The Jerome Biblical Commentary has, since 1968, been essential reading for all Catholics who wish to deepen their knowledge and understanding of the Bible. It is a landmark of Catholic biblical scholarship, the first port of call for priests, preachers, students and scholars, and all those lay people who like to keep a one-volume Biblical commentary in their home to enlighten their reading of the scriptures. In this new fully revised edition, the publication of which has been welcomed by Pope Francis (who has also written the foreword), the entire content of the commentary has been revised to bring it up-to-date with the very latest scholarship, featuring the leading international Catholic scholars of our day. Whilst based on the historical critical method of Biblical study, the contributors draw in a range of more contemporary approaches to the biblical texts. The pool of contributors has also been broadened outside north America and Western Europe to include a more diverse range of perspectives, ensuring that the Jerome speaks more comprehensively to a global Church. The 'General Articles' section has been revised to include articles on new approaches to the study of the bible and on the interpretation of the bible in diverse pastoral contexts. This magnificent third edition will be essential reading for all those who possess existing editions of The Jerome; but it will also find a new generation of readers, eager to engage the scriptures within the tradition and teaching of the Church.

John J. Collins' Introduction to the Hebrew Bible is one of the most reliable and widely adopted critical textbooks at undergraduate and graduate levels alike, and for good reason. Enriched by decades of classroom teaching, it is aimed explicitly at motivated students regardless of their previous exposure to the Bible or faith commitments. Collins proceeds through the canon of the Old Testament and the apocrypha, judiciously presenting the current state of historical, archaeological, and literary understanding of the biblical text, and engaging the student in questions of significance and interpretation for the contemporary world. The second edition has been revised where more recent scholarship indicates it, and is now presented in a refreshing new format.

Since the photographs of the Dead Sea Scrolls were released in 1992, there has been an explosion of interest in them. This volume explores the issue of apocalypticism in the Scrolls; how the notions of the 'end', Messianic expectation and eternal life affected the Dead Sea sect, influenced Judaism and filtered into Christianity. Collins' volume provides a valuable and accessible introduction to the interpretation of the Scrolls, which is an informative addition to the series examining the major themes of the Scroll texts.

Since the photographs of the Dead Sea Scrolls were released in 1992, there has been an explosion of interest in them. This volume explores the issue of apocalypticism in the Scrolls; how the notions of the 'end', Messianic expectation and eternal life affected the Dead Sea sect, influenced Judaism and filtered into Christianity. Collins' volume provides a valuable and accessible introduction to the interpretation of the Scrolls, which is an informative addition to the series examining the major themes of the Scroll texts.

The nature and origin of Jewish mysticism is a controversial subject. This volume explores the subject by examining both the Hebrew and Aramaic tradition (Dead Sea Scrolls, 1 Enoch) and the Greek philosophical tradition (Philo) and also examines the Christian transformation of Jewish mysticism in Paul and Revelation. It provides for a nuanced treatment that differentiates different strands of thought that may be considered mystical. The Hebrew tradition is mythical in nature and concerned with various ways of being in the presence of God. The Greek tradition allows for a greater degree of unification and participation in the divine. The New Testament texts are generally closer to the Greek tradition, although Greek philosophy would have a huge effect on later Christian mysticism. The book is intended for scholars and advanced students of ancient Judaism and early Christianity.

With the full publication of the Dead Sea Scrolls, fresh analysis of the evidence presented can be -- and indeed, should be -- made. Beyond the Qumran Community does just that, reaching a surprising conclusion: the sect described in the Dead Sea Scrolls developed later than has usually been supposed and was never confi ned to the site of Qumran. / John J. Collins here deconstructs -the Qumran community- and shows that the sectarian documents actually come from a text spread throughout the land. He examines the Community Rule, or Yahad, and considers the Teacher of Righteousness, a pivotal fi gure in the Essene movement. After examining the available evidence, Collins concludes that it is, in fact, overwhelmingly likely that the site of Qumran housed merely a single settlement of a very widespread movement.

Unraveling the controversies surrounding the Dead Sea Scrolls Since they were first discovered in the caves at Qumran in 1947, the Dead Sea Scrolls have aroused more fascination-and controversy-than perhaps any other archaeological find. They appear to have been hidden in the Judean desert by the Essenes, a Jewish sect that existed around the time of Jesus, and they continue to inspire veneration to this day. In this concise and accessible book, John Collins tells the story of the scrolls and the bitter conflicts that have swirled around them since their startling discovery. He explores whether the scrolls were indeed the property of an isolated, quasi-monastic community or more broadly reflected the Judaism of their time. He unravels the impassioned disputes surrounding the scrolls and Christianity, and looks at attempts to "reclaim" the scrolls for Judaism after the full corpus became available in the 1990s. Collins also describes how the decades-long delay in publishing the scrolls gave rise to sensational claims and conspiracy theories.

The most comprehensive English-language commentary on Daniel in 65 years. Collins situates the Old Testament in its historical context and offers a full explanation of the text, especially its religious imagery.

