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This book explores a variety of biblical texts in order to clarify
and better understand the relationship between the individual and
the community in ancient Israel. Although much of the argument is
focused upon Deuteronomy and the deuteronomistic history, other
pentateuchal and prophetic texts are also probed. In particular,
certain instances of divine retribution that are corporate in
nature are explored, and it is argued that such punishments are
quite common and completely understandable of the basic theological
ideas that are operative in such cases. The examination turns to
other biblical texts that appear to reject the notion of corporate
divine retribution (e.g., Ezekiel 18). Here the focus is on whether
these texts do in fact reject all forms of corporate divine
retribution and how large a shift these texts signal in the
biblical understanding of the relationship between the individual
and the community. Finally, Kaminsky asserts that certain
theological features explored in this study can be used by those
scholars who argue that the enlightenment idea of individualism
needs to be balanced by a renewed philosophical and theological
emphasis on the individual's responsibility to the larger
society.>
There is no question that the Torah is one of the most influential
documents in Western civilization. It is the source of widely known
characters like Joseph, Moses, and Noah, and timeless stories such
as the Garden of Eden and the Exodus. Jointly authored by
professors of Judaism and Christianity, The Torah: A Beginner's
Guide takes a unique approach, exploring the interplay and dynamics
of how these two religions share this common scripture. Drawing on
both scholarly and popular sources, Kaminsky and Lohr examine the
key debates, while simultaneously illustrating the importance of
the Torah in western jurisprudence, ethics, and contemporary
conceptions of the family, morality, and even politics.
This book explores a variety of biblical texts in order to clarify
and better understand the relationship between the individual and
the community in ancient Israel. Although much of the argument is
focused upon Deuteronomy and the deuteronomistic history, other
pentateuchal and prophetic texts are also probed. In particular,
certain instances of divine retribution that are corporate in
nature are explored, and it is argued that such punishments are
quite common and completely understandable of the basic theological
ideas that are operative in such cases. The examination turns to
other biblical texts that appear to reject the notion of corporate
divine retribution (e.g., Ezekiel 18). Here the focus is on whether
these texts do in fact reject all forms of corporate divine
retribution and how large a shift these texts signal in the
biblical understanding of the relationship between the individual
and the community. Finally, Kaminsky asserts that certain
theological features explored in this study can be used by those
scholars who argue that the enlightenment idea of individualism
needs to be balanced by a renewed philosophical and theological
emphasis on the individual's responsibility to the larger society.
The Bible has profoundly influenced the western world. Many of its
characters and stories are well known and yet, oddly enough, wide
swaths of the Bible are unknown and misunderstood. The laws and
teaching contained within it have shaped contemporary thinking and
jurisprudence in ways many do not realise. Equally important, two
of the world's largest religions-Judaism and Christianity-consider
the Hebrew Bible to be sacred and to contain enduring truths about
beginnings and creation, life and death, the world, and what it
means to be human. This introduction will introduce beginners to
the Bible with simplicity and precision, in an engaging manner. It
will provide a quick overview of the issues related to reading and
studying the Bible as an academic discipline while simultaneously
illustrating the importance of the Bible for religion, western
jurisprudence, ethics, and contemporary conceptions of the family,
morality, and even politics.
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