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The nature and origin of Jewish mysticism is a controversial
subject. This volume explores the subject by examining both the
Hebrew and Aramaic tradition (Dead Sea Scrolls, 1 Enoch) and the
Greek philosophical tradition (Philo) and also examines the
Christian transformation of Jewish mysticism in Paul and
Revelation. It provides for a nuanced treatment that differentiates
different strands of thought that may be considered mystical. The
Hebrew tradition is mythical in nature and concerned with various
ways of being in the presence of God. The Greek tradition allows
for a greater degree of unification and participation in the
divine. The New Testament texts are generally closer to the Greek
tradition, although Greek philosophy would have a huge effect on
later Christian mysticism. The book is intended for scholars and
advanced students of ancient Judaism and early Christianity.
The most comprehensive English-language commentary on Daniel in 65
years. Collins situates the Old Testament in its historical context
and offers a full explanation of the text, especially its religious
imagery.
Apocalypticism has been the source of hope and courage for the
oppressed, but has also given rise, on many occasions, to
fanaticism and intolerance. The essays in this volume seek neither
to apologize for the extravagance of apocalyptic thinkers nor to
excuse the perverse actions of some of their followers. Rather,
they strive to understand a powerful, perhaps even indispensable,
element in the history of Western religions that has been the
source of both good and evil, and still is yet today.The Editors
The Continuum History of Apocalypticism is a 1-volume, select
edition of the 3-vol. Encyclopedia of Apocalypticism first
published in 1998. The main historical surveys that provided the
spine of the Encyclopedia have been retained, while essays of a
thematic nature, and a few whose subject matter is not central to
the historical development, have been omitted. The work begins with
8 articles on The Origins of Apocalypticism in the Ancient World,
extending from ancient Near Eastern myth through the Old Testament
to the Dead Sea Scrolls, Jesus, Paul, and the Book of Revelation.
Next are 7 articles on Apocalyptic Traditions from Late Antiquity
to ca. 1800 C.E., including early Christian theology, radical
movements in the Middle Ages, and both Jewish and Islamic
apocalypticism in the classic period. The final section,
Apocalypticism in the Modern Age, includes 10 articles on
apocalypticism in the Americas, in Western and Eastern Europe, and,
finally, in modern Judaism and modern Islam.
The essays gathered here provide a panoramic view of current
thinking on biblical texts that play important roles in
contemporary struggles for social justice - either as inspiration
or impediment. Here, from the hands of an ecumenical array of
leading biblical scholars, are fresh and compelling resources for
thinking biblically about what justice is and what it demands.
Individual essays treat key debates, themes, and texts, locating
each within its historical and cultural settings while also linking
them to the most pressing justice concerns of the twenty-first
century. The volume aims to challenge academic and ecclesiastical
complacency and highlight key avenues for future scholarship and
action.
Covering the period from 200 BCE to 600 CE, this book describes
important aspects of identity formation processes within early
Judaism and Christianity, and shows how negotiations involving
issues of ethnicity, stereotyping, purity, commensality, and
institution building contributed to the forming of group
identities. Over time, some of these Jewish group identities
evolved into non-Jewish Christian identities, others into a
rabbinic Jewish identity, while yet others remained somewhere in
between. The contributors to this volume trace these developments
in archaeological remains as well as in texts from the Qumran
movement, the New Testament and the reception of Paul's writings,
rabbinic literature, and apocryphal and pseudepigraphical writings,
such as the Book of Dreams and the Pseudo-Clementine Homilies. The
long timespan covered in the volume together with the combined
expertise of scholars from various fields make this book a unique
contribution to research on group identity, Jewish and Christian
identity formation, the Partings-of-the-ways between Judaism and
Christianity, and interactions between Jews and Christians.
Jewish wisdom flourished under Hellenism in the books of Ben Sira
and the wisdom of Solomon, as well as in a recently discovered
sapiential text from Qumran. In this book, now available as a
casebound, internationally known author John Collins presents a
compelling description and analysis of these three texts and their
continuing wisdom traditions. The Old Testament Library provides
fresh and authoritative treatments of important aspects of Old
Testament study through commentaries and general surveys. The
contributors are scholars of international standing.