Most people understand Judaism to be the Torah and the Torah to be Judaism. However, in The Invention of Judaism, John J. Collins persuasively argues this was not always the case. The Torah became the touchstone for most of Judaism's adherents only in the hands of the rabbis of late antiquity. For 600 years prior, from the Babylonian Exile to the Roman destruction of the Second Temple, there was enormous variation in the way the Torah was understood. Collins provides a comprehensive account of the role of the Torah in ancient Judaism, exploring key moments in its history, beginning with the formation of Deuteronomy and continuing through the Maccabean revolt and the rise of Jewish sectarianism and early Christianity.

A marvel of conciseness, John J. Collins' Short Introduction to the Hebrew Bible is quickly becoming one of the most popular introductory textbooks in colleges and universy classrooms. Here the erudition of Collins' renowned Introduction to the Hebrew Bible is combined with even more student-friendly features, including charts, maps, photographs, chapter summaries, illuminating vignettes, and bibliographies for further reading. The second edition has been carefully revised to take the latest scholarly developments into account. A dedicated website includes test banks and classroom resources for the busy instructor.

One of the most widely praised studies of Jewish apocalyptic literature ever written, The Apocalyptic Imagination by John J. Collins has served for over thirty years as a helpful, relevant, comprehensive survey of the apocalyptic literary genre. Collins begins by surveying the history of apocalyptic studies, then proceeds to deal with individual apocalyptic texts - the early Enochic literature, the book of Daniel, the Dead Sea Scrolls, and others - and concludes with an examination of apocalypticism in early Christianity. In this third edition Collins has updated information throughout to account for the profusion of studies germane to ancient Jewish apocalypticism since the second edition (1998), including the three-volume Encyclopedia of Apocalypticism and the now fully published Dead Sea Scrolls. The bibliography has also been substantially revised and updated. The Apocalyptic Imagination in this third edition will continue to serve students and scholars of Jewish apocalypticism for many years to come. "The book provides important information about an important yet little known corpus of material. It is a valuable resource." - The Bible Today

John J. Collins's Introduction to the Hebrew Bible is one of the most popular introductory textbooks in colleges and seminary classrooms. Enriched by decades of classroom teaching, it is aimed explicitly at motivated students, regardless of their previous exposure to the Bible or faith commitments.The third edition is presented in a new and engaging format with new maps and images. An index has been added to the volume for the first time.In order to enhance classroom use, Collins's major text has now been divided into four volumes, one for each major part of the Hebrew Bible. This volume focuses on the Torah/Pentateuch. Here, Collins explores the Near Eastern context and the nature of the pentateuchal narrative and provides helpful insights into Gensis thorugh Deuteronomy.The volume also contains the introduction to Collins's major text and is now available with even more student-friendly features, including charts, maps, photographs, chapter summaries, and bibliographies for further reading.Collins presents the current state of historical, archaeological, and literary understandings of the biblical text and engages the student in questions of significance and interpretation for the contemporary world.

John J. Collins's Introduction to the Hebrew Bible is one of the most popular introductory textbooks in colleges and seminary classrooms. Enriched by decades of classroom teaching, it is aimed explicitly at motivated students, regardless of their previous exposure to the Bible or faith commitments.The third edition is presented in a new and engaging format with new maps and images. An index has been added to the volume for the first time.In order to enhance classroom use, Collins's major text has now been divided into four volumes, one for each major part of the Hebrew Bible. This volume focuses on the Deuteronomistic History. Here, Collins explores the books of Joshua through 2 Kings, the main account of Israel's history.The volume also contains the introduction to Collins's major text and is now available with even more student-friendly features, including charts, maps, photographs, chapter summaries, and bibliographies for further reading. Collins presents the current state of historical, archaeological, and literary understandings of the biblical text and engages the student in questions of significance and interpretation for the contemporary world.

The Dictionary of Early Judaism is the first reference work devoted exclusively to Second Temple Judaism (fourth century b.c.e. through second century c.e.).
The first section of this substantive and incredible work contains thirteen major essays that attempt to synthesize major aspects of Judaism in the period between Alexander and Hadrian. The second and significantly longer section offers 520 entries arranged alphabetically. Many of these entries have cross-references and all have select bibliographies. Equal attention is given to literary and nonliterary (i.e. archaeological and epigraphic) evidence and New Testament writings are included as evidence for Judaism in the first century c.e. Several entries also give pertinent information on the Hebrew Bible.
The Dictionary of Early Judaism is intended to not only meet the needs of scholars and students at which it succeeds admirably but also to provide accessible information for the general reader. It is ecumenical and international in character, bringing together nearly 270 authors from as many as twenty countries and including Jews, Christians, and scholars of no religious affiliation.

