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Origen of Alexandria is the most influential thinker and writer of the Christian church after John the Evangelist and Paul the Apostle. This book charts his momentous impact on the structures, mindset, and doctrines of Christianity, from the third century when he wrote to the twenty-first century when his work has been enthusiastically revisited. It has been a long and enduring influence that has seen his star rise and wane many times over past centuries, but at each critical juncture of Christian reflection over the ages, he has been rediscovered and invariably offered important insights to contemporary issues.
"An engaging, sophisticated yet accessible, account of the Orthodox Church-its self-understanding, theology, sacramental life, and history. . . . One of the best introductions available."-John Behr, author of The Mystery of Christ An insider's account of the Eastern Orthodox Church, from its beginning in the era of Jesus and the Apostles to the modern age "Lucid. . . . Engrossing . . . [A] thorough history."-Publishers Weekly In this lively and intimate account of the Eastern Orthodox Church, John McGuckin tackles the question "What is the Church?" His answer is a clear, historically and theologically rooted portrait of what the Church is for Orthodox Christianity and how it differs from Western Christians' expectations. McGuckin explores the lived faith of generations, including sketches of some of the most important theological themes and individual personalities of the ancient and modern Church. He interweaves a personal approach throughout, offering to readers the experience of what it is like to enter an Orthodox church and witness its liturgy. In this astute and insightful book, he grapples with the reasons why many Western historians and societies have overlooked Orthodox Christianity and provides an important introduction to the Orthodox Church and the Eastern Christian World.
John Anthony McGuckin, one of the world's leading scholars of ancient Christianity, has synthesized a lifetime of work to produce the most comprehensive and accessible history of the Christian movement during its first thousand years. The Path of Christianity takes readers on a journey from the period immediately after the composition of the Gospels, through the building of the earliest Christian structures in polity and doctrine, to the dawning of the medieval Christian establishment. McGuckin explores Eastern and Western developments simultaneously, covering grand intellectual movements and local affairs in both epic scope and fine detail. The Path of Christianity is divided into two parts of twelve chapters each. Part one treats the first millennium of Christianity in linear sequence, from the second to the eleventh centuries. In addition to covering key theologians and conciliar decisions, McGuckin surveys topics like Christian persecution, early monasticism, the global scope of ancient Christianity, and the formation of Christian liturgy. Part two examines key themes and ideas, including biblical interpretation, war and violence, hymnography, the role of women, attitudes to wealth, and early Christian views about slavery and sexuality. McGuckin gives the reader a sense of the real condition of early Christian life, not simply what the literate few had to say. Written for student and scholar alike, The Path of Christianity is a lively, readable, and masterful account of ancient Christian history, destined to be the standard for years to come.
This book provides ready access into and sure guidance through the marvelous, often convoluted, invariably rich world of Origen: the man, the ecclesiastical dynamics of his day, his extant works, the range of his theological explorations, his influence, and the controversies associated with him in life and in death. Included are recommendations for use and clear presentation of topics which enable the reader, whether novice or specialist, to engage Origen in ways that address the reader's interest. The Westminster Handbook to Christian Theology series provides a set of resources for the study of historic and contemporary theological movements and Christian theologians. These books are intended to help students and scholars find concise and accurate treatments of important theological terms.
This is a unique reference resource for study of the theological ideas developed in the early church period. Patristic theology is the theology of Christian writers up to the ninth century which became formative for succeeding centuries of Christianity. This handbook provides easy access to these leading theological understandings. The Westminster Handbook to Christian Theology series provides a set of resources for the study of historic and contemporary theological movements and Christian theologians. These books are intended to help students and scholars find concise and accurate treatments of important theological terms.
"Who do you say that I am?" This question that Jesus asked of his disciples, so central to his mission, became equally central to the fledgling church. How would it respond to the Gnostics who answered by saying Jesus was less than fully human? How would it respond to the Arians who contended he was less than fully God? It was these challenges that ultimately provoked the Council of Nicaea in A.D. 325. In this volume covering the first half of the article in the Nicene Creed on God the Son, John Anthony McGuckin shows how it countered these two errant poles by equally stressing Jesus' authentic humanity (that is, his fleshliness and real embodiment in space and time) and his spiritual glory or full divinity. One cottage industry among some historical theologians, he notes, has been to live in a fever of conspiracy theory where orthodox oppressors dealt heavy-handedly with poor heretics. Or the picture is painted of ancient grassroots inclusivists being suppressed by establishment elites. The reality was far from such romantic notions. It was in fact the reverse. The church who denounced these errors did so in the name of a greater inclusivity based on common sense and common education. The debate was conducted generations before Christian bishops could ever call on the assistance of secular power to enforce their views. Establishing the creeds was not a reactionary movement of censorship but rather one concerned with the deepest aspects of quality control. Ultimately, what was and is at stake is not fussy dogmatism but the central gospel message of God's stooping "down in mercy to enter the life of his creatures and share their sorrows with them. He has lifted up the weak and the broken to himself, and he healed their pain by abolishing their alienation."
The early Christian monks of Egypt, Syria, and Palestine were the spiritual heroes of their age--fleeing the security of civilization for the desert, where they sought God in lives of prayer, contemplation, and radical simplicity. This book is a portable collection of their teachings, and those of their contemplative contemporaries, ranging from the fourth through the eleventh centuries. It is arranged to the traditional model of three ascending "books" "Praktikos" (practice), "Theoretikos" (theory), and "Gnosis" (knowledge). Each book consists of 100 "sentences"--aphorisms or thoughts. Each sentence is intended to be read and meditated upon for an entire day--just as the monks themselves might have done as they went about their work.
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