Since the beginning of the anthropology of pilgrimage, scant attention has been paid to pilgrimage and pilgrim places in central, eastern and south-eastern Europe. Seeking to address such a deficit, this book brings together scholars from central, eastern and south-eastern Europe to explore the crossing of borders in terms of the relationship between pilgrimage and politics, and the role which this plays in the process of both sacred and secular place-making. With contributions from a range of established and new academics, including anthropologists, historians and ethnologists, Pilgrimage, Politics and Place-Making in Eastern Europe presents a fascinating collection of case studies and discussions of religious, political and secular pilgrimage across the region.

Pilgrimage has always had a tendency to follow-and sometimes create-trade routes. This volume explores how wider factors behind transnational and global mobility have impacted on pilgrimage activity across the world, and examines the ways in which pilgrimage relates to migration, diaspora, and political cooperation or conflict across nation-states. Furthermore, it brings together case studies that explore forms of mobility where pilgrimage is juxtaposed, complements, or is in intimate association with other forms of movement.

London continues to fascinate a vast audience across the world, and an extensive, diverse literature now exists describing and analyzing this metropolis. The central question - what is London? - has produced many answers but none of them, the author argues, uncovers the complex ways in which knowledge is constructed in the diverse attempts to represent places and people. On the contrary: a gulf has opened up between analysis of contemporary London as a global, postcolonial city, on the one hand, and historical accounts of the imperial capital on the other. The author shows how the gap can be bridged by combining an analysis of the representation over time by various experts of London and certain localities with an investigation of the ways in which residents have represented their communities through struggles over symbolic and material resources.

Politicians and academics alike have made globalization the key reference point for interpreting the 1990s. For many, globalization threatens both community and the nation-state. It appears to represent forces beyond human control. Living the Global City documents globalization's impact on everyday lives by drawing on research rather than rhetoric and arrives at a very different perspective.
Living the Global City offers an analysis of globalization and global/local processes by focusing on specific issues and themes which include:
* community
* culture
* milieu
* socioscapes and sociospheres
* microglobalization
* poverty
* ethnic identity and carnival.

eBook available with sample pages: 0203138678

This volume seeks to explore pilgrimage studies as a distinctive sub-field of research, and to define its key methodological approaches and problems. Pilgrimage studies has long been influenced by such academic disciplines as anthropology and this volume considers the new insights that pilgrimage studies can offer to these disciplinary fields. Bringing together experienced pioneers and a younger generation of pilgrimage scholars, the chapters address the directions contemporary pilgrimage research is taking and how it is developing into the future. Covering topics like digital pilgrimage, multi-site pilgrimages, and long-term ethnography, with examples from Europe, the Middle East, and Japan, this is an important resource for all researchers engaging with pilgrimage.

Although there has been a massive increase in the volume of pilgrimage research and publications, traditional Anglophone scholarship has been dominated by research in Western Europe and North America. In their previous edited volume, International Perspectives on Pilgrimage Studies (Routledge, 2015), Albera and Eade sought to expand the theoretical, disciplinary and geographical perspectives of Anglophone pilgrimage studies. This new collection of essays builds on this earlier work by moving away from Eurasia and focusing on areas of the world where non-Christian pilgrimages abound. Individual chapters examine the practice of ziyarat in the Maghreb and South Asia, Hindu pilgrimage in India and different pilgrimage traditions across Malaysia and China before turning towards the Pacific islands, Australia, South Africa and Latin America, where Christian pilgrimages co-exist and sometimes interweave with indigenous traditions. This book also demonstrates the impact of political and economic processes on religious pilgrimages and discusses the important development of secular pilgrimage and tourism where relevant. Highly interdisciplinary, international, and innovative in its approach, New Pathways in Pilgrimage Studies: Global Perspectives will be of interest to those working in religious studies, pilgrimage studies, anthropology, cultural geography and folklore studies.

Cities are key sites of the transnational ties that increasingly connect people, places, and projects across the globe. They provide opportunities and constraints within which transnational actors and networks operate and nodes linking wider social formations traverse national borders. This book brings together a series of richly textured ethnographic studies that suggest new ways to situate and historicize transnationalism, identify new pathways to transnational urbanism, and map the contours of translocal, interregional, and diasporic connections not previously studied. The transnational ties treated in this book truly span the globe, giving concrete meaning to the phrase "globalization from below." How have the contributors to this book conceptualized the wider context informing the conduct of their ethnographically grounded, multi-sited research on the relationship between cities, migration, and transnationalism? Several interrelated contextual dimensions have been singled out as affecting the opportunities and constraints experienced by transnational migrant subjects. Socio-spatially, in several of these chapters, the political economic context now called neoliberal globalization is shown to be a key driving force creating conditions that necessitate, facilitate, or impede migration, foster trans-local economic ties, and create new inter-regional interdependencies--e.g., new South-South and East-East transnational ties. The changing historical context of both migrating groups and the cities and regions they move across are central to the study of the interplay of urban change and migrant transnationalism. The historical particularities of migrant recruitment, migration histories, migratory narratives, and changing gender and class relations all affect the character and geography of transnational migration with an impact on the social structures of community formation. This is a pioneering effort in the Comparative Urban and Community Research series.

