This is an English translation of four of Plato's dialogue (Protagoras, Euthydemus, Hippias Major, and Cratylus) that explores the topic of sophistry and philosophy, a key concept at the source of Western thought. Includes notes and an introductory essay.

Focus Philosophical Library translations are close to and are non-interpretative of the original text, with the notes and a glossary intending to provide the reader with some sense of the terms and the concepts as they were understood by Plato's immediate audience.

Focus Philosophical Library's edition of Aristotle's "Nicomachean Ethics" is a lucid and useful translation of one of Aristotle's major works for the student of undergraduate philosophy, as well as for the general reader interested in the major works of western civilization. This edition includes notes and a glossary, intending to provide the reader with some sense of the terms and the concepts as they were understood by Aristotle's immediate audience.
Focus Philosophical Library books are distinguished by their commitment to faithful, clear, and consistent translations of texts and the rich world part and parcel of those texts.

A complete translation of Aristotle's classic work, supplemented with well-chosen notes and glossary of important terms.

Focus Philosophical Library translations are close to and are non-interpretative of the original text, with the notes and a glossary intending to provide the reader with some sense of the terms and the concepts as they were understood by Aristotle's immediate audience.

The Focus Philosophical Library's edition of Aristotle's "Politics "is a lucid and useful translation for the student of undergraduate philosophy, as well as for the general reader interested in the major works of western civilization. This edition includes an introductory essay, notes, glossary, and index, intending to provide the reader with some sense of the terms and the concepts as they were understood by Aristotle's immediate audience.

Focus Philosophical Library books are distinguished by their commitment to faithful, clear, and consistent presentations of texts and the rich world part and parcel of those texts.

M. J. Levett's elegant translation of Plato's Theaetetus , first published in 1928, is here revised by Myles Burnyeat to reflect contemporary standards of accuracy while retaining the style, imagery, and idiomatic speech for which the Levett translation is unparalleled. Bernard William's concise introduction, aimed at undergraduate students, illuminates the powerful argument of this complex dialogue, and illustrates its connections to contemporary metaphysical and epistemological concerns.

This text contains English translations of Gorgias and Rhetoric, which, by juxtaposing the two texts, creates an interesting "conversation" is illuminated one which students of philosophy and rhetoric will find key in their analytical pursuits. If in the Gorgias Plato probes the question of what is problematic in rhetoric, in Rhetoric, Aristotle's response to Plato continues the thread by looking at what makes rhetoric useful. This text also includes an outstanding introductory essay.

Focus Philosophical Library translations are close to and are non-interpretative of the original text, with the notes and a glossary intending to provide the reader with some sense of the terms and the concepts as they were understood by Aristotle and Plato's immediate audience.

No other English-language translation comes close to the standard of accuracy and readability set here by Reeve. This volume provides the reader with more of the resources needed to understand Aristotle's argument than any other edition. An introductory essay by Reeve situates Politics in Aristotle's overall thought and offers an engaging critical introduction to its central argument. A detailed glossary, footnotes, bibliography, and indexes provide historical background, analytical assistance with particular passages, and a guide both to Aristotle's philosophy and to scholarship on it.

"Sachs's translation and commentary rescue Aristotle's text from the rigid, pedantic, and misleading versions that have until now obscured his thought. Thanks to Sachs's superb guidance, the "Physics" comes alive as a profound dialectical inquiry whose insights into the enduring questions about nature, cause, change, time, and the 'infinite' are still pertinent today. Using such guided studies in class has been exhilarating both for myself and my students."--Leon R. Kass, The Committee on Social Thought, University of Chicago Aristotle's "Physics" is the only complete and coherent book we have from the ancient world in which a thinker of the first rank seeks to say something about nature as a whole. For centuries, Aristotle's inquiry into the causes and conditions of motion and rest dominated science and philosophy. To understand the intellectual assumptions of a powerful world view--and the roots of the Scientific Revolution--reading Aristotle is critical. Yet existing translations of Aristotle's "Physics" have made it difficult to understand either Aristotle's originality or the lasting value of his work.
In this volume in the Masterworks of Discovery series, Joe Sachs provides a new plain-spoken English translation of all of Aristotle's classic treatise and accompanies it with a long interpretive introduction, a running explication of the text, and a helpful glossary. He succeeds brilliantly in fulfilling the aim of this innovative series: to give the general reader the tools to read and understand a masterwork of scientific discovery.

This new translation powerfully presents "The Odyssey" with a modern clarity that suits the vigorous narrative of Odysseus's perilous ten-year voyage home to Ithaca. Joe Sachs, whose translations are known for being faithful to the original Greek, brings new layers of depth, understanding, and interest to the epic.

Joe Sachs taught for thirty years in the Great Books program at St. John's College in Annapolis, Maryland. He has translated numerous works by Aristotle and Plato.

English translation of Plato's dialogue concerning the nature of knowledge. In this dialogue, Socrates and Theaetetus discuss three definitions of knowledge: knowledge as nothing but perception, as true judgment and as true judgment with an account.