Katalin Peter offers is a vigorous and stimulating reassessment of the history of the Protestant Reformation in Hungary. The Reformation has traditionally been explained in terms of theology, the corruption of the church, and the roles of princes. Katalin Peter shifts the context of study of the Reformation in Hungary to a bottom-up examination of the social dynamics of religious change, producing a lively narrative of the experiences and reactions of contemporary actors -- including rural town and village communities, local priests and landlords -- to evangelical ideas. Through a close reading of church visitation records, common men and women emerge on the pages of the book both as the agents of religious change and as the defenders of the old faith, while local priests, as Peter, had to adapt to lay demands. A comparative analysis of the position and actions of landlords as church patrons in all three parts of contemporary Hungary -- the kingdom under Habsburg rule, the Ottoman-vassal Principality of Transylvania, and Ottoman Hungary -- leads to the conclusion that patrons did not interfere in local religious change, since this change did not interfere with the distribution of power. In addition to this radically new narrative of the social dynamics of the early Reformation in Hungary, Peter engages in the long-standing debates concerning the roles of the Protestant Reformation in intellectual culture, and she illuminates the scopes and limits of the confessional cultures that emerged in its wake. The book brings together a coherent body of work that began to be published in the 1990s and until now has only been available in Hungarian.

This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to ensure edition identification: ++++ Das Vorkommen Der "seltenen Erden" Im Mineralreiche Johannes Schilling Druck und verlag von R. Oldenbourg, 1904 Science; Chemistry; Inorganic; Earths, Rare; Rare earths; Science / Chemistry / Inorganic

Die Liederkunde bietet hymnologisch und theologisch fundierte Kommentare zu Text und Musik von verschiedenen Liedern aus dem Evangelischen Gesangbuch. In Heft 25 werden diese Lieder aus dem Evangelischen Gesangbuch kommentiert:EG 204 Herr Christ, dein bin ich eigenEG 217 Herr Jesu Christe, mein getreuer HirteEG 227 Dank sei dir, Vater, fA"r das ewge LebenEG 229 Kommt mit Gaben und LobgesangEG 245 Preis, Lob und Dank sei Gott dem HerrenEG 265 Nun singe Lob, du ChristenheitEG 296 Ich heb mein Augen sehnlich aufEG 298 Wenn der Herr einst die GefangnenEG 316/317 Lobe den Herren, den mAchtigen KAnig der EhrenEG 324 Ich singe dir mit Herz und MundEG 350 Christi Blut und GerechtigkeitEG 358 Es kennt der Herr sie SeinenEG 388 O Durchbrecher aller BandeEG 416 O Herr, mach mich zu einem Werkzeug deines FriedensEG 424 Deine HAnde, groA

The second volume of the Latin-German textbook edition presents texts by Luther addressing the topic of Christian Faith and Justification. It makes up the center of the three-volume edition just as Jesus Christ stands in the center of the Christian faith, and the experience of the justification of sinful man through the mercy of God constitutes the centre of Luther's theology.The volume contains altogether 17 texts. The first is the most famous - the 95 theses of October 1517; the last, Luther's preface to the first volume of his Latin writings, which were to be part of a complete edition of his writings, was written in 1545. Thus these texts cover almost the entire period of Luther's public life.Translated back from Latin into German for the first time are the Tractatus de libertate christiana and the letter to Pope Leo X. The volume also contains the important pamphlet against the theologian Jakob Latomus from Leuven. The numerous theses he presents for disputation demonstrate how Luther's new interpretation of the Christian faith was shaped by the theological teachings of the University of Wittenberg.