In the popular imagination, the Middle Ages are often associated with lawlessness. As historians have long recognized, however, medieval culture was characterized by an enormous respect for law, legal procedure, and the ideals of justice and equity. Many of our most important modern institutions and legal conceptions grew out of medieval law in its myriad forms (Roman, canon, common, customary, and feudal).Institutional structures represent only a small portion of the wider cultural field affected by--and affecting--law. In "Law and the Illicit in Medieval Europe" such distinguished scholars as Patrick Geary, William Chester Jordan, R. I. Moore, Edward M. Peters, and Susan Mosher Stuard make the case that the development of law is deeply implicated in the growth of medieval theology and Christian doctrine; the construction of discourses on sin, human nature, honor, and virtue; the multiplying forms governing chivalry, demeanor, and social interaction, including gender relations; and the evolution of scholasticism, from its institutional context within the university to its forms of presentation, argumentation, and proof.

Intellectual developments pioneered by scholastic natural philosophers of the fourteenth century constituted a critical stage in the emergence of scientific thought. Beneath these technical developments lay a profound reconceptualization of nature. The purpose of this book is to analyze the components of this reconceptualization, and to speculate on the influences that shaped it. It argues that the transformation of the conceptual model of the natural world c. 1260-1380 was strongly influenced by the rapid monetization of European society during the same period.

The ideal of balance and its association with what is ordered, just, and healthful remained unchanged throughout the medieval period. The central place allotted to balance in the workings of nature and society also remained unchanged. What changed within the culture of scholasticism, between approximately 1280 and 1360, was the emergence of a greatly expanded sense of what balance is and can be. In this groundbreaking history of balance, Joel Kaye reveals that this new sense of balance and its potentialities became the basis of a new model of equilibrium, shaped and shared by the most acute and innovative thinkers of the period. Through a focus on four disciplines - scholastic economic thought, political thought, medical thought, and natural philosophy - Kaye's book reveals that this new model of equilibrium opened up striking new vistas of imaginative and speculative possibility, making possible a profound re-thinking of the world and its workings.

The ideal of balance and its association with what is ordered, just, and healthful remained unchanged throughout the medieval period. The central place allotted to balance in the workings of nature and society also remained unchanged. What changed within the culture of scholasticism, between approximately 1280 and 1360, was the emergence of a greatly expanded sense of what balance is and can be. In this groundbreaking history of balance, Joel Kaye reveals that this new sense of balance and its potentialities became the basis of a new model of equilibrium, shaped and shared by the most acute and innovative thinkers of the period. Through a focus on four disciplines - scholastic economic thought, political thought, medical thought, and natural philosophy - Kaye's book reveals that this new model of equilibrium opened up striking new vistas of imaginative and speculative possibility, making possible a profound re-thinking of the world and its workings.

Intellectual developments pioneered by scholastic natural philosophers of the fourteenth century constituted a critical stage in the emergence of scientific thought. Beneath these technical developments lay a profound reconceptualization of nature. The purpose of this book is to analyze the components of this reconceptualization, and to speculate on the influences that shaped it. It argues that the transformation of the conceptual model of the natural world c. 1260-1380 was strongly influenced by the rapid monetization of European society during the same period.

In this collection of humorous verses diverse subjects include an unsuccessful moon shot, a bore who explodes, an unsuccessful marriage proposal in a romantic setting with a surprising outcome, and various kinds of badly played music. The verses range eccentrically across the globe from Peru to Portugal and Scotland, and feature more than one odd monarch and some eccentric aristocrats. Cartoon illustrations add to the fun, all reverence dismissed, but maybe some of these characters are worth your compassion?