The volume contains a collection of papers presented at the International Symposium, which took place in Hvar, Croatia, in 2006. In recent years there has been an upsurge of interest in the study of Plato, Platonism and Neoplatonism. Taking the position that it is of vital importance to establish an ongoing dialogue among scientists, artists, academics, theologians and philosophers concerning pressing issues of common interest to humankind, this collection of papers endeavours to bridge the gap between contemporary research in Platonist philosophy and other fields where insights gained from the study of Plato and Platonist philosophy can be of consequence and benefit. Authors: Werner Beierwaltes, Luc Brisson, Amber Carpenter, John Dillon, Jonathan Doner, Franco Ferrari, Francesco Fronterotta, F.A.J. de Haas, Aaron Hughes, Byron Kaldis, Daniel Kolak, Thomas Leinkauf, Dionysis Mentzeniotis, Jean-Marc Narbonne, Giannis Stamatellos, Vladimir Stoupel, Patrick Quinn, Jure Zovko and Marie-Elize Zovko"

Syrianus, originally from Alexandria, moved to Athens and became the head of the Academy there after the death of Plutarch of Athens. In discussing "Aristotle's 'Metaphysics' 3-4", shows how metaphysics, as a philosophical science, was conceived by the Neoplatonic philosopher of Late Antiquity. The questions raised by Aristotle in "Metaphysics" 3 as to the scope of metaphysics are answered by Syrianus, who also criticizes the alternative answers explored by Aristotle.In presenting "Metaphysics" 4, Syrianus explains in what sense metaphysics deals with 'being as being' and how this includes the essential attributes of being (unity/multiplicity, sameness/difference, etc.), showing also that it comes within the scope of metaphysics to deal with the primary axioms of scientific thought, in particular the Principle of Non-Contradiction, for which Syrianus provides arguments additional to those developed by Aristotle. Syrianus thus reveals how Aristotelian metaphysics was formalized and transformed by a philosophy which found its deepest roots in Pythagoras and Plato.

West Ham United's move to the new Olympic Stadium ended a 114-year stay at the Boleyn Ground. The spiritual home of some of football's greatest heroes: Bobby Moore, Billy Bonds, Trevor Brooking and Frank Lampard were just a few who made their name there, and revelled in its close-knit east London atmosphere. With the club anthem 'Bubbles' ringing around the stands, the Boleyn Ground had a raw flavour of its own. There were unforgettable afternoons fashioned by the club's two greatest managers, Ron Greenwood and John Lyall; fabulous nights under the lights, as the tightly-packed confines of the ground made it the most intense of stadiums; wonderful evenings competing against the best in Europe, such as beating Eintracht Frankfurt on a mud-heap of a pitch. Now it is gone, but the magic, the fervour, the triumphs, the disappointments and the special brand of humour which flourished there is captured here in all its glory. With full access to The Times archives and stunning photographic collection, lifelong Hammers fan John Dillon has penned the definitive history of the Home of the Hammers.

The Heirs of Plato is the first full study of the various directions in philosophy taken by Plato's followers in the first seventy years after his death in 347 BC - the period generally known as 'The Old Academy', unjustly neglected by historians of philosophy. Lucid and accessible, John Dillon's book provides an introductory chapter on the school itself, and a summary of Plato's philosophical heritage, before looking at each of the school heads and other chief characters, exploring both what holds them together and what sets them apart.

Agonistes comprises a collection of essays presented by his friends and colleagues to Denis O'Brien, former Directeur de recherche at the Centre Nationale de Recherche Scientifique, representing the full range of his scholarly interests in the field of ancient philosophy, from the Presocratics, through Plato, Aristotle and Hellenistic philosophy, to Plotinus and later Neoplatonism. The honorand himself leads off with a stimulating Apologia, sketching the development of his scholarly interests and dwelling on the issues that have chiefly concerned him. The contributions then follow in chronological order, under four headings: I From the Presocratics to Plato (Frere, Brancacci); II From Plato to the Stoics (Brisson, Casertano, Dixsaut, KA1/4hn, McCabe, Narcy, Rowe, Goulet); III Plotinus and the Neoplatonist Tradition (O'Meara, Sakonji, Gersh, Steel, Dillon, Smith); IV Saint Augustine and After (Pepin, Rist, Brague/Freudenthal). They comprise a significant representation of the most distinguished scholars both on the continent and in the British Isles, and fairly represent the wide influence which Denis O'Brien has had on his contemporaries. The volume includes also a full bibliography of O'Brien's works.

