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This book examines Dr. Wayne Grudem's controversial teaching on
fallible prophecy in view of various lexical, exegetical, and
historical points of analysis. It also addresses the teaching's
popularity and continuing advancement through many charismatics
within the New Calvinism movement. The doctrine of fallible
prophecy is neither benign nor harmless, rather it constitutes a
troubling strange fire for the body of Christ and continues to
spread through the advocacy of popular continuationists like Wayne
Grudem, D.A. Carson, John Piper, and Mark Driscoll: Gary E. Gilley,
Pastor-teacher, Southern View Chapel, Springfield, Il: Beasley has
done the church a wonderful service by producing this volume. My
hope is that many will read it and absorb its contents. Contents:
1. Chapter 1: Prophecy - A Test of Love: According to the
proponents of fallible prophecy, the presence of error in a
prophetic utterance does not make such claimants of the prophetic
gift false prophets, it only means that they are New Testament
fallible prophets by definition. This constitutes a complete
reversal of meaning of prophecy which results in a confused message
concerning the nature and character of the God who has consistently
and effectually revealed Himself through His appointed messengers.
Moreover, such a redaction of prophecy effectively confuses, and
nearly eliminates, the scripturally prescribed tests for prophecy.
The importance of this must not be underestimated, for all of the
tests of prophecy, in the Old Testament and the New Testament, have
an unimpeachable centerpiece: the love of God. 2. Chapter 2:
Fallible prophecy - Lexical Considerations: Grudem argues that the
New Testament connotation of the word prophet no longer possessed
the sense of authority it once had. In view of Grudem's emphasis on
this point, chapter 2 examines Grudem's lexical justification for
such a position. 3. Chapter 3: Fallible prophecy - The Case of
Agabus: One of the most central arguments for fallible prophecy is
founded on Agabus' prophecy in Acts 21:11. Like Grudem, D.A. Carson
insists that Agabus' prophecy was fraught with error: I can think
of no reported Old Testament prophet whose prophecies are so wrong
on the details. This serious accusation establishes the basis for a
thorough examination of Agabus in the 3rd chapter. 4. Chapter 4:
Fallible prophecy - A Gift for All?: The advocates of fallible
prophecy argue that the NT gift of prophecy was extremely common
and functioned in thousands of ordinary Christians in hundreds of
local churches at the time of the New Testament. In addition to
this, Grudem argues that neither grave error nor immaturity should
serve as a barrier to the pursuit and exercise of such a gift by
nearly everyone within the local church. Such thinking is a tragedy
for the body of Christ which is called to holiness and truth in all
aspects of life and servitude. 5. Conclusion: The Fallible Prophets
of New Calvinism: Believing in the value and efficacy of fallible
prophecy, a growing number of popular pastors and teachers are now
openly promoting such teaching. Particularly within the
increasingly popular New Calvinism movement we find a growing
number of advocates of fallible prophecy. To facilitate the spread
of this doctrine, Grudem himself supplies a 6-point strategy for
establishing fallible prophecy within the local church. This poses
an increasing danger of the tolerance and proliferation of false
prophets within the church. This title is now available in Spanish
The Utility of Christianity uses utility theory, the materialist's
logic of choice to explain the usefulness of Christianity to
Western society. It has been pointed out that Christianity is
Platonism for the common people. To dismantle Christianity is to
dismantle the intellectual fountainhead of Western Civilization. It
is important that we understand the difference between a sin based
society founded on "right to life" and a shame based society
founded on "might makes right." The Utility of Christianity asserts
that understanding the economic function of Christianity is
essential to understanding its mission. Christianity had its
origins in developing an economic alternative that served as a
safety net for the disenfranchised in the Roman Empire. The
economic function of Christianity had a way of revitalizing itself
when that social need arose. The protestant Reformation was a
dramatic and essential example of that renewal process within
European society. Literacy, driven by Sola Scriptura, the
renunciation of social vices and the adoption of an independent
work ethic provided the economic foundation that ended serfdom in
Europe, which was a form of slavery. If American society is to
abandon Christianity, then we need to identify clear alternatives
for the social functions performed by Christianity.
