This book examines the challenges and possibilities of conducting cultural environmental history research today. Disciplinary commitments certainly influence the questions scholars ask and the ways they seek out answers, but some methodological challenges go beyond the boundaries of any one discipline. The book examines: how to account for the fact that humans are not the only actors in history yet dominate archival records; how to attend to the non-visual senses when traditional sources offer only a two-dimensional, non-sensory version of the past; how to decolonize research in and beyond the archives; and how effectively to use sources and means of communication made available in the digital age. This book will be a valuable resource for those interested in environmental history and politics, sustainable development and historical geography.

This book examines the challenges and possibilities of conducting cultural environmental history research today. Disciplinary commitments certainly influence the questions scholars ask and the ways they seek out answers, but some methodological challenges go beyond the boundaries of any one discipline. The book examines: how to account for the fact that humans are not the only actors in history yet dominate archival records; how to attend to the non-visual senses when traditional sources offer only a two-dimensional, non-sensory version of the past; how to decolonize research in and beyond the archives; and how effectively to use sources and means of communication made available in the digital age. This book will be a valuable resource for those interested in environmental history and politics, sustainable development and historical geography.

Canadian wilderness seems a self-evident entity, yet, as this volume shows in vivid historical detail, wilderness is not what it seems. In Temagami's Tangled Wild, Jocelyn Thorpe traces how struggles over meaning, racialized and gendered identities, and land have made the Temagami area in Ontario into a site emblematic of wild Canadian nature, even though the Teme-Augama Anishnabai have long understood the region as their homeland rather than as a wilderness. Eloquent and accessible, this engaging history challenges readers to acknowledge the embeddedness of colonial relations in our notions of wilderness, and to reconsider our understanding of the wilderness ideal.