In Sanctified Vision John J. O'Keefe and R. R. Reno explain the structure and logic of the early Church fathers' interpretations of the Bible. These interpretations are considered foundational to the development of Christianity as a religion and offer insight into how the early church fathers thought about Christian doctrine and practice. By analyzing selected portions of patristic exegesis, the authors illustrate specific reading techniques employed by the church fathers to expound the meaning they believed intrinsic to biblical texts.

This approach is organized around three basic analytic strategies: literal, typological, and allegorical. The literal strategy is an intensive and broad analysis that identifies particular word associations that intensify scriptural meaning. The typological strategy interprets distinct patterns of events within scripture and applies those patterns to other events in scripture and the history of the church. The allegorical approach to biblical reading, like the topological strategy, seeks patterns in the text, but these patterns are more diverse and represent larger themes or beliefs of the early church.

Within this analytic framework, the authors explain the larger structure of patristic exegesis and argue for the importance of this structure in the emergence of Christian orthodoxy.

St. Cyril of Alexandria is best known for his role in the Christological controversies of the fifth century. In recent decades, scholars have been attending more carefully to his exegetical legacy. Most of Cyril's work takes the form of biblical commentary rather than doctrinal treatise. Indeed, during his long career he wrote commentaries on nearly every book of the Bible. Less attention, however, has been given to Cyril's pastoral work as the Patriarch of Alexandria, perhaps because his commentaries and doctrinal treatises do not reveal much about his daily pastoral duties. Here the Festal Letters are especially helpful. Twenty-nine in all, these letters cover all but three of Cyril's years as a bishop. The first twelve were published in 2009 ((Fathers of the Church 118(). The present volume completes the set. Festal letters were used in Alexandria primarily to announce the beginning of Lent and the date of Easter. They also served a catechetical purpose, however, allowing the Patriarch an annual opportunity to write pastorally not just about issues facing the entire see, but also about the theological issues of the day. Thus, in these letters we catch a glimpse of Cyril the pastor writing about complex theology in an uncomplicated way. These letters also illuminate other realities of the ancient church in Alexandria, especially the relationship with the Jewish community and the rising influence of asceticism.

Pope John Paul II's encyclical Vertatis Splendor is an historic document: the first extensive analysis of the foundations of morality by a pope. It stands alongside the new catechism as a major statement about Christian morality, the role of reason in the moral life, and the vision of life for the disciple of Jesus. In the present collection of essays, leading American scholars assess various aspects of the pope's encyclical. Topics include the pope's use of scripture, his images of perfection, natural law, sexual ethics, implications for bioethics, the nature of Christian love, and perspectives on the Church in the twentieth century.