People's Peace lays a solid foundation for the argument that global peace is possible because ordinary people are its architects. Saikia and Haines offer a unique and imaginative perspective on people's daily lives across the world as they struggle to create peace despite escalating political violence. The volume's focus on local and ordinary efforts highlights peace as a lived experience that goes beyond national and international peace efforts. In addition, the contributors' emphasis on the role of religion as a catalyst for peace moves away from the usual depiction of religion as a source of divisiveness and conflict. Spanning a range of humanities disciplines, the essays in this volume provide case studies of individuals defying authority or overcoming cultural stigmas to create peaceful relations in their communities. From investigating how ancient Jews established communal justice to exploring how black and white citizens in Ferguson, Missouri, are working to achieve racial harmony, the contributors find that people are acting independently of governments and institutions to identify everyday methods of coexisting with others. In putting these various approaches in dialogue with each other, this volume produces a theoretical intervention that shifts the study of peace away from national and international organizations and institutions toward locating successful peaceful efforts in the everyday lives of individuals.

Since the early 1950s, local and regional historical societies have been an important part of the American Jewish landscape, providing community outreach, housing archives, fostering research, and publishing historical studies. This book charts the development, undertakings, successes, shortcomings, and possible future of local and regional Jewish historical societies in the United States. The lead chapter, by Joel Gereboff, explores the challenges of constructing and presenting Jewish history and what disparities exist between amateur historians and professionals in regards to standards, tools, methods, analysis, and contextualization. Following an overview of key players, major themes, representative organizations, and recurring critiques, the chapter proposes ways to address the essential question: Can Jewish history on the local and regional levels be more inclusive, better integrated with broader trends of Jewish and general history, and improved according to scholarly norms and expectations of social history? Following this are six chapters by leaders of local and regional Jewish historical societies: George M. Goodwin of the Rhode Island Jewish Historical Association; Jonathan L. Friedmann of the Western States Jewish History Association; Mark K. Bauman of the Southern Jewish Historical Society; Catherine Cangany of the Jewish Historical Society of Michigan; Jeanne Abrams of the Rocky Mountain Jewish Historical Society; and Lawrence Bell of the Arizona Jewish Historical Society. The selected societies cover major regions of the country—Northeast, Midwest, South, Southwest, and West—and, as such, are representative of the broader phenomenon of American Jewish historical societies. These chapters are followed by a chronologically arranged appendix listing American Jewish historical societies, their mission statements, and their publications. Historical grounding is imperative for an understanding of community and self. Equally essential is the type of information that makes up that history, as well as how that information is recounted and interpreted. No individual or community exists in isolation; human history is complex, multilayered, and interwoven. While all history may be local, it does not exist in a vacuum—this volume illuminates that concept and situates it within the Jewish historical landscape. 

People's Peace lays a solid foundation for the argument that global peace is possible because ordinary people are its architects. Saikia and Haines offer a unique and imaginative perspective on people's daily lives across the world as they struggle to create peace despite escalating political violence. The volume's focus on local and ordinary efforts highlights peace as a lived experience that goes beyond national and international peace efforts. In addition, the contributors' emphasis on the role of religion as a catalyst for peace moves away from the usual depiction of religion as a source of divisiveness and conflict. Spanning a range of humanities disciplines, the essays in this volume provide case studies of individuals defying authority or overcoming cultural stigmas to create peaceful relations in their communities. From investigating how ancient Jews established communal justice to exploring how black and white citizens in Ferguson, Missouri, are working to achieve racial harmony, the contributors find that people are acting independently of governments and institutions to identify everyday methods of coexisting with others. In putting these various approaches in dialogue with each other, this volume produces a theoretical intervention that shifts the study of peace away from national and international organizations and institutions toward locating successful peaceful efforts in the everyday lives of individuals.