Agonistes comprises a collection of essays presented by his friends and colleagues to Denis O'Brien, former Directeur de recherche at the Centre Nationale de Recherche Scientifique, representing the full range of his scholarly interests in the field of ancient philosophy, from the Presocratics, through Plato, Aristotle and Hellenistic philosophy, to Plotinus and later Neoplatonism. The honorand himself leads off with a stimulating Apologia, sketching the development of his scholarly interests and dwelling on the issues that have chiefly concerned him. The contributions then follow in chronological order, under four headings: I From the Presocratics to Plato (Frere, Brancacci); II From Plato to the Stoics (Brisson, Casertano, Dixsaut, KA1/4hn, McCabe, Narcy, Rowe, Goulet); III Plotinus and the Neoplatonist Tradition (O'Meara, Sakonji, Gersh, Steel, Dillon, Smith); IV Saint Augustine and After (Pepin, Rist, Brague/Freudenthal). They comprise a significant representation of the most distinguished scholars both on the continent and in the British Isles, and fairly represent the wide influence which Denis O'Brien has had on his contemporaries. The volume includes also a full bibliography of O'Brien's works.

This third collection of articles by John Dillon covers the period 1996-2006, the decade since the appearance of The Great Tradition. Once again, the subjects covered range from Plato himself and the Old Academy, through Philo and Middle Platonism, to the Neoplatonists and beyond. Particular concerns evidenced in the papers are the continuities in the Platonic tradition, and the setting of philosophers in their social and cultural contexts, while at the same time teasing out the philosophical implications of particular texts. Such topics are addressed as atomism in the Old Academy, Philo's concept of immateriality, Plutarch's and Julian's views on theology, and peculiar features of Iamblichus' exegeses of Plato and Aristotle, but also the broader questions of the social position of the philosopher in second century A.D. society, and the nature of ancient biography.

Until the launch of this series nearly twenty years ago, the 15,000 volumes of the ancient Greek commentators on Aristotle, written mainly between 200 and 600 AD, constituted the largest corpus of extant Greek philosophical writings not translated into English or other European languages. Over 40 volumes have now appeared in the series, which is planned in some 80 volumes altogether. Syrianus, originally from Alexandria, moved to Athens and became the head of the Academy there after the death of Plutarch of Athens. Syrianus attacked Aristotle in his commentary on Books 13 and 14 of the "Metaphysics", just as his pupil Proclus was to do later in his commentaries on Plato. This is because in "Metaphysics 13-14", Aristotle himself was being thoroughly polemical towards Platonism, in particular against the Academic doctrine of Form-numbers and the whole concept of separable number. In reply, Syrianus gives an account of mathematical number and of geometrical entities, and of how all of these are processed in the mind, which was to influence Proclus and all subsequent Neoplatonists.

This third collection of articles by John Dillon covers the period 1996-2006, the decade since the appearance of The Great Tradition. Once again, the subjects covered range from Plato himself and the Old Academy, through Philo and Middle Platonism, to the Neoplatonists and beyond. Particular concerns evidenced in the papers are the continuities in the Platonic tradition, and the setting of philosophers in their social and cultural contexts, while at the same time teasing out the philosophical implications of particular texts. Such topics are addressed as atomism in the Old Academy, Philo's concept of immateriality, Plutarch's and Julian's views on theology, and peculiar features of Iamblichus' exegeses of Plato and Aristotle, but also the broader questions of the social position of the philosopher in second century A.D. society, and the nature of ancient biography.

