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First handbook to examine ethical issues in the media from a
philosophical perspective - competing volumes focus very much on
ethics specifically for journalists and media professionals and do
not take a philosophical perspective Includes chapters on hot
topics such as the ethics of fake news, information bubbles, race,
propaganda, social media etc Examples are global and the Handbook
is divided into divided into five clear sections
This volume features original essays on the philosophy of love. The
essays are organized thematically around the past, present, and
future of philosophical thinking about love. In Part I, the
contributors explore what we can learn from the history of
philosophical thinking about love. The chapters cover Ancient Greek
thinkers, namely Plato and Aristotle, as well as Kierkegaard's
critique of preferential love and Erich Fromm's mystic
interpretation of sexual relations. Part II covers current
conceptions and practices of love. These chapters explore how love
changes over time, the process of falling in love, the erotic
dimension of romantic love, and a new interpretation of
grand-parental love. Finally, Part III looks at the future of love.
These chapters address technological developments related to love,
such as algorithm-driven dating apps and robotic companions, as
well as the potential of polyamory as a future romantic ideal. This
book will be of interest to researchers and advanced students in
moral philosophy and social and political philosophy who are
working on issues related to the philosophy of love.
Freedom after Kant situates Kant’s concept of freedom in relation
to leading philosophers of the period to trace a detailed history
of philosophical thinking on freedom from the 18th to the 20th
century. Beginning with German Idealism, the volume presents
Kant’s writings on freedom and their reception by contemporaries,
successors, followers and critics. From exchanges of philosophical
ideas on freedom between Kant and his contemporaries, Reinhold and
Fichte, through to Kant’s ideas on rational self-determination in
Hegel and Schelling, we see Kant’s original arguments transformed
through concepts of autonomy, freedom and absolutes. The political
aspect of Kant’s freedom finds further articulation in chapters
on Marx and Mill who developed their own notions of political
freedom after Kant. Revealing how Kant’s concept of freedom
shaped the history of philosophy in the broadest sense,
contributors chart the development of an ethics of freedom in the
20th century which brings Kant into conversation with Heidegger,
Beauvoir, Sartre, Levinas and Murdoch. This line of thinking on
freedom signals a new departure for Kantian studies which brings
his ideas into the present day and traverses major schools of
thought including Idealism, Marxism, existentialism and moral
philosophy.
How we understand, protect, and discharge our rights and
responsibilities as citizens in a democratic society committed to
the principle of political equality is intimately connected to the
standards and behaviour of our media in general, and our news media
in particular. However, the media does not just stand between the
citizenry and their leaders, or indeed between citizens and each
other. The media is often the site where individuals attempt to
realise some of the most fundamental democratic liberties,
including the right to free speech. Media Ethics, Free Speech, and
the Requirements of Democracy explores the conflict between the
rights that people exercise in, and through, the modern media and
the responsibilities that accrue on account of its awesome and
increasing power. The individual chapters-written by leading
scholars from the US, UK, and Australia-address several recent
events and controversial developments in the media, including
Brexit, the rise of Trump, Lynton Crosby, Charlie Hebdo,
dog-whistle politics, fake news, and political correctness. This
much-needed philosophical treatment is a welcome addition to the
recent literature in media ethics. It will be of interest to
scholars across political and social philosophy, applied ethics,
media and communication studies, and political science who are
interested in the important issues surrounding the media and free
speech and democracy.
Economists have long sought to maximise economic growth, believing
this to be their best contribution to improving human welfare. That
approach is not sustainable in the face of ongoing issues such as
global climate change, environmental damage, rising inequality and
enduring poverty. Alternatives must be found. This open access book
addresses that challenge. It sets out a wellbeing economics
framework that directly addresses fundamental issues affecting
wellbeing outcomes. Drawing inspiration from the capabilities
approach of Nobel Prize winner Amartya Sen, the book demonstrates
how persons can enhance prosperity through their own actions and
through collaboration with others. The book examines national
public policy, but its analysis also focuses on choices made by
individuals, households, families, civil society, local government
and the global community. It therefore offers important insights
for anyone concerned with improving personal wellbeing and
community prosperity.
