In 1832 Joseph Smith, Jr., the Mormons' first prophet, foretold of a great war beginning in South Carolina. In the combatants' mutual destruction, God's purposes would be served, and Mormon men would rise to form a geographical, political, and theocratic ""Kingdom of God"" to encompass the earth. Three decades later, when Smith's prophecy failed with the end of the American Civil War, the United States left torn but intact, the Mormons' perspective on the conflict - and their inactivity in it - required palliative revision. In The Civil War Years in Utah, the first full account of the events that occurred in Utah Territory during the Civil War, John Gary Maxwell contradicts the patriotic mythology of Mormon leaders' version of this dark chapter in Utah history. While the Civil War spread death, tragedy, and sorrow across the continent, Utah Territory remained virtually untouched. Although the Church of Jesus Christ of Latter-day Saints - and its faithful - proudly praise the service of an 1862 Mormon cavalry company during the Civil War, Maxwell's research exposes the relatively inconsequential contribution of these Nauvoo Legion soldiers. Active for a mere ninety days, they patrolled overland trails and telegraph lines. Furthermore, Maxwell finds indisputable evidence of Southern allegiance among Mormon leaders, despite their claim of staunch, long-standing loyalty to the Union. Men at the highest levels of Mormon hierarchy were in close personal contact with Confederate operatives. In seeking sovereignty, Maxwell contends, the Saints engaged in blatant and treasonous conflict with Union authorities, the California and Nevada Volunteers, and federal policies, repeatedly skirting open warfare with the U.S. government. Collective memory of this consequential period in American history, Maxwell argues, has been ill-served by a one-sided perspective. This engaging and long-overdue reappraisal finally fills in the gaps, telling the full story of the Civil War years in Utah Territory.

In 1832 Joseph Smith, Jr., the Mormons' first prophet, foretold of a great war beginning in South Carolina. In the combatants' mutual destruction, God's purposes would be served, and Mormon men would rise to form a geographical, political, and theocratic ""Kingdom of God"" to encompass the earth. Three decades later, when Smith's prophecy failed with the end of the American Civil War, the United States left torn but intact, the Mormons' perspective on the conflict - and their inactivity in it - required palliative revision. In The Civil War Years in Utah, the first full account of the events that occurred in Utah Territory during the Civil War, John Gary Maxwell contradicts the patriotic mythology of Mormon leaders' version of this dark chapter in Utah history. While the Civil War spread death, tragedy, and sorrow across the continent, Utah Territory remained virtually untouched. Although the Church of Jesus Christ of Latter-day Saints - and its faithful - proudly praise the service of an 1862 Mormon cavalry company during the Civil War, Maxwell's research exposes the relatively inconsequential contribution of these Nauvoo Legion soldiers. Active for a mere ninety days, they patrolled overland trails and telegraph lines. Furthermore, Maxwell finds indisputable evidence of Southern allegiance among Mormon leaders, despite their claim of staunch, long-standing loyalty to the Union. Men at the highest levels of Mormon hierarchy were in close personal contact with Confederate operatives. In seeking sovereignty, Maxwell contends, the Saints engaged in blatant and treasonous conflict with Union authorities, the California and Nevada Volunteers, and federal policies, repeatedly skirting open warfare with the U.S. government. Collective memory of this consequential period in American history, Maxwell argues, has been ill-served by a one-sided perspective. This engaging and long-overdue reappraisal finally fills in the gaps, telling the full story of the Civil War years in Utah Territory.

More than three hundred Latter-day Saint settlements were founded by LDS Church President Brigham Young. Colonization—often outside of Utah—continued under the next three LDS Church presidents, fueled by Utah’s overpopulation relative to its arable, productive land. In this book, John Gary Maxwell takes a detailed look at the Bighorn Basin colonization of 1900–1901, placing it in the political and socioeconomic climate of the time while examining whether the move to this out-of-the-way frontier was motivated in part by the desire to practice polygamy unnoticed. The LDS Church officially abandoned polygamy in 1890, but evidence that the practice was still tolerated (if not officially sanctioned) by the church circulated widely, resulting in intense investigations by the U.S. Senate. In 1896 Abraham Owen Woodruff, a rising star in LDS leadership and an ardent believer in polygamy, was appointed to head the LDS Colonization Company. Maxwell explores whether under Woodruff’s leadership the Bighorn Basin colony was intended as a means to insure the secret survival of polygamy and if his untimely death in 1904, together with the excommunication of two equally dedicated proponents of polygamy—Apostles John Whitaker Taylor and Matthias Foss Cowley—led to its collapse. Maxwell also details how Mormon settlers in Wyoming struggled with finance, irrigation, and farming and how they brought the same violence to indigenous peoples over land and other rights as did non-Mormons. The 1900 Bighorn Basin colonization provides an early twentieth-century example of a Mormon syndicate operating at the intersection of religious conformity, polygamy, nepotism, kinship, corporate business ventures, wealth, and high priesthood status. Maxwell offers evidence that although in many ways the Bighorn Basin colonization failed, Owen Woodruff’s prophecy remains unbroken: “No year will ever pass, from now until the coming of the Savior, when children will not be born in plural marriage.�

More than three hundred Latter-day Saint settlements were founded by LDS Church President Brigham Young. Colonization-often outside of Utah-continued under the next three LDS Church presidents, fueled by Utah's overpopulation relative to its arable, productive land. In this book, John Gary Maxwell takes a detailed look at the Bighorn Basin colonization of 1900-1901, placing it in the political and socioeconomic climate of the time while examining whether the move to this out-of-the-way frontier was motivated in part by the desire to practice polygamy unnoticed. The LDS Church officially abandoned polygamy in 1890, but evidence that the practice was still tolerated (if not officially sanctioned) by the church circulated widely, resulting in intense investigations by the U.S. Senate. In 1896 Abraham Owen Woodruff, a rising star in LDS leadership and an ardent believer in polygamy, was appointed to head the LDS Colonization Company. Maxwell explores whether under Woodruff's leadership the Bighorn Basin colony was intended as a means to insure the secret survival of polygamy and if his untimely death in 1904, together with the excommunication of two equally dedicated proponents of polygamy-Apostles John Whitaker Taylor and Matthias Foss Cowley-led to its collapse. Maxwell also details how Mormon settlers in Wyoming struggled with finance, irrigation, and farming and how they brought the same violence to indigenous peoples over land and other rights as did non-Mormons. The 1900 Bighorn Basin colonization provides an early twentieth-century example of a Mormon syndicate operating at the intersection of religious conformity, polygamy, nepotism, kinship, corporate business ventures, wealth, and high priesthood status. Maxwell offers evidence that although in many ways the Bighorn Basin colonization failed, Owen Woodruff's prophecy remains unbroken: "No year will ever pass, from now until the coming of the Savior, when children will not be born in plural marriage.