The chief aim of this primer is to give the student, within one year of study, the ability to read ecclesiastical Latin. Collins includes the Latin of Jerome's Bible, of canon law, of the liturgy and papal bulls, of scholastic philosophers, and of the Ambrosian hymns, providing a survey of texts from the fourth century through the Middle Ages. An ""Answer Key"" to this edition is now available. Please see An Answer Key to A Primer of Ecclesiastical Latin, prepared by John Dunlap.

How do we live in and with empire? The contributors to Ethnographies of U.S. Empire pursue this question by examining empire as an unequally shared present. Here empire stands as an entrenched, if often invisible, part of everyday life central to making and remaking a world in which it is too often presented as an aberration rather than as a structuring condition. This volume presents scholarship from across U.S. imperial formations: settler colonialism, overseas territories, communities impacted by U.S. military action or political intervention, Cold War alliances and fissures, and, most recently, new forms of U.S. empire after 9/11. From the Mohawk Nation, Korea, and the Philippines to Iraq and the hills of New Jersey, the contributors show how a methodological and theoretical commitment to ethnography sharpens all of our understandings of the novel and timeworn ways people live, thrive, and resist in the imperial present. Contributors: Kevin K. Birth, Joe Bryan, John F. Collins, Jean Dennison, Erin Fitz-Henry, Adriana Maria Garriga-Lopez, Olivia Maria Gomes da Cunha, Matthew Gutmann, Ju Hui Judy Han, J. Kehaulani Kauanui, Eleana Kim, Heonik Kwon, Soo Ah Kwon, Darryl Li, Catherine Lutz, Sunaina Maira, Carole McGranahan, Sean T. Mitchell, Jan M. Padios, Melissa Rosario, Audra Simpson, Ann Laura Stoler, Lisa Uperesa, David Vine

The Primeiro Comando do Capital (PCC) is a Sao Paulo prison gang thatsince the 1990s has expanded into the most powerful criminal network inBrazil. Karina Biondi's rich ethnography of the PCC is uniquely informedby her insider-outsider status. Prior to his acquittal, Biondi's husband wasincarcerated in a PCC-dominated prison for several years. During the periodof Biondi's intense and intimate visits with her husband and her extensivefieldwork in prisons and on the streets of Sao Paulo, the PCC effectively controlledmore than 90 percent of Sao Paulo's 147 prison facilities. Available for the first time in English, Biondi's riveting portrait of thePCC illuminates how the organisation operates inside and outside of prison,creatively elaborating on a decentered, non-hierarchical, and far-reachingcommand system. This system challenges both the police forces againstwhich the PCC has declared war and the methods and analytic concepts traditionallyemployed by social scientists concerned with crime, incarceration,and policing. Biondi posits that the PCC embodies a "politics of transcendence,"a group identity that is braided together with, but also autonomousfrom, its decentralized parts. Biondi also situates the PCC in relation toredemocratization and rampant socioeconomic inequality in Brazil, as wellas to counter-state movements, crime, and punishment in the Americas.

The Primeiro Comando do Capital (PCC) is a Sao Paulo prison gang thatsince the 1990s has expanded into the most powerful criminal network inBrazil. Karina Biondi's rich ethnography of the PCC is uniquely informedby her insider-outsider status. Prior to his acquittal, Biondi's husband wasincarcerated in a PCC-dominated prison for several years. During the periodof Biondi's intense and intimate visits with her husband and her extensivefieldwork in prisons and on the streets of Sao Paulo, the PCC effectively controlledmore than 90 percent of Sao Paulo's 147 prison facilities. Available for the first time in English, Biondi's riveting portrait of thePCC illuminates how the organisation operates inside and outside of prison,creatively elaborating on a decentered, non-hierarchical, and far-reachingcommand system. This system challenges both the police forces againstwhich the PCC has declared war and the methods and analytic concepts traditionallyemployed by social scientists concerned with crime, incarceration,and policing. Biondi posits that the PCC embodies a "politics of transcendence,"a group identity that is braided together with, but also autonomousfrom, its decentralized parts. Biondi also situates the PCC in relation toredemocratization and rampant socioeconomic inequality in Brazil, as wellas to counter-state movements, crime, and punishment in the Americas.

This is an EXACT reproduction of a book published before 1923. This IS NOT an OCR'd book with strange characters, introduced typographical errors, and jumbled words. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.

