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Challenging Religious Studies represents a breakthrough in our
understanding and development of the practices, ethics and theories
of religious studies through engagement with the world of daily
life and its breath-taking transformation since 1800, as revealed
particularly in living standards, life expectancy and subjective
wellbeing. Together with the equally disturbing growth of
inequalities between and within nations, this constitutes the
profound paradox of development. What is of particular interest is
the book's rigorous treatment of the question why religion is
better at delivering greater subjective wellbeing and how it does
so. To build such arguments always involves engaging with key
related disciplines, experiences and practices, including
economics, psychology, sociology and economic history. But it will
also increasingly offer religion the opportunity to participate in
such developments but always and increasingly through collaboration
with other such disciplines and experiences, and always with the
objective of furthering the greater wellbeing of all people in and
through their environments.
An Original Twelfth Century Tale Of King Arthur's Day.
Is Britain a broken society? Written in accessible language that
speaks directly into church, public sphere and also academy it
enters the current political, economic and social policy/civil
society debates concerning the values and directions of British
society. It covers religion and the public square, wellbeing and
happiness in the public square, the new economics, faiths and
social welfare, a new political manifesto.
Transfiguring Capitalism began in the British tradition of relating
religion and capitalism, and developed into a four-year enquiry
into the contribution of religion to global change. The result is a
powerful justification of religion's resurgent role in a global
context alongside empires, capitalism and globalization.
Elaborating religion's contribution to contemporary life involves
conversations with international and multidisciplinary debates
about happiness and well-being, in addition to a detailed
exposition of faith-based initiatives in partnerships and as
distinctively different. Examples are drawn from across the world,
including from other faiths. The final part collects key elements
of the religious contribution for the future, including reflections
on what it means to be human, an interpretation of personal and
common good ethics, a consideration of typologies and traditions,
and the elaboration of fresh understandings of faithful economics
from ethical to theological economies. It is out of all this
material that a new stage in British Christian Social Ethics is
developed as the transfiguration of capitalism, not least in a
critical and innovatory conversation with neo-Marxist views of the
empire of global capitalism. John Atherton is retired canon
theologian of Manchester Cathedral, honorary lecturer of Manchester
University, and secretary of the William Temple Foundation. He has
written numerous books and is joint editor of Crucible, the
Christian journal of social ethics. He holds doctorates from
Manchester and Uppsala, Sweden. This magisterial volume is a
splendid resource for all interested in Christian social ethics,
and in particular the Anglican tradition springing from R.H.Tawney
and William Temple. John Atherton, the leading exponent of this
approach today, is at the height of his powers. He takes social
science seriously and deploys theological insights and challenges
lucidly and helpfully. Duncan Forrester, Professor Emeritus,
University of Edinburgh In this impressive book John Atherton gives
a thorough analysis of economic globalization and the
transformation of capitalism. He demonstrates the contributions of
religion and Christian anthropology in dealing with moral issues
raised by the global economy. This is an outstanding and
thought-provoking study on political economy and Christian social
ethics. Carl-Henric Grenholm, Professor of Ethics, Uppsala
University, Sweden
Can the urban church survive? Are churches relevant to public life?
These two questions drive John Atherton's thoughtful, sometimes
searing and ultimately optimistic study. In secular Britain and
Western Europe, churches seem increasingly marginalized from the
processes of public discussion, decision-making and policy
formation. That marginalization mirrors their marginalization in
people's lives, which is most acute in parts of the city populated
by those excluded from the main streams of a society's common or
public life. It is John Atherton's genius to bring these two issues
together: the marginalization of churches and of particular groups
in society. Hence, the future of church and its relevance to public
life is to be worked out through active concern and commitment in
places where other people and groups are marginalized. John
Atherton uses a wide range of disciplines to establish this vision,
including political philosophy, economics, feminist ethics and
theology. His aim is to reconnect Christianity to people and public
life by reformulating theology and church (as examples to other
disciplines and institutions facing change). This is a perceptive
study of how the urban church could disappear in a few decades, and
what the options for change are if it embraces a new strategy. This
study draws on John Atherton's forty years of ministry in urban
areas and teaching political philosophy in universities, and has an
unparalleled overview of urban ministry. 'John Atherton brings
together his long experience of ministry in Manchester and his wide
reading. He connects the local and the global, the theological and
the political, examining with passion the "double whammy" of
marginalized churches in marginalized communities. Those engaged in
campaigning for the poor, in responding to globalization in its
many forms, and in seeking the revitalising of the urban church
will all find John Atherton challenging many assumptions and giving
them an even stronger and broader set of convictions to lend power
to their efforts: Peter Selby, Bishop of Worcester 'John Atherton's
new book arises out of disciplined reflection on his own deep
grappling with economic and social issues and the role of the
churches over several decades. This is a rich, honest and realistic
book which examines bravely the challenges of the marginalization
of millions in our global village, of the poor and minority groups
in affluent societies, and of the church and Christian faith in the
West. And Atherton has the courage, in dialogue with the best
contemporary social theory, to point a way forward. This book
deserves to be widely read and discussed. I commend it very warmly:
Duncan B. Forrester, Emeritus Professor of Christian Ethics and
Practical Theology, New College, The University of Edinburgh.
This Primer describes the fundamental science underlying the development of processes for the manufacture of Fine Chemicals, such as pharmaceuticals and agrochemicals. Understanding the scientific bases which underlie these chemical processes is vital in the development of more efficient and environmentally friendly processes in the future. Yet this is the only text in the field which specifically covers this important topic. The book outlines both the strategies employed in process development and also the chemical and chemical engineering concepts involved.
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