Economists have long sought to maximise economic growth, believing
this to be their best contribution to improving human welfare. That
approach is not sustainable in the face of ongoing issues such as
global climate change, environmental damage, rising inequality and
enduring poverty. Alternatives must be found. This open access book
addresses that challenge. It sets out a wellbeing economics
framework that directly addresses fundamental issues affecting
wellbeing outcomes. Drawing inspiration from the capabilities
approach of Nobel Prize winner Amartya Sen, the book demonstrates
how persons can enhance prosperity through their own actions and
through collaboration with others. The book examines national
public policy, but its analysis also focuses on choices made by
individuals, households, families, civil society, local government
and the global community. It therefore offers important insights
for anyone concerned with improving personal wellbeing and
community prosperity.
[T]he present groundwork is nothing more than the identification
and vindication of the supreme principle of morality.' In the
Groundwork for the Metaphysics of Morals (1785), Immanuel Kant
makes clear his two central intentions: first, to uncover the
principle that underpins morality, and secondly to defend its
applicability to human beings. The result is one of the most
significant texts in the history of ethics, and a masterpiece of
Enlightenment thinking. Kant argues that moral law tells us to act
only in ways that others could also act, thereby treating them as
ends in themselves and not merely as means. Kant contends that
despite apparent threats to our freedom from science, and to ethics
from our self-interest, we can nonetheless take ourselves to be
free rational agents, who as such have a motivation to act on this
moral law, and thus the ability to act as moral beings. One of the
most studied works of moral philosophy, this new translation by
Robert Stern, Joe Saunders, and Christopher Bennett illuminates
this famous text for modern readers.
The great Danish philosopher and theologian K. E. Logstrup
(1905-81) offers a distinctive assessment and comparative critique
of two key thinkers in Kierkegaard's and Heidegger's Analysis of
Existence and its Relation to Proclamation (1950). Logstrup focuses
on the central idea from Kierkegaard and Heidegger that our
individuality and authenticity are threatened by 'life in the
crowd' or 'das Man'. According to Logstrup, Kierkegaard holds that
the only way to escape the crowd is through a relation to an
infinite demand which he nonetheless leaves empty, while Heidegger
avoids offering any kind of ethics at all. Arguing against both
philosophers, Logstrup himself proposes an ethic which is not just
a set of social rules, but which is also more contentful than
Kierkegaard's infinite demand: namely, the requirement to care for
the other person whose life is placed in your hands. This call to
care for the other person becomes central to Logstrup's position in
his most famous publication The Ethical Demand (1956), so this
earlier work, based on lectures given in Berlin, provides a crucial
insight into the development of his thought. This is the first
English translation of an original and compelling text by Logstrup,
rendered into accurate prose and paired with an introduction which
explains the main themes and wider context of the work.
How we understand, protect, and discharge our rights and
responsibilities as citizens in a democratic society committed to
the principle of political equality is intimately connected to the
standards and behaviour of our media in general, and our news media
in particular. However, the media does not just stand between the
citizenry and their leaders, or indeed between citizens and each
other. The media is often the site where individuals attempt to
realise some of the most fundamental democratic liberties,
including the right to free speech. Media Ethics, Free Speech, and
the Requirements of Democracy explores the conflict between the
rights that people exercise in, and through, the modern media and
the responsibilities that accrue on account of its awesome and
increasing power. The individual chapters-written by leading
scholars from the US, UK, and Australia-address several recent
events and controversial developments in the media, including
Brexit, the rise of Trump, Lynton Crosby, Charlie Hebdo,
dog-whistle politics, fake news, and political correctness. This
much-needed philosophical treatment is a welcome addition to the
recent literature in media ethics. It will be of interest to
scholars across political and social philosophy, applied ethics,
media and communication studies, and political science who are
interested in the important issues surrounding the media and free
speech and democracy.
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