John J. Stuhr, a leading voice in American philosophy, sets forth a view of pragmatism as a personal work of art or fashion. Stuhr develops his pragmatism by putting pluralism forward, setting aside absolutism and nihilism, opening new perspectives on democracy, and focusing on love. He creates a space for a philosophy that is liable to failure and that is experimental, pluralist, relativist, radically empirical, radically democratic, and absurd. Full color illustrations enhance this lyrical commitment to a new version of pragmatism.

Contents:
Introduction Chapter 1. Thinking Beyond the 20th Century: Democracy and Education After Liberalism Chapter 2. The Defects of Liberalism: Lasting Elements of Negative Pragmatism Chapter 3. Democracy as a Way of Life: Democracy in the Face of Terrorism Chapter 4. Relevances, Realities, Rat Races: Democracy as a Personal Way of Life Chapter 5. From the Art of Surfaces to Control Societies and Beyond: Stoicism, Postmodernism and Pan-Machinism Chapter 6. From Consciousness of Doom to Criticism: Non-Dialectical Critical Theory Chapter 7. Genealogy, Critique and Transformation: In Our Time Chapter 8. Power/Inquiry: Criticism and the Logic of Pragmatism Chapter 9. Pragmatism, Pluralism and the Future of Philosophy: Farewell to an Idea Chapter 10. No Consolation: Life Without Spirituality, Philosophy Without Transcendence Index.

In No Professor's Lectures Can Save Us, John J. Stuhr utilizes the thought of American philosopher and psychologist William James to develop an original world view that addresses both enduring philosophical problems and contemporary cultural issues. Drawing on and illuminating the entirety of James's work, Stuhr explores James's psychology, his account of religious experience and his "will to believe" thesis, his pragmatism, his radical empiricism, his pluralism, and his writing on politics, democracy, and imperialism. Throughout, Stuhr engages the wide-ranging scholarship on James's philosophy and explores connections between James and the work of Bergson, Deleuze, Dewey, Peirce, Rorty, and Whitehead, as well as intellectual movements including contemporary democratic theory, positive psychology, and philosophical naturalism. After establishing the need to approach James's writings as intimately interwoven, Stuhr turns to each of James's major texts, including The Will to Believe, Principles of Psychology, Varieties of Religious Experience, Pragmatism, The Meaning of Truth, and Essays in Radical Empiricism. His focus throughout is practical, showing the concrete differences it makes in one's life should one take up a broadly Jamesian perspective across the "ever not quite" endeavors of our finite lives. "From this unsparing practical ordeal," James noted, "no professor's lectures and no array of books can save us." In this spirit, this book does not by itself, promise salvation. Instead, it is a master class not only in the philosophy of William James but in a new philosophy through James's thought.

Addressing perspectives about who "we" are, the importance of place and home, and the many differences that still separate individuals, this volume reimagines cosmopolitanism in light of our differences, including the different places we all inhabit and the many places where we do not feel at home. Beginning with the two-part recognition that the world is a smaller place and that it is indeed many worlds, Cosmopolitanism and Place critically explores what it means to assert that all people are citizens of the world, everywhere in the world, as well as persons bounded by a universal and shared morality.

Addressing perspectives about who "we" are, the importance of place and home, and the many differences that still separate individuals, this volume reimagines cosmopolitanism in light of our differences, including the different places we all inhabit and the many places where we do not feel at home. Beginning with the two-part recognition that the world is a smaller place and that it is indeed many worlds, Cosmopolitanism and Place critically explores what it means to assert that all people are citizens of the world, everywhere in the world, as well as persons bounded by a universal and shared morality.

