants prepare for a journey and the celebrations that take place when they arrive home safely. This book also lists different types of merchants, such as lapidaries, who worked with precious stones, and ornamenters, who made feather articles.

Two of the world's leading scholars of the Aztec language and culture have translated Sahagun's monumental and encyclopedic study of native life in Mexico at the time of the Spanish Conquest. This immense undertaking is the first complete translation into any language of Sahagun's Nahuatl text, and represents one of the most distinguished contributions in the fields of anthropology, ethnography, and linguistics. Written between 1540 and 1585, the Florentine Codex (so named because the manuscript has been part of the Laurentian Library's collections since at least 1791) is the most authoritative statement we have of the Aztecs' lifeways and traditions-a rich and intimate yet panoramic view of a doomed people. The Florentine Codex is divided by subject area into twelve books and includes over 2,000 illustrations drawn by Nahua artists in the sixteenth century. Book One describes in detail the gods of the Aztec people, including Uitzilopochtli, Tlatoc, and Quetzalcoatl. This colorful and clear translation brings to life characteristics of each god, describing such items as clothing or adornment worn by individual gods, as well as specific personality traits.

Two of the world's leading scholars of the Aztec language and culture have translated SahagUn's monumental and encyclopedic study of native life in Mexico at the time of the Spanish Conquest. This immense undertaking is the first complete translation into any language of SahagUn's Nahuatl text, and represents one of the most distinguished contributions in the fields of anthropology, ethnography, and linguistics. Written between 1540 and 1585, the Florentine Codex (so named because the manuscript has been part of the Laurentian Library's collections since at least 1791) is the most authoritative statement we have of the Aztecs' lifeways and traditions-a rich and intimate yet panoramic view of a doomed people. The Florentine Codex is divided by subject area into twelve books and includes over 2,000 illustrations drawn by Nahua artists in the sixteenth century. Book Two gives comprehensive accounts of the religious ceremonies and days of feasting during the time of the Aztecs, including prayers, songs, and the duties and roles of Aztecs inside the temples during the ceremonies. This book also details the various tributes and sacrifices given to specific gods.

Two of the world's leading scholars of the Aztec language and culture have translated Sahagun's monumental and encyclopedic study of native life in Mexico at the time of the Spanish Conquest. This immense undertaking is the first complete translation into any language of Sahagun's Nahuatl text, and represents one of the most distinguished contributions in the fields of anthropology, ethnography, and linguistics. Written between 1540 and 1585, the Florentine Codex (so named because the manuscript has been part of the Laurentian Library's collections since at least 1791) is the most authoritative statement we have of the Aztecs' lifeways and traditions-a rich and intimate yet panoramic view of a doomed people. The Florentine Codex is divided by subject area into twelve books and includes over 2,000 illustrations drawn by Nahua artists in the sixteenth century. Book Four delves into the Aztec's complex astrological beliefs. The date of birth was so significant that it ultimately determined one's personality and future; for example, almost all born on the second day sign called One Ocelot became slaves. Book Five explains the meaning of the many evil omens Aztecs believed in, which usually take the form of animals and insects. It describes the consequences of each omen, and the remedies, if any, that will reverse these effects.

Trauma informed approaches have not generally been made available to staff working in services supporting people who have both a personality disorder and an intellectual disability. This distinctive training manual enables facilitators who already have some level of understanding of psychodynamic concepts to help support staff better understand the people they care for in the context of their histories of trauma, and their own emotional and behavioural responses. It offers professionals who are called on to support services (psychologists, psychiatrists, psychotherapists, nurses, occupational therapists etc) a standardised way of training and educating care staff in thinking about how best to provide support and a safe and supportive service to some of the most challenging clients. In doing so, it addresses contentious and challenging issues such as the terms 'personality disorder' and 'challenging behaviour', the traumatised carer and the difficulties of working competently with people who have complex emotional needs. Most importantly, it improves the understanding and confidence of staff in supporting their clients. The manual provides a course of three 2 hour sessions with guidelines and participant materials.

The Codex Chimalpahin, which consists of more than one thousand pages of Nahuatl and Spanish texts, is a life history of the only Nahua about whom we have much knowledge. It also affords a firsthand indigenous perspective on the Nahua past, present, and future in a changing colonial milieu. Moreover, Chimalpahin's sources, a rich variety of ancient and contemporary records, give voice to a culture long thought to be silent and vanquished.Volume Two of the Codex Chimalpahin represents heretofore-unknown manuscripts by Chimalpahin. Predominantly annals and dynastic records, it furnishes detailed histories of the formation and development of Nahua societies and polities in central Mexico over an extensive period. Included are the Exercicio quotidiano of Sahagun, for which Chimalpahin was the copyist, some unsigned Nahuatl materials, and a letter by Juan de San Antonio of Texcoco as well as a store of information about Nahua women, religion, ritual, concepts of conquest, and relations with Europeans.

This groundbreaking edition of the Codex Chimalpahin, edited and translated by Arthur J. O. Anderson and Susan Schroeder, makes available in English for the first time the transcription and translation of the most comprehensive history of native Mexico by a known Indian. The Codex Chimalpahin, which consists of more than one thousand pages of Nahuatl and Spanish texts, is a life history of the only Nahua about whom we have much knowledge. Volume 1 of the Codex Chimalpahin represents heretofore-unknown manuscripts by Chimalpahin. Predominantly annals and dynastic records, it furnishes detailed histories of the formation and development of Nahua societies and polities in central Mexico over an extended period.