It was Martin Luther who said that the doctrine of justification by
faith is "the doctrine by which the church stands or falls." In
reflection of this reality, Indeed, has Paul Really Said? is set
forth as a modern-day defense of the crucial doctrine of
justification against those who seek to undermine it by means of
the theological innovations of men like N. T. Wright. In
particular, Indeed, has Paul Really Said? is a directed critique of
Wright's own work: What Saint Paul Really Said (Eerdmans
Publishing, 1997). But rather than perusing every nuance of
Wright's position, this book simplifies matters by revealing the
Achilles' Heel of Wright's teaching regarding the expression - the
righteousness of God - through four comprehensible and reproducible
evaluations regarding: 1. A Lexical Analysis of the terms -
righteousness, justification, and the expression - the
righteousness of God; 2. The forensic judicial] connotation of
these terms; 3. The relevance of Paul's background as a Pharisee;
and 4. The manner in which justification is revealed within the
whole counsel of God's Word. The appendix contains five critical
responses from N.T. Wright, including his statement of having
"significantly" influenced John Piper's work, The Future of
Justification, before it was published. From beginning to end,
Indeed, has Paul Really Said? clearly reveals that the doctrine of
Justification requires the strongest possible defense that can be
afforded by those who seek to herald the Gospel of Jesus Christ.
Anything less than this will prove to be a great danger to the
church. This is true for our generation, just as it has been in
every generation. Copyright Year: (c) 20
For centuries, the world of professing Christendom has faced
countless contests regarding the nature of God's justice and love,
as well as the doctrines of Heaven and Hell. Rob Bell's book, Love
Wins, is just another illustration of this reality. The entire
protest revolving around Bell's book was fairly dramatic, however,
it produced more smoke and heat than productive light. Despite the
loud complaints leveled against the controversial author of Love
Wins, what he unveiled in his book should have produced little
surprise. There is a very important and untold story behind the
whole Bell debate that must be passed on for the sake of future
generations. The mystery and oddity of this conflict has revealed a
systemic problem - one that is much greater than the premature
protests surrounding Rob Bell. Altar to an Unknown Love addresses
the untold story which stands behind the scenes of Bell's
particular views of theology. What the reader may find surprising
is that Bell's teachings are remarkably familiar, and have even
been promoted, whether directly or indirectly, by some of Bell's
loudest critics. All of this points to a great opportunity for the
church in the present day. The conflict surrounding Rob Bell
actually supplies an opportunity to rediscover our need to go back
to the Scriptures themselves, rather than to the teachings and
traditions of men. This is an opportunity for the church to
rediscover the priority of Sola Scriptura, now, and for the
generations to come.
Sadly, it is not uncommon to find bitter contention amidst those
discussions centering on the atonement of Christ. Queries regarding
the atonement's intent and extent normally govern such contests,
and the results are often less than productive. This debate is not
a new one, and it has only intensified in recent years. In its
worst form, this battle is draining the church of her vitality and
joy, while robbing Christ of His glory as the victorious Lamb of
God. However, the church must refute such contention and reclaim
the joy, motivation, and power of the Gospel ministry by looking
intently at the One who calls Himself the eternal Victor: The Lord
Jesus Christ. All Nations Under God looks to restore the true hope
and joy of the church by reclaiming the Biblical vision of the Lamb
of God who was slain for our sin. Contents - Chapter 1: Christ's
Victorious Atonement Defined For Whom Did Christ Die? The Intent of
Christ's Atonement The Immutability of Christ's Atonement The
Extent of Christ's Atonement Chapter 2: Christ's Victorious
Atonement Defended A Defense, Not a Diatribe A Defense of the
Lord's Justice & Mercy A Defense of the Lord's Exceptional Love
A Defense of the Lord's Extensive Atonement "Victory" Means
"Victory" all of the Time Chapter 3: Christ's Victorious Atonement
Applied Listening to the Victorious Lamb The Greatest of these is
Love The Exceptional Love Of A Husband The Exceptional Love Of A
Wife The Exceptional Love Of Heaven's Citizens The Exceptional Love
Of The Brethren The Exceptional Love Of God's Messengers Following
The Victorious Lamb Chapter 4: Christ's Triumph Over Tradition
Christ's Triumph Over Tradition The Trauma Of Tradition The
Tradition of Free Will The Tradition of Hypercalvinism The
Tradition of Unexceptional Love The Tradition Of "Whosoever" There
Are Foolish Men On Both Sides Of The Argument Conclusion:
Celebrating His Victory for all Eternity Fixing Our Eyes on Jesus
His Holy and Eternal Victory Adoring the Lamb of God Forever
Publisher's Note: Products purchased from Third Party sellers are
not guaranteed by the publisher for quality, authenticity, or
access to any online entitlements included with the product. THE
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