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The Book of the Old Testament prophet Ezekiel (6th century B.C.E.)
is a book of forceful language and impressive images. Its message
is often clear, sometimes mysterious. The book had great impact in
Jewish and early Christian literature as well as in western art.
This book deals with the intentions of the book of Ezekiel, but
also focuses on its use by subsequent writers, editors or artists.
It traces Ezekiel's influence in Jesus' teaching about the Kingdom
of God, in Paul, the Gospels, and Revelation, and also shows that
Ezekiel's imagery, via Jewish mysticism, influenced the visionary
art of William Blake. Presenting contributions from leading
biblical scholars in Oxford and Leiden, based on their unique
collaborative research, this book will be of interest to a wide
range of scholars working in the field of biblical studies,
including those studying the Hebrew Bible, its early versions,
'inter-testamental' Judaism, New Testament and Early Christianity,
and the reception of Biblical literature in later centuries.
The Book of the Old Testament prophet Ezekiel (6th century B.C.E.)
is a book of forceful language and impressive images. Its message
is often clear, sometimes mysterious. The book had great impact in
Jewish and early Christian literature as well as in western art.
This book deals with the intentions of the book of Ezekiel, but
also focuses on its use by subsequent writers, editors or artists.
It traces Ezekiel's influence in Jesus' teaching about the Kingdom
of God, in Paul, the Gospels, and Revelation, and also shows that
Ezekiel's imagery, via Jewish mysticism, influenced the visionary
art of William Blake. Presenting contributions from leading
biblical scholars in Oxford and Leiden, based on their unique
collaborative research, this book will be of interest to a wide
range of scholars working in the field of biblical studies,
including those studying the Hebrew Bible, its early versions,
'inter-testamental' Judaism, New Testament and Early Christianity,
and the reception of Biblical literature in later centuries.
The Life of Adam and Eve once belonged to the most popular
literature in the Christian world. Retelling the Genesis 3 story,
it gives an elaborate description of Adam's death and his
assumption to Paradise in the third heaven. His continued
existence, as well as his future resurrection, are as much a
paradigm for humanity as his transgression, condemnation and death.
For a long time attention was focused on the Greek and Latin
versions only. More recently, editions of Georgian and Armenian
versions have become available, occupying a middle position between
the Greek and the Latin. This new material now makes it necessary
to sort out the relationships between no less than five clearly
related but in many respects different documents. Taken together
they present a complex but interesting mosaic of reflections on the
human plight, inspired by the Genesis story.
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