Platonic love is a concept that has profoundly shaped Western literature, philosophy and intellectual history for centuries. First developed in the Symposium and the Phaedrus, it was taken up by subsequent thinkers in antiquity, entered the theological debates of the Middle Ages, and played a key role in the reception of Neoplatonism and the etiquette of romantic relationships during the Italian Renaissance. In this wide-ranging reference work, a leading team of international specialists examines the Platonic distinction between higher and lower forms of eros, the role of the higher form in the ascent of the soul and the concept of Beauty. They also treat the possibilities for friendship and interpersonal love in a Platonic framework, as well as the relationship between love, rhetoric and wisdom. Subsequent developments are explored in Plutarch, Plotinus, Augustine, Pseudo-Dionysius, Eriugena, Aquinas, Ficino, della Mirandola, Castiglione and the contra amorem tradition.

This volume gathers together a series of widely -scattered articles concerned with the great tradition of Platonic scholarship " The Golden Chain" from the time of Plato himself up into the period of Middle Platonism. The main emphasis, however, is on the first three centuries AD. The first articles address the question of what exactly was the nature of the Platonic school at various stages of its development and what kind of organization the Academy may have had. The following ones present studies on figures from Speusippus in the Old Academy, through Philo of Alexandria and Origen (more honorary members of the Golden Chain), to Plotinus, Iamblichus and Proclus, and on some more general issues, such as the fall of the soul, which span much of the period. Dans ce volume sont rassembles des articles jusque"la tres disperses et qui traitent de la grande tradition du savoir platonicien " la "ChaA (R)ne d'Or"" Sur une periode allant de Platon au Moyen"Platonisme et A l'avenement de la pensee chretienne. Cependant, l'accent est surtout mis sur les trois premieres siecles ap. J.C. Les premieres articles s'attachent A la nature exacte de l'Ecole platonicienne A differents stades de son evolution et aussi a l'organisation adoptee par "l'Academie". Les etudes suivantes examinent differents personnages, de Speusippe, qui appartenait A l'Ancienne Academie, en passant par Philon d'Aleandrie et Origiene (membres semi"honoraires de la ChaA (R)ne d'Or), jusqu'A Plotin, Iamblique et Procle; y sont aussi traitees des questions d'ordre plus general, telles la chute de l'Acme, qui furent embrassees durant la majeure partie de cette periode.

Dexippus, a pupil or follower of lamblichus, preserves a crucial moment in the Neoplatonist interpretation of Aristotle. Aristotle's" Categories" has been attacked by Plotinus, but Porphyry's defence proved decisive, so that the "Categories" was acceptable as compatible with Platonism and an essential introduction to the Neoplatonist curriculum. Porphyry's main commentary on the "Categories," however, containing the vital defence, is lost, as is that of his pupil lamblichus. The ideas of these two principal Neoplatonists can be reconstructed, in part, from Dexippus.

50 years before Philoponus, two Christians from Gaza, seeking to influence Alexandrian Christians, defended the Christian belief in resurrection and the finite duration of the world, and attacked rival Neoplatonist views. Aeneas addresses an unusual version of the food chain argument against resurrection, that our bodies will get eaten by other creatures. Zacharias attacks the Platonist examples of synchronous creation, which were the production of light, of shadow, and of a footprint in the sand. A fragment survives of a third Gazan contribution by Procopius. Zacharias lampoons the Neoplatonist professor in Alexandria, Ammonius, and claims a leading role in the riot which led to the cleverest Neoplatonist, Damascius, fleeing to Athens. It was only Philoponus, however, who was able to embarrass the Neoplatonists by arguing against them on their own terms. This volume contains an English translation of the works by Aeneas of Gaza and Zacharias of Mytilene, accompanied by a detailed introduction, explanatory notes and a bibliography.

How does a school of thought, in the area of philosophy, or indeed of religion, from roots that may be initially open-ended and largely informal, come to take on the features that later mark it out as distinctive, and even exclusive? That is the theme which is explored in this book in respect of the philosophical movement known as Platonism, stemming as it does from the essentially open-ended and informal atmosphere of Plato's Academy. John Dillon focuses on a number of key issues, such as monism versus dualism, the metaphysical underpinnings of ethical theory, the theory of Forms, and the reaction to the Sceptical 'deviation' represented by the so-called 'New Academy'. The book is written in the lively and accessible style of the lecture series in Beijing from which it originates.