Although there has been a massive increase in the volume of pilgrimage research and publications, traditional Anglophone scholarship has been dominated by research in Western Europe and North America. In their previous edited volume, International Perspectives on Pilgrimage Studies (Routledge, 2015), Albera and Eade sought to expand the theoretical, disciplinary and geographical perspectives of Anglophone pilgrimage studies. This new collection of essays builds on this earlier work by moving away from Eurasia and focusing on areas of the world where non-Christian pilgrimages abound. Individual chapters examine the practice of ziyarat in the Maghreb and South Asia, Hindu pilgrimage in India and different pilgrimage traditions across Malaysia and China before turning towards the Pacific islands, Australia, South Africa and Latin America, where Christian pilgrimages co-exist and sometimes interweave with indigenous traditions. This book also demonstrates the impact of political and economic processes on religious pilgrimages and discusses the important development of secular pilgrimage and tourism where relevant. Highly interdisciplinary, international, and innovative in its approach, New Pathways in Pilgrimage Studies: Global Perspectives will be of interest to those working in religious studies, pilgrimage studies, anthropology, cultural geography and folklore studies.

Since the beginning of the anthropology of pilgrimage, scant attention has been paid to pilgrimage and pilgrim places in central, eastern and south-eastern Europe. Seeking to address such a deficit, this book brings together scholars from central, eastern and south-eastern Europe to explore the crossing of borders in terms of the relationship between pilgrimage and politics, and the role which this plays in the process of both sacred and secular place-making. With contributions from a range of established and new academics, including anthropologists, historians and ethnologists, Pilgrimage, Politics and Place-Making in Eastern Europe presents a fascinating collection of case studies and discussions of religious, political and secular pilgrimage across the region.

The expansion of the European Union in May 2004 through the entry of ten countries from Central and Eastern Europe, has generated considerable media interest - interest which was revived by further expansion in January 2007 when Bulgaria and Romania became the latest nations from the east to join. Rather than focus exclusively on changes within the EU labour market and related policy debates, this book offers a careful, grounded analysis of the social and cultural processes bound up with migration flows between Britain and Bulgaria, placing these flows in the wider European perspective. As such, Accession and Migration will be of interest not only to migration scholars but also to policy makers at local, national and international levels.

" The] book is neatly divided into three tours of the focal districts of Central London and] replete with lurid and dangerous sights and sounds ... I am lured by Eade's new manual to travel to London to sample samosas, discover provocative multicultural art and theater, and make nocturnal sorties for the hoisting of ales." . Urban Affairs

" The author] writes clearly and with feeling ... The information] is always plausible and well documented." . Contemporary Sociology

..". an excellent ... wonderful collection of essays." . Friends Newsletter, Max Kade Institute

"An impressive and scholarly analysis ... a profound, college-level retrospective and highly recommended." . The Midwest Book Review

..". a timely and innovative study. The scholarship is sound and the book is well organised and clearly written." . Les Back, Goldsmiths College

London continues to fascinate a vast audience across the world, and an extensive, diverse literature now exists describing and analyzing this metropolis. The central question - what is London? - has produced many answers but none of them, the author argues, uncovers the complex ways in which knowledge is constructed in the diverse attempts to represent places and people. On the contrary: a gulf has opened up between analysis of contemporary London as a global, postcolonial city, on the one hand, and historical accounts of the imperial capital on the other. The author shows how the gap can be bridged by combining an analysis of the representation over time by various experts of London and certain localities with an investigation of the ways in which residents have represented their communities through struggles over symbolic and material resources.

John Eade is Reader in the Faculty of Social and Life Sciences, University of Surrey, Roehampton."

The expansion of the European Union in May 2004 through the entry of ten countries from Central and Eastern Europe, has generated considerable media interest - interest which was revived by further expansion in January 2007 when Bulgaria and Romania became the latest nations from the east to join. Rather than focus exclusively on changes within the EU labour market and related policy debates, this book offers a careful, grounded analysis of the social and cultural processes bound up with migration flows between Britain and Bulgaria, placing these flows in the wider European perspective. As such, Accession and Migration will be of interest not only to migration scholars but also to policy makers at local, national and international levels.