Ancient Jewish and Christian Scriptures examines the writings included in and excluded from the Jewish and Christian canons of Scripture and explores the social settings in which some of this literature was viewed as authoritative and some was viewed either as uninspired or as heretical. John J. Collins, Craig A. Evans, and Lee Martin McDonald examine how those noncanonical writings demonstrate the historical, literary, and religious aspects of the culture that gave rise to the writings. They also show how literature excluded from the Jewish and Christian canons of Scripture remains valuable today for understanding the questions and conflicts that early Jewish and Christian faith communities faced. Through this discussion, contemporary readers acquire a broader understanding of biblical Scripture and of Jewish and Christian faith inspired by Scripture.

Essays representing ten years of John J. Collins s expert reflection on Scripture and the Qumran community are here collected in a volume that is sure to be of interest to students and scholars of Early Judaism and the Dead Sea Scrolls. Collins opens with the introductory chapter What Have We Learned from the Dead Sea Scrolls? before offering essays on the authority and interpretation of Scripture, historiography and the emergence of the Qumran sect, and specific aspects of the sectarian worldview: covenant and dualism, the angelic world, the afterlife, prayer and ritual, and wisdom. A concluding epilogue considers the account of the Suffering Servant and illustrates the relevance of the Dead Sea Scrolls for early Christianity. "

A highly regarded expert on the Jewish apocalyptic tradition, John J. Collins has written extensively on the subject. Nineteen of his essays written over the last fifteen years, including previously unpublished contributions, are brought together for the first time in this volume. Its thematic essays organized in five sections, Apocalypse, Prophecy, and Pseudepigraphy complements and enriches Collins's well-known book The Apocalyptic Imagination.

Culled from The Eerdmans Dictionary of Early Judaism, a monumental, groundbreaking reference work published in late 2010, Early Judaism: A Comprehensive Overview contains fifteen first-rate essays from a diverse group of internationally renowned scholars. This volume provides the most comprehensive and authoritative overview available of Judaism in the Hellenistic and early Roman periods. Contributors John M. G. BarclayMiriam Pucci Ben ZeevKatell BerthelotJohn J. CollinsErich S. GruenDaniel C. HarlowJames L. KugelAdam Kolman MarshakSteve MasonJames S. McLarenMaren R. NiehoffDavid T. RuniaLawrence H. SchiffmanChris SeemanGregory E. SterlingLoren T. StuckenbruckEibert TigchelaarEugene UlrichAnnewies van den HoekJames C. VanderKamJurgen K. Zangenberg

John J. Collins's A Short Introduction to the Hebrew Bible is one of the most popular introductory textbooks in colleges and seminary classrooms. Enriched by decades of classroom teaching, it is aimed explicitly at motivated students, regardless of their previous exposure to the Bible or faith commitments. This more compact version of Collins's renowned Introduction to the Hebrew Bible is combined with even more student-friendly features, including charts, maps, photographs, chapter summaries, and bibliographies for further reading. Collins proceeds through the canon of the Old Testament and the Apocrypha, judiciously presenting the current state of historical, archaeological, and literary understanding of the biblical text, and engaging the student in questions of significance and interpretation for the contemporary world. The third edition is presented in a new and engaging format with new maps and images. An index has been added to the volume for the first time.

The encounter between Jews and Greeks marked one of the most revolutionary meetings in the ancient world, for in that encounter politics, economics, culture, and religion changed dramatically. Victor Tcherikover, who devoted his entire scholarly life to the study of the Hellenistic period, offers here a benchmark assessment of that encounter. In this reprinted edition of his most famous work, including a new preface by University of Chicago Professor John J. Collins, Tcherikover uniquely combines "analyses of two of the most intriguing episodes of Jewish history in antiquity: the events that led to the Maccabean rebellion and the struggle for rights in Alexandria in the first century CE" (from the preface).

Does accepting the doctrine of biblical inspiration necessitate belief in biblical inerrancy? The Bible has always functioned authoritatively in the life of the church, but what exactly should that mean? Must it mean the Bible is without error in all historical details and ethical teachings? What should thoughtful Christians do with texts that propose God is pleased by human sacrifice or that God commanded Israel to commit acts of genocide? What about texts that contain historical errors or predictions that have gone unfulfilled long beyond their expiration dates? In The Human Faces of God, Thom Stark moves beyond notions of inerrancy in order to confront such problematic texts and open up a conversation about new ways they can be used in service of the church and its moral witness today. Readers looking for an academically informed yet accessible discussion of the Bible's thorniest texts will find a thought-provoking and indispensible resource in The Human Faces of God.

This book traces the history of the idea that the king and later the messiah is Son of God, from its origins in ancient Near Eastern royal ideology to its Christian appropriation in the New Testament. Both highly regarded scholars, Adela Yarbro Collins and John J. Collins argue that Jesus was called "the Son of God" precisely because he was believed to be the messianic king. This belief and tradition, they contend, led to the identification of Jesus as preexistent, personified Wisdom, or a heavenly being in the New Testament canon. However, the titles Jesus is given are historical titles tracing back to Egyptian New Kingdom ideology. Therefore the title "Son of God" is likely solely messianic and not literal. King and Messiah as Son of God is distinctive in its range, spanning both Testaments and informed by ancient Near Eastern literature and Jewish noncanonical literature.