On the General Science of Mathematics is the third of four surviving works out of ten by Iamblichus (c. 245 CE-early 320s) on the Pythagoreans. He thought the Pythagoreans had treated mathematics as essential for drawing the human soul upwards to higher realms described by Plato, and downwards to understand the physical cosmos, the products of arts and crafts and the order required for an ethical life. His Pythagorean treatises use edited quotation to re-tell the history of philosophy, presenting Plato and Aristotle as passing on the ideas invented by Pythagoras and his early followers. Although his quotations tend to come instead from Plato and later Pythagoreanising Platonists, this re-interpretation had a huge impact on the Neoplatonist commentators in Athens. Iamblichus' cleverness, if not to the same extent his re-interpretation, was appreciated by the commentators in Alexandria.

The Heirs of Plato is the first book exclusively devoted to an in-depth study of the various directions in philosophy taken by Plato's followers in the first seventy years or so following his death in 347 BC. - the period generally known as 'The Old Academy'. Speusippus, Xenocrates, and Polemon, the three successive heads of the Academy in this period, though personally devoted to the memory of Plato, were independent philosophers in their own right, and felt free to develop his heritage in individual directions. This is also true of other personalities attached to the school, such as Philippus of Opus, Heraclides of Pontus, and Crantor of Soli. After an introductory chapter on the school itself, and a summary of Plato's philosophical heritage, John Dillon devotes a chapter to each of the school heads, and another to the other chief characters, exploring both what holds them together and what sets them apart. There is a final short chapter devoted to the turn away from dogmatism to scepticism under Arcesilaus in the 270s, and some reflections on the intellectual debt of Stoicism to the thought of Polemon, in particular. Dillon's clear and accessible book fills a significant gap in our understanding of Plato's immediate philosophical influence, and will be of great value to scholars and historians of ancient philosophy.

Here is a highly original synthesis of Platonism, mystic passion, ideas from Greek philosophy, and variants of the Trinity and other central tenets of Christian doctrine by the brilliant thinker who has had an immense influence on mystics and religious writers.

"Classics in a classic collection...clearly a must for all libraries, from the university to the small town, and for all readers interested in spirituality." Religious Studies Review Philo of Alexandria: The Contemplative Life, Giants and Selections translation and introduction by David Winston preface by John Dillon "For he wishes to represent the sage's soul as a replica of heaven, or if one may speak hyperbolically, a heaven on earth, containing within itself, as does the author, pure forms of being, ordered movements, harmonious circuits, divine revolutions, beams of virtues utterly star-like and dazzling." Philo of Alexandria, c. 20 BCE-50 CE Available for the first time in one volume is the basic vision of Philo, the greatest Jewish mystic, philosopher, and theologian of the Greco-Roman period. This book lets Philo speak in his own words. Since the corpus of his writings is immense and his style diffuse, no one treatise or small group of treatises exhibits his full perspective on any given spiritual theme; thus and anthology was necessary. The volume is edited by David Winston, Professor of Hellenistic and Judaic Studies and Director of the center for Judaic Studies at the Graduate Theological Union, Berkeley, California. In his Introduction he summarizes the latest findings of Philonic scholarship and offers a new and more balanced appreciation of Philo's thought than was available before, based on a new full-scale study of Philo's religious philosophy which he is now in the process of preparing. In this volume Philo's The Contemplative Life and The Giants are translated in full. Selections from the other treatises are presented under the following themes: Allegorical Method; Creation, Time and Eternity; Divine Transcendence; The Mystic's Way to God; The Intermediary World; Logos, Ideas, Powers, and Daemons; The Soul; Preexistence and Immortality; Theory of Knowledge; Reason and Faith; Prophetic Revelation; and others. Professor Winston says, "Philo of Alexandria stands at the apex of the cultural activity of the Jewish-Alexandrian community, his literary work climaxing a long chain of Jewish-Hellenistic writings whose aim was to establish the validity and integrity of Jewish religious thought in the face of counter claims of the intellectually powerful Greek tradition." John Dillon in his Preface to the book says, " This excellent selection of his works will give the reader a vivid picture of the essential Philo in all his aspects."