This book presents theological, cultural, ecclesial and hermeneutical explorations from a specific context-Australia-and invites reimagining of theology and hermeneutics. The horizons of contextuality explored in this book include indigeneity and sovereignty, contingencies of context, feminist theology, multiculturalism and intercultural theologies, sexual abuse and ecclesial coverups, suicide and worship, tradition(ing)s and betrayal, art and popular culture, climate effect and climate justice, disability theories, Islamic insights, migration and the images of home, and heaps of contextual matters in between. The chapters are organized into three sections: (1) Roots presents some of the starting points for contextual thinking in Australia and yonder; (2) Wounds attends to the demands of "bodies on the line" upon theological, biblical and ecclesial engagements; (3) Shifts pokes at thinkers and critics.

Building on the work and legacy of Darrell L. Guder, Converting Witness: The Future of Christian Mission in the New Millennium constructively explores key questions and new possibilities in the field of missiology in light of the context of world Christianity. The conversation around missional theology and the missional church sought to address the gap between theology and mission and foster renewal within North American Christianity, but the growing consciousness around world Christianity has forced theologians and missiologists to give greater consideration to global cultural diversity. Many of the classic categories and methods-such as church planting, catholicity, and even the term "world Christianity" itself-are in need of fresh examination and thoughtful analysis. The contributors to this volume address a range of important missiological topics, including globalization, interfaith dialogue, integral mission, intercultural hermeneutics, and church practices.

A constructive revision of trinitarian missio Dei theology, John Flett's Witness of God argues that the neglect of mission as a theological locus has harmful consequences for understanding both the nature of God's connection with the world and the corresponding nature of the Christian community. Flett maintains that mission/witness is an integral part of God's being, not a secondary characteristic, and contends that the church -- if we truly seek to reflect the fullness of God's being -- must reflect this truth by becoming a missionary community.