This is a collection of recent articles by one of the bestselling
Old Testament professors in the U.S. Collins wrote the Fortress
Press volume Introduction to the Hebrew Bible with CD-ROM (2004).
An engaging writer, Collins explores a diversity of topics, from
the role of the Bible in culture to major themes within the Bible:
messianism, revelation, natural theology, and so on.
Since the photographs of the Dead Sea Scrolls were released in
1992, there has been an explosion of interest in them. This volume
explores the issue of apocalypticism in the Scrolls; how the
notions of the 'end', Messianic expectation and eternal life
affected the Dead Sea sect, influenced Judaism and filtered into
Christianity. Collins' volume provides a valuable and accessible
introduction to the interpretation of the Scrolls, which is an
informative addition to the series examining the major themes of
the Scroll texts.
Since the photographs of the Dead Sea Scrolls were released in 1992, there has been an explosion of interest in them. This volume explores the issue of apocalypticism in the Scrolls; how the notions of the 'end', Messianic expectation and eternal life affected the Dead Sea sect, influenced Judaism and filtered into Christianity. Collins' volume provides a valuable and accessible introduction to the interpretation of the Scrolls, which is an informative addition to the series examining the major themes of the Scroll texts.
Apocalypticism arose in ancient Judaism in the last centuries BCE
and played a crucial role in the rise of Christianity. It is not
only of historical interest: there has been a growing awareness,
especially since the 2001 terrorist attacks on the United States,
of the prevalence of apocalyptic beliefs in the contemporary world.
To understand these beliefs, it is necessary to appreciate their
complex roots in the ancient world, and the multi-faceted character
of the phenomenon of apocalypticism. The Oxford Handbook of
Apocalyptic Literature is a thematic and phenomenological
exploration of apocalypticism in the Judaic and Christian
traditions. Most of the volume is devoted to the apocalyptic
literature of antiquity. Essays explore the relationship between
apocalypticism and prophecy, wisdom and mysticism; the social
function of apocalypticism and its role as resistance literature;
apocalyptic rhetoric from both historical and postmodern
perspectives; and apocalyptic theology, focusing on phenomena of
determinism and dualism and exploring apocalyptic theology's role
in ancient Judaism, early Christianity, and Gnosticism. The final
chapters of the volume are devoted to the appropriation of
apocalypticism in the modern world, reviewing the role of
apocalypticism in contemporary Judaism and Christianity, and more
broadly in popular culture, addressing the increasingly studied
relation between apocalypticism and violence, and discussing the
relationship between apocalypticism and trauma, which speaks to the
underlying causes of the popularity of apocalyptic beliefs. This
volume will further the understanding of a vital religious
phenomenon too often dismissed as alien and irrational by secular
western society.
The Jerome Biblical Commentary has, since 1968, been essential
reading for all Catholics who wish to deepen their knowledge and
understanding of the Bible. It is a landmark of Catholic biblical
scholarship, the first port of call for priests, preachers,
students and scholars, and all those lay people who like to keep a
one-volume Biblical commentary in their home to enlighten their
reading of the scriptures. In this new fully revised edition, the
publication of which has been welcomed by Pope Francis (who has
also written the foreword), the entire content of the commentary
has been revised to bring it up-to-date with the very latest
scholarship, featuring the leading international Catholic scholars
of our day. Whilst based on the historical critical method of
Biblical study, the contributors draw in a range of more
contemporary approaches to the biblical texts. The pool of
contributors has also been broadened outside north America and
Western Europe to include a more diverse range of perspectives,
ensuring that the Jerome speaks more comprehensively to a global
Church. The 'General Articles' section has been revised to include
articles on new approaches to the study of the bible and on the
interpretation of the bible in diverse pastoral contexts. This
magnificent third edition will be essential reading for all those
who possess existing editions of The Jerome; but it will also find
a new generation of readers, eager to engage the scriptures within
the tradition and teaching of the Church.