This is an EXACT reproduction of a book published before 1923. This IS NOT an OCR'd book with strange characters, introduced typographical errors, and jumbled words. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.

This scarce antiquarian book is a selection from Kessinger Publishing's Legacy Reprint Series. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment to protecting, preserving, and promoting the world's literature. Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone

This scarce antiquarian book is a selection from Kessinger Publishing's Legacy Reprint Series. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment to protecting, preserving, and promoting the world's literature. Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone

How do we live in and with empire? The contributors to Ethnographies of U.S. Empire pursue this question by examining empire as an unequally shared present. Here empire stands as an entrenched, if often invisible, part of everyday life central to making and remaking a world in which it is too often presented as an aberration rather than as a structuring condition. This volume presents scholarship from across U.S. imperial formations: settler colonialism, overseas territories, communities impacted by U.S. military action or political intervention, Cold War alliances and fissures, and, most recently, new forms of U.S. empire after 9/11. From the Mohawk Nation, Korea, and the Philippines to Iraq and the hills of New Jersey, the contributors show how a methodological and theoretical commitment to ethnography sharpens all of our understandings of the novel and timeworn ways people live, thrive, and resist in the imperial present. Contributors: Kevin K. Birth, Joe Bryan, John F. Collins, Jean Dennison, Erin Fitz-Henry, Adriana Maria Garriga-Lopez, Olivia Maria Gomes da Cunha, Matthew Gutmann, Ju Hui Judy Han, J. Kehaulani Kauanui, Eleana Kim, Heonik Kwon, Soo Ah Kwon, Darryl Li, Catherine Lutz, Sunaina Maira, Carole McGranahan, Sean T. Mitchell, Jan M. Padios, Melissa Rosario, Audra Simpson, Ann Laura Stoler, Lisa Uperesa, David Vine

In 1985 the Pelourinho neighborhood in Salvador, Brazil was designated as a UNESCO World Heritage Site. Over the next decades, over 4,000 residents who failed to meet the state's definition of "proper Afro-Brazilianness" were expelled to make way for hotels, boutiques, NGOs, and other attractions. In Revolt of the Saints, John F. Collins explores the contested removal of the inhabitants of Brazil's first capital and best-known site for Afro-Brazilian history, arguing that the neighborhood's most recent reconstruction, begun in 1992 and supposedly intended to celebrate the Pelourinho's working-class citizens and their culture, revolves around gendered and racialized forms of making Brazil modern. He situates this focus on national origins and the commodification of residents' most intimate practices within a longer history of government and elite attempts to "improve" the citizenry's racial stock even as these efforts take new form today. In this novel analysis of the overlaps of race, space, and history, Collins thus draws on state-citizen negotiations of everyday life to detail how residents' responses to the attempt to market Afro-Brazilian culture and reimagine the nation's foundations both illuminate and contribute to recent shifts in Brazil's racial politics.

In 1985 the Pelourinho neighborhood in Salvador, Brazil was designated as a UNESCO World Heritage Site. Over the next decades, over 4,000 residents who failed to meet the state's definition of "proper Afro-Brazilianness" were expelled to make way for hotels, boutiques, NGOs, and other attractions. In Revolt of the Saints, John F. Collins explores the contested removal of the inhabitants of Brazil's first capital and best-known site for Afro-Brazilian history, arguing that the neighborhood's most recent reconstruction, begun in 1992 and supposedly intended to celebrate the Pelourinho's working-class citizens and their culture, revolves around gendered and racialized forms of making Brazil modern. He situates this focus on national origins and the commodification of residents' most intimate practices within a longer history of government and elite attempts to "improve" the citizenry's racial stock even as these efforts take new form today. In this novel analysis of the overlaps of race, space, and history, Collins thus draws on state-citizen negotiations of everyday life to detail how residents' responses to the attempt to market Afro-Brazilian culture and reimagine the nation's foundations both illuminate and contribute to recent shifts in Brazil's racial politics.

The Brazilian State: Debate and Agenda is part of the Bildner Western Hemisphere Studies Series. This book is a collection of 16 essays from the conference "The Brazilian State: Paths and Prospects of Dirigisme and Liberalization" held at The Graduate Center, City University of New York in November 2009. The Brazilian State explores the changing roles, relations with society, and overall impact of the contemporary Brazilian State, including, the newly elected Dilma Rousseff. Collectively, the papers explore state reform, institutional development, policy effectiveness, and economic dynamics since the 1930s.