Two of the world's leading scholars of the Aztec language and culture have translated Sahagun's monumental and encyclopedic study of native life in Mexico at the time of the Spanish Conquest. This immense undertaking is the first complete translation into any language of Sahagun's Nahuatl text, and represents one of the most distinguished contributions in the fields of anthropology, ethnography, and linguistics. Written between 1540 and 1585, the Florentine Codex (so named because the manuscript has been part of the Laurentian Library's collections since at least 1791) is the most authoritative statement we have of the Aztecs' lifeways and traditions-a rich and intimate yet panoramic view of a doomed people. The Florentine Codex is divided by subject area into twelve books and includes over 2,000 illustrations drawn by Nahua artists in the sixteenth century. Book Ten gives a broad overview of the different occupations, classes, and characteristics of Aztecs during this time period. Arguably the most fascinating part of this book is the detailed documentation of human anatomy and commonly used cures for physical ailments

Two of the world's leading scholars of the Aztec language and culture have translated Sahagun's monumental and encyclopedic study of native life in Mexico at the time of the Spanish Conquest. This immense undertaking is the first complete translation into any language of Sahagun's Nahuatl text, and represents one of the most distinguished contributions in the fields of anthropology, ethnography, and linguistics. Written between 1540 and 1585, the Florentine Codex (so named because the manuscript has been part of the Laurentian Library's collections since at least 1791) is the most authoritative statement we have of the Aztecs' lifeways and traditions-a rich and intimate yet panoramic view of a doomed people. The Florentine Codex is divided by subject area into twelve books and includes over 2,000 illustrations drawn by Nahua artists in the sixteenth century. The third book describes in detail the exciting-and sometimes bloody-origin stories of Uitzilopochtli, Titlacauan, and Quetzalcoatl. The appendix discusses other significant religious aspects of the Aztec religion, such as how boys are raised to be high priests and what happens to Aztecs after death.

Two of the world's leading scholars of the Aztec language and culture have translated Sahagun's monumental and encyclopedic study of native life in Mexico at the time of the Spanish Conquest. This immense undertaking is the first complete translation into any language of Sahagun's Nahuatl text, and represents one of the most distinguished contributions in the fields of anthropology, ethnography, and linguistics. Written between 1540 and 1585, the Florentine Codex (so named because the manuscript has been part of the Laurentian Library's collections since at least 1791) is the most authoritative statement we have of the Aztecs' lifeways and traditions-a rich and intimate yet panoramic view of a doomed people. The Florentine Codex is divided by subject area into twelve books and includes over 2,000 illustrations drawn by Nahua artists in the sixteenth century. Book Six includes prayers to various gods asking for cures, riches, rain, and for the god to bless or admonish the chosen ruler. In addition to these prayers, the book displays examples of formal conversation used in Aztec life, from the ruler and ambassador to others in the noble class.

Two of the world's leading scholars of the Aztec language and culture have translated SahagUn's monumental and encyclopedic study of native life in Mexico at the time of the Spanish Conquest. This immense undertaking is the first complete translation into any language of SahagUn's Nahuatl text, and represents one of the most distinguished contributions in the fields of anthropology, ethnography, and linguistics. Written between 1540 and 1585, the Florentine Codex (so named because the manuscript has been part of the Laurentian Library's collections since at least 1791) is the most authoritative statement we have of the Aztecs' lifeways and traditions-a rich and intimate yet panoramic view of a doomed people. The Florentine Codex is divided by subject area into twelve books and includes over 2,000 illustrations drawn by Nahua artists in the sixteenth century. Book Eleven is a beautifully written and careful documentation of all of the animals and plants known to the Aztecs in the sixteenth century. As the volume with the most illustrations, Earthly Things allows the reader to look at the natural world through the eyes of the Aztec.

This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1976.

Two of the world's leading scholars of the Aztec language and culture have translated Sahagun's monumental and encyclopedic study of native life in Mexico at the time of the Spanish Conquest. This immense undertaking is the first complete translation into any language of Sahagun's Nahuatl text, and represents one of the most distinguished contributions in the fields of anthropology, ethnography, and linguistics. Written between 1540 and 1585, the Florentine Codex (so named because the manuscript has been part of the Laurentian Library's collections since at least 1791) is the most authoritative statement we have of the Aztecs' lifeways and traditions-a rich and intimate yet panoramic view of a doomed people. The Florentine Codex is divided by subject area into twelve books and includes over 2,000 illustrations drawn by Nahua artists in the sixteenth century.

Two of the world's leading scholars of the Aztec language and culture have translated Sahagun's monumental and encyclopedic study of native life in Mexico at the time of the Spanish Conquest. This immense undertaking is the first complete translation into any language of Sahagun's Nahuatl text, and represents one of the most distinguished contributions in the fields of anthropology, ethnography, and linguistics. Written between 1540 and 1585, the Florentine Codex (so named because the manuscript has been part of the Laurentian Library's collections since at least 1791) is the most authoritative statement we have of the Aztecs' lifeways and traditions-a rich and intimate yet panoramic view of a doomed people. The Florentine Codex is divided by subject area into twelve books and includes over 2,000 illustrations drawn by Nahua artists in the sixteenth century. Book Twelve contains a meticulous retelling of the Spanish Conquest of Mexico, from the days leading up to the first arrival of Cortes to when the Tlatilulcans, the Tenochtitlans, and their rulers ultimately submitted to the Spaniards.

This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1976.