The essays gathered here provide a panoramic view of current
thinking on biblical texts that play important roles in
contemporary struggles for social justice - either as inspiration
or impediment. Here, from the hands of an ecumenical array of
leading biblical scholars, are fresh and compelling resources for
thinking biblically about what justice is and what it demands.
Individual essays treat key debates, themes, and texts, locating
each within its historical and cultural settings while also linking
them to the most pressing justice concerns of the twenty-first
century. The volume aims to challenge academic and ecclesiastical
complacency and highlight key avenues for future scholarship and
action.
John J. Collins's A Short Introduction to the Hebrew Bible is one
of the most popular introductory textbooks in colleges and seminary
classrooms. Enriched by decades of classroom teaching, it is aimed
explicitly at motivated students, regardless of their previous
exposure to the Bible or faith commitments. This more compact
version of Collins's renowned Introduction to the Hebrew Bible is
combined with even more student-friendly features, including
charts, maps, photographs, chapter summaries, and bibliographies
for further reading. Collins proceeds through the canon of the Old
Testament and the Apocrypha, judiciously presenting the current
state of historical, archaeological, and literary understanding of
the biblical text, and engaging the student in questions of
significance and interpretation for the contemporary world. The
third edition is presented in a new and engaging format with new
maps and images. An index has been added to the volume for the
first time.
In 1946 the first of the Dead Sea Scroll discoveries was made near
the site of Qumran, at the northern end of the Dead Sea. Despite
the much publicized delays in the publication and editing of the
Scrolls, practically all of them had been made public by the time
of the fiftieth anniversary of the first discovery. That occasion
was marked by a spate of major publications that attempted to sum
up the state of scholarship at the end of the twentieth century,
including The Encyclopedia of the Dead Sea Scrolls (OUP 2000).
These publications produced an authoritative synthesis to which the
majority of scholars in the field subscribed, granted disagreements
in detail.
A decade or so later, The Oxford Handbook of the Dead Sea Scrolls
has a different objective and character. It seeks to probe the main
disputed issues in the study of the Scrolls. Lively debate
continues over the archaeology and history of the site, the nature
and identity of the sect, and its relation to the broader world of
Second Temple Judaism and to later Jewish and Christian tradition.
It is the Handbook's intention here to reflect on diverse opinions
and viewpoints, highlight the points of disagreement, and point to
promising directions for future research.
Unraveling the controversies surrounding the Dead Sea Scrolls Since
they were first discovered in the caves at Qumran in 1947, the Dead
Sea Scrolls have aroused more fascination-and controversy-than
perhaps any other archaeological find. They appear to have been
hidden in the Judean desert by the Essenes, a Jewish sect that
existed around the time of Jesus, and they continue to inspire
veneration to this day. In this concise and accessible book, John
Collins tells the story of the scrolls and the bitter conflicts
that have swirled around them since their startling discovery. He
explores whether the scrolls were indeed the property of an
isolated, quasi-monastic community or more broadly reflected the
Judaism of their time. He unravels the impassioned disputes
surrounding the scrolls and Christianity, and looks at attempts to
"reclaim" the scrolls for Judaism after the full corpus became
available in the 1990s. Collins also describes how the decades-long
delay in publishing the scrolls gave rise to sensational claims and
conspiracy theories.
In 1946 the first of the Dead Sea Scroll discoveries was made near
the site of Qumran, at the northern end of the Dead Sea. Despite
the much publicized delays in the publication and editing of the
Scrolls, practically all of them had been made public by the time
of the fiftieth anniversary of the first discovery. That occasion
was marked by a spate of major publications that attempted to sum
up the state of scholarship at the end of the twentieth century,
including The Encyclopedia of the Dead Sea Scrolls (OUP 2000).
These publications produced an authoritative synthesis to which the
majority of scholars in the field subscribed, granted disagreements
in detail.