Cities are key sites of the transnational ties that increasingly connect people, places, and projects across the globe. They provide opportunities and constraints within which transnational actors and networks operate and nodes linking wider social formations traverse national borders. This book brings together a series of richly textured ethnographic studies that suggest new ways to situate and historicize transnationalism, identify new pathways to transnational urbanism, and map the contours of translocal, interregional, and diasporic connections not previously studied. The transnational ties treated in this book truly span the globe, giving concrete meaning to the phrase "globalization from below."

How have the contributors to this book conceptualized the wider context informing the conduct of their ethnographically grounded, multi-sited research on the relationship between cities, migration, and transnationalism? Several interrelated contextual dimensions have been singled out as affecting the opportunities and constraints experienced by transnational migrant subjects. Socio-spatially, in several of these chapters, the political economic context now called neoliberal globalization is shown to be a key driving force creating conditions that necessitate, facilitate, or impede migration, foster trans-local economic ties, and create new inter-regional interdependencies--e.g., new South-South and East-East transnational ties.

The changing historical context of both migrating groups and the cities and regions they move across are central to the study of the interplay of urban change and migrant transnationalism. The historical particularities of migrant recruitment, migration histories, migratory narratives, and changing gender and class relations all affect the character and geography of transnational migration with an impact on the social structures of community formation. This is a pioneering effort in the Comparative Urban and Community Research series.

Michael Peter Smith is professor of community studies at the University of California, Davis. He has published extensively on urban theory, globalization and transnationalism and is the series editor of Transaction's Comparative Urban and Community Research series. John Eade is professor of sociology and anthropology at Roehampton University. He is also the executive director of the Centre for Research on Nationalism, Ethnicity and Multiculturalism, which links Roehampton University and the University of Surrey.

Reframing Pilgrimage argues that sacred travel is just one of the twenty-first century's many forms of cultural mobility. The contributors consider the meanings of pilgrimage in Christian, Mormon, Hindu, Islamic and Sufi traditions, as well as in secular contexts, and they create a new theory of pilgrimage as a form of voluntary displacement. This voluntary displacement helps to constitute cultural meaning in a world constantly 'en route'. Pilgrimage, which works both on global economic and individual levels, is recognised as a highly creative and politically charged force intimately bound up in economic and cultural systems

Reframing Pilgrimage argues that sacred travel is just one of the twenty-first century's many forms of cultural mobility. The contributors consider the meanings of pilgrimage in Christian, Mormon, Hindu, Islamic and Sufi traditions, as well as in secular contexts, and they create a new theory of pilgrimage as a form of voluntary displacement. This voluntary displacement helps to constitute cultural meaning in a world constantly 'en route'. Pilgrimage, which works both on global economic and individual levels, is recognised as a highly creative and politically charged force intimately bound up in economic and cultural systems

Politicians and academics alike have made globalization the key reference point for interpreting the 1990s. For many, globalization threatens both community and the nation-state. It appears to represent forces beyond human control. Living the Global City documents globalization's impact on everyday lives by drawing on research rather than rhetoric and arrives at a very different perspective. Living the Global City offers an analysis of globalization and global/local processes by focussing on specific issues and themes which include community, culture, milieu, socioscapes and sociospheres, microglobalization, poverty, ethnic identity and carnival. By advancing the debates which surround these issues through a redefinition of the terms in which they have been developed and engagement with the everyday lives of people in a global city, this book reveals how such key concepts as community, culture, class, poverty and identity can be reconceptualized in the context of global/local processes.

Living the Global City (1996) was a landmark text in the field of Global Studies, offering an analysis of globalization and global/local processes by focussing on specific issues and themes which include community, culture, milieu, socioscapes and sociospheres, microglobalization, poverty, ethnic identity and carnival. In this new collection Eade and Rumford draw together scholars whose work has engaged with the original volume over the last 15 years and the result is a unique and thematically coherent collection of essays which both complements the original book and challenges some of its core assumptions. Re-Living the Global City both pays homage to a key text and pushes its agenda into important new areas. After reflecting upon how debates in the field have developed since the original publication, the contributors seek to drive the debate forward through discussion of contemporary themes and issues such as borders and bordering, social movements, community and global connectivity. They consider the ways in which the city produces different experiences of globalization for different people and examine the various accounts of the ways in which new forms of sociality are definitive of contemporary globalization and cosmopolitanism. Drawing together scholars from a range of disciplines including international relations, politics, sociology, urban studies and anthropology, this work will be of great interest to all students and scholars of global studies and globalization.