What is a thriving, meaningful, and flourishing human life? What practices, associations, policies, and institutions support flourishing lives? These questions are not new ones. Philosophers from Buddha and Socrates onward have stressed that love of wisdom is demonstrated by living well-not by thought or theory alone but by action and practice. In light of new developments in positive psychology, psychiatry, evolutionary biology, cognitive science, and behavioral economics, these questions can be addressed with fresh insight rooted in both theory and practice. This new perspective is further supported by recent research in feminist theory, critical race studies, philosophical psychology, neuro-ethics, and more. Philosophy and Human Flourishing both draws on and charts new directions for philosophy and humanistic thought aimed at human flourishing. To reflect the fact that human lives and cultures differ, the perspectives here are refreshingly pluralistic, a commitment evident in the breadth and diversity of its highly accomplished contributors. Their expertise spans philosophy of mind, philosophy of science, evolutionary theory, cognitive science, ethics, political theory, social epistemology, education, and the arts. Each chapter is crisp, clear, and free of technical jargon. All contributors write in explicit conversation and cross-reference each other to create a volume that is cohesive and engaging. Human flourishing does not happen automatically or by default. It demands careful reflection and imagination. This book takes up and applies that reflection and imagination to the search for a flourishing life.

What is a thriving, meaningful, and flourishing human life? What practices, associations, policies, and institutions support flourishing lives? These questions are not new ones. Philosophers from Buddha and Socrates onward have stressed that love of wisdom is demonstrated by living well—not by thought or theory alone but by action and practice. In light of new developments in positive psychology, psychiatry, evolutionary biology, cognitive science, and behavioral economics, these questions can be addressed with fresh insight rooted in both theory and practice. This new perspective is further supported by recent research in feminist theory, critical race studies, philosophical psychology, neuro-ethics, and more. Philosophy and Human Flourishing both draws on and charts new directions for philosophy and humanistic thought aimed at human flourishing. To reflect the fact that human lives and cultures differ, the perspectives here are refreshingly pluralistic, a commitment evident in the breadth and diversity of its highly accomplished contributors. Their expertise spans philosophy of mind, philosophy of science, evolutionary theory, cognitive science, ethics, political theory, social epistemology, education, and the arts. Each chapter is crisp, clear, and free of technical jargon. All contributors write in explicit conversation and cross-reference each other to create a volume that is cohesive and engaging. Human flourishing does not happen automatically or by default. It demands careful reflection and imagination. This book takes up and applies that reflection and imagination to the search for a flourishing life.

John J. Stuhr, a leading voice in American philosophy, sets forth a view of pragmatism as a personal work of art or fashion. Stuhr develops his pragmatism by putting pluralism forward, setting aside absolutism and nihilism, opening new perspectives on democracy, and focusing on love. He creates a space for a philosophy that is liable to failure and that is experimental, pluralist, relativist, radically empirical, radically democratic, and absurd. Full color illustrations enhance this lyrical commitment to a new version of pragmatism.

William James claimed that his Pragmatism: A New Name for Some Old Ways of Thinking would prove triumphant and epoch-making. Today, after more than 100 years, how is pragmatism to be understood? What has been its cultural and philosophical impact? Is it a crucial resource for current problems and for life and thought in the future? John J. Stuhr and the distinguished contributors to this multidisciplinary volume address these questions, situating them in personal, philosophical, political, American, and global contexts. Engaging James in original ways, these 11 essays probe and extend the significance of pragmatism as they focus on four major, overlapping themes: pragmatism and American culture; pragmatism as a method of thinking and settling disagreements; pragmatism as theory of truth; and pragmatism as a mood, attitude, or temperament.

Drawing on the work of popular American writers, American philosophers, and Continental thinkers, this book provides a new interpretation of pragmatism and American philosophy. The book critically examines the pragmatism of American philosophers such as Emerson, Peirce, James, Royce, Santayana, and Dewey, as well as the postmodernism of Derrida, Deleuze, Foucault, and Lyotard, and addresses pressing individual and social problems in genuinely original ways that will be useful to everyone working in both traditions in philosophy, literary theory, political economy, and cultural studies. Written in an engaging, passionate style, Genealogical Pragmatism develops compelling new directions for critical thought, personal life, and community.