A decade or so later, The Oxford Handbook of the Dead Sea Scrolls
has a different objective and character. It seeks to probe the main
disputed issues in the study of the Scrolls. Lively debate
continues over the archaeology and history of the site, the nature
and identity of the sect, and its relation to the broader world of
Second Temple Judaism and to later Jewish and Christian tradition.
It is the Handbook's intention here to reflect on diverse opinions
and viewpoints, highlight the points of disagreement, and point to
promising directions for future research.
Most people understand Judaism to be the Torah and the Torah to be
Judaism. However, in The Invention of Judaism, John J. Collins
persuasively argues this was not always the case. The Torah became
the touchstone for most of Judaism's adherents only in the hands of
the rabbis of late antiquity. For 600 years prior, from the
Babylonian Exile to the Roman destruction of the Second Temple,
there was enormous variation in the way the Torah was understood.
Collins provides a comprehensive account of the role of the Torah
in ancient Judaism, exploring key moments in its history, beginning
with the formation of Deuteronomy and continuing through the
Maccabean revolt and the rise of Jewish sectarianism and early
Christianity.
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Daniel (Paperback)
John J. Collins; Edited by Rolf Knierim, Gene M. Tucker
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R252
Discovery Miles 2 520
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Ships in 2 - 4 working days
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Daniel, with an Introduction to Apocalyptic Literture is Volume XX
of The Forms of the Old Testament Literature, a series that aims to
present a form-critical analysis of every book and each unit in the
Hebrew Bible. Fundamentally exegetical, the FOTL volumes examine
the structure, genre, setting, and intention of the biblical
literature in question. They also study the history behind the
form-critical discussion of the material, attempt to bring
consistency to the terminology for the genres and formulas of the
biblical literature, and expose the exegetical process so as to
enable students and pastors to engage in their own analysis and
interpretation of the Old Testament texts. In his introduction to
Jewish apocalyptic literature, John J. Collins examines the main
characteristics and discusses the setting and intention of
apocalyptic literature. Collins begins his discussion of Daniel
with a survey of the book's anomalies and an examination of the
bearing of form criticism on them. He goes on to discuss the book's
place in the canon and the problems with its coherence and
bilingualism. Collins's section-by-section commentary provides a
structural analysis (verse-by-verse) of each section, as well as
discussion of its genre, setting, and intention. The book includes
bibliographies and a glossary of genres and formulas that offers
concise definitions with examples and bibliography.
Ancient Jewish and Christian Scriptures examines the writings
included in and excluded from the Jewish and Christian canons of
Scripture and explores the social settings in which some of this
literature was viewed as authoritative and some was viewed either
as uninspired or as heretical. John J. Collins, Craig A. Evans, and
Lee Martin McDonald examine how those noncanonical writings
demonstrate the historical, literary, and religious aspects of the
culture that gave rise to the writings. They also show how
literature excluded from the Jewish and Christian canons of
Scripture remains valuable today for understanding the questions
and conflicts that early Jewish and Christian faith communities
faced. Through this discussion, contemporary readers acquire a
broader understanding of biblical Scripture and of Jewish and
Christian faith inspired by Scripture.
Essays representing ten years of John J. Collins s expert
reflection on Scripture and the Qumran community are here collected
in a volume that is sure to be of interest to students and scholars
of Early Judaism and the Dead Sea Scrolls. Collins opens with the
introductory chapter What Have We Learned from the Dead Sea
Scrolls? before offering essays on the authority and interpretation
of Scripture, historiography and the emergence of the Qumran sect,
and specific aspects of the sectarian worldview: covenant and
dualism, the angelic world, the afterlife, prayer and ritual, and
wisdom. A concluding epilogue considers the account of the
Suffering Servant and illustrates the relevance of the Dead Sea
Scrolls for early Christianity. "
A highly regarded expert on the Jewish apocalyptic tradition, John
J. Collins has written extensively on the subject. Nineteen of his
essays written over the last fifteen years, including previously
unpublished contributions, are brought together for the first time
in this volume. Its thematic essays organized in five sections,
Apocalypse, Prophecy, and Pseudepigraphy complements and enriches
Collins's well-known book The Apocalyptic Imagination.
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