With a focus on the most recent wave of political emigration from Russia unleashed during President Vladimir Putin’s third term, this book explores the activities of those who voice political dissent after leaving their country. Based on rich ethnographic data and interviews gathered among Russian emigrants to the EU member-states, who are engaged in civic and political participation targeted at their home country, it demonstrates that emigration, particularly forced emigration in which political dissidents are squeezed out of their country, no longer functions efficiently as a means of calming political unrest. Drawing on the concept of social remittances, the author analyses the content, structure and the channels of political democratic remittances sent by political dissidents overseas, the factors that shape them and the perceived effects of these endeavours. A study of the latest wave of politically charged emigration from Russia and emigrants’ engagement in ‘homeland politics’, this volume will appeal to scholars across a range of social sciences working on migration, diaspora and democratisation processes, citizenship, EU studies and Russia studies.

With a focus on the most recent wave of political emigration from Russia unleashed during President Vladimir Putin's third term, this book explores the activities of those who voice political dissent after leaving their country. Based on rich ethnographic data and interviews gathered among Russian emigrants to the EU member-states, who are engaged in civic and political participation targeted at their home country, it demonstrates that emigration, particularly forced emigration in which political dissidents are squeezed out of their country, no longer functions efficiently as a means of calming political unrest. Drawing on the concept of social remittances, the author analyses the content, structure and the channels of political democratic remittances sent by political dissidents overseas, the factors that shape them and the perceived effects of these endeavours. A study of the latest wave of politically charged emigration from Russia and emigrants' engagement in 'homeland politics', this volume will appeal to scholars across a range of social sciences working on migration, diaspora and democratisation processes, citizenship, EU studies and Russia studies.

Lived diversities: Space, place and identities in the multi-ethnic city is a timely and important book, which focuses on multi-ethnic interaction in an inner city area. Addressing difficult issues that are often simplistically and negatively portrayed it challenges the stereotypical denigration of inner city life, and Muslim communities in particular. Using well-crafted historical, political and contextual explanations the book provides a nuanced account of contemporary multi-ethnic coexistence. This invaluable contribution to our understanding of the politics and practice of multicultural coexistence is a must-read for students and practitioners interested in ethnic diversity, urban policy and the politics of place and space.

In the diasporic communities of Roman Catholics in Ukraine (Murafa) and Greek Catholics in Poland (Bialy Bor) religion and the local clergy play a dominant role in the process of constructing new identities. Because of the memory of their ancestors' deportation trauma the Greek Catholics define their Ukrainianness in opposition to their environment. In Roman Catholics' case, the change of the liturgy's language is followed by the Polish tradition's rejection: they feel Ukrainian. The break of the tradition's transmission path divides the community and directs them towards (pop)cultural homogenization with the Orthodox. The Greek Catholics are also divided because of their new church; universal in the Christian sense, it proves the overcoming of divisions, not accepted by everyone.

Lived diversities: Space, place and identities in the multi-ethnic city is a timely and important book, which focuses on multi-ethnic interaction in an inner city area. Addressing difficult issues that are often simplistically and negatively portrayed it challenges the stereotypical denigration of inner city life, and Muslim communities in particular. Using well-crafted historical, political and contextual explanations the book provides a nuanced account of contemporary multi-ethnic coexistence. This invaluable contribution to our understanding of the politics and practice of multicultural coexistence is a must-read for students and practitioners interested in ethnic diversity, urban policy and the politics of place and space.