Although research on contemporary pilgrimage has expanded considerably since the early 1990s, the conversation has largely been dominated by Anglophone researchers in anthropology, ethnology, sociology, and religious studies from the United Kingdom, the United States, France and Northern Europe. This volume challenges the hegemony of Anglophone scholarship by considering what can be learned from different national, linguistic, religious and disciplinary traditions, with the aim of fostering a global exchange of ideas. The chapters outline contributions made to the study of pilgrimage from a variety of international and methodological contexts and discuss what the 'metropolis' can learn from these diverse perspectives. While the Anglophone study of pilgrimage has largely been centred on and located within anthropological contexts, in many other linguistic and academic traditions, areas such as folk studies, ethnology and economics have been highly influential. Contributors show that in many traditions the study of 'folk' beliefs and practices (often marginalized within the Anglophone world) has been regarded as an important and central area which contributes widely to the understanding of religion in general, and pilgrimage, specifically. As several chapters in this book indicate, 'folk' based studies have played an important role in developing different methodological orientations in Poland, Germany, Japan, Hungary, Italy, Ireland and England. With a highly international focus, this interdisciplinary volume aims to introduce new approaches to the study of pilgrimage and to transcend the boundary between center and periphery in this emerging discipline.

Living the Global City (1996) was a landmark text in the field of Global Studies, offering an analysis of globalization and global/local processes by focussing on specific issues and themes which include community, culture, milieu, socioscapes and sociospheres, microglobalization, poverty, ethnic identity and carnival. In this new collection Eade and Rumford draw together scholars whose work has engaged with the original volume over the last 15 years and the result is a unique and thematically coherent collection of essays which both complements the original book and challenges some of its core assumptions. Re-Living the Global City both pays homage to a key text and pushes its agenda into important new areas. After reflecting upon how debates in the field have developed since the original publication, the contributors seek to drive the debate forward through discussion of contemporary themes and issues such as borders and bordering, social movements, community and global connectivity. They consider the ways in which the city produces different experiences of globalization for different people and examine the various accounts of the ways in which new forms of sociality are definitive of contemporary globalization and cosmopolitanism. Drawing together scholars from a range of disciplines including international relations, politics, sociology, urban studies and anthropology, this work will be of great interest to all students and scholars of global studies and globalization.

Military Pilgrimage and Battlefield Tourism is the first volume to bring together a detailed analysis of professional military pilgrimage with other forms of commemorating military conflict. The volume looks beyond the discussion of battlefield tourism undertaken primarily by civilians which has dominated research until now through an analysis of the relationship between religious, military and civilian participants. Drawing on a comparative approach towards what has mostly been categorised as secular pilgrimage, dark tourism/thanatourism, military and religious tourism, and re-enactment, the contributors explore the varied ways in which memory, material culture and rituals are performed at particular places. The volume also engages with the debate about the extent to which western definitions of pilgrimage and tourism, as well as such related terms as religion, sacred and secular, can be applied in non-western contexts.

Military Pilgrimage and Battlefield Tourism is the first volume to bring together a detailed analysis of professional military pilgrimage with other forms of commemorating military conflict. The volume looks beyond the discussion of battlefield tourism undertaken primarily by civilians which has dominated research until now through an analysis of the relationship between religious, military and civilian participants. Drawing on a comparative approach towards what has mostly been categorised as secular pilgrimage, dark tourism/thanatourism, military and religious tourism, and re-enactment, the contributors explore the varied ways in which memory, material culture and rituals are performed at particular places. The volume also engages with the debate about the extent to which western definitions of pilgrimage and tourism, as well as such related terms as religion, sacred and secular, can be applied in non-western contexts.

Although research on contemporary pilgrimage has expanded considerably since the early 1990s, the conversation has largely been dominated by Anglophone researchers in anthropology, ethnology, sociology, and religious studies from the United Kingdom, the United States, France and Northern Europe. This volume challenges the hegemony of Anglophone scholarship by considering what can be learned from different national, linguistic, religious and disciplinary traditions, with the aim of fostering a global exchange of ideas. The chapters outline contributions made to the study of pilgrimage from a variety of international and methodological contexts and discuss what the 'metropolis' can learn from these diverse perspectives. While the Anglophone study of pilgrimage has largely been centred on and located within anthropological contexts, in many other linguistic and academic traditions, areas such as folk studies, ethnology and economics have been highly influential. Contributors show that in many traditions the study of 'folk' beliefs and practices (often marginalized within the Anglophone world) has been regarded as an important and central area which contributes widely to the understanding of religion in general, and pilgrimage, specifically. As several chapters in this book indicate, 'folk' based studies have played an important role in developing different methodological orientations in Poland, Germany, Japan, Hungary, Italy, Ireland and England. With a highly international focus, this interdisciplinary volume aims to introduce new approaches to the study of pilgrimage and to transcend the boundary between center and periphery in this emerging discipline.

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