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These essays of Sarah Carpenter have been selected to reflect her
career's close focus on the relationship of performance and
audience. They are drawn from the last 25 years of her writing, and
this has enabled the editors to organise them not chronologically
but rather to develop her central theme through a range of genres,
including morality plays, the interlude, court entertainments,
international political spectacle, and the public 'performances' of
natural and maintained fools. As a scholar who also has experience
of acting and of production, Carpenter is particularly sensitive to
the implications of location for creating meaning and generating
audience reaction. The essays are focused on a relatively short
time-span of 120 years, from the late fifteenth to the turn of the
seventeenth century, and thus nuance a period traditionally divided
between the late medieval and the early-modern, and between
Catholicism and Protestantism. Carpenter shows how the dynamics of
theatrical engagement in which the roles of audience and performer
are frequently mixed or even reversed offer a more creative route
to understanding how the individual and society respond to change.
(CS1090)
These essays of Sarah Carpenter have been selected to reflect her
career's close focus on the relationship of performance and
audience. They are drawn from the last 25 years of her writing, and
this has enabled the editors to organise them not chronologically
but rather to develop her central theme through a range of genres,
including morality plays, the interlude, court entertainments,
international political spectacle, and the public 'performances' of
natural and maintained fools. As a scholar who also has experience
of acting and of production, Carpenter is particularly sensitive to
the implications of location for creating meaning and generating
audience reaction. The essays are focused on a relatively short
time-span of 120 years, from the late fifteenth to the turn of the
seventeenth century, and thus nuance a period traditionally divided
between the late medieval and the early-modern, and between
Catholicism and Protestantism. Carpenter shows how the dynamics of
theatrical engagement in which the roles of audience and performer
are frequently mixed or even reversed offer a more creative route