In the growth of towns and the revival of commerce, historians have seen the development of a bourgeois and capitalist Europe, but Pierre Riché reminds us that Carolingians saw a world of forest and wasteland, in which scattered castles and villages were outposts against the savagery of nature, bands of outlaws, and a myriad of pagan superstitions. Daily Life in the World of Charlemagne gives us a vivid and deeply textured picture of the fear and insecurity that drove people, great and humble alike, to draw together with one another, with their stronger neighbors, and with God and His saints, in search of protection and sustenance. Riché makes extensive use of modern social history techniques and the tools of new studies on nutrition, disease, demography, and climatology, as well as art history and archaeology, to comprehend the Carolingian mentality and reconstruct the material culture of the early European world.

Paris in the Middle Ages was home to royalty, mountebanks, Knights Templar, merchants, prostitutes, and canons. Bursting outward from the encompassing wall, it was Europe's largest, most cosmopolitan city. Simone Roux chronicles the lives of Parisians over the course of a dozen generations as Paris grew from a military stronghold after the Battle of Bouvines in 1214 to a city recovering from the Black Death of the 1390s.Roux peers into the private lives of people within their homes and chronicles the public world of affairs and entertainments, filling the pages of her book with laborers, shopkeepers, magistrates, thieves, and prelates. She examines the varied populations living within their own realms but sharing the streets of the metropolis, in the Latin Quarter, where the university dominated; in the precincts of Notre Dame, with its large number of clerical inhabitants; the mercantile Right Bank; and in the area surrounding the royal palace of the Louvre, with its attendant palaces for the king's satellites. She breathes life into dusty documents by explicating the lingo of street insults, making sense of the cults of saints--Sebastian, who was riddled with arrows, became the patron saint of tapestry workers--and entering the courtrooms and confessionals to tell how people actually ate, slept, dressed, fought, worked, and worshipped in the later Middle Ages.

Sainted Women of the Dark Ages makes available the lives of eighteen Frankish women of the sixth and seventh centuries, all of whom became saints. Written in Latin by contemporaries or near contemporaries, and most translated here for the first time, these biographies cover the period from the fall of the Roman Empire and the conversion of the invading Franks to the rise of Charlemagne's family. Three of these holy women were queens who turned to religion only after a period of intense worldly activity. Others were members of the Carolingian family, deeply implicated in the political ambitions of their male relatives. Some were partners in the great Irish missions to the pagan countryside and others worked for the physical salvation of the poor. From the peril and suffering of their lives they shaped themselves as paragons of power and achievement. Beloved by their sisters and communities for their spiritual gifts, they ultimately brought forth a new model of sanctity. These biographies are unusually authentic. At least two were written by women who knew their subjects, while others reflect the direct testimony of sisters within the cloister walls. Each biography is accompanied by an introduction and notes that clarify its historical context. This volume will be an excellent source for students and scholars of women's studies and early medieval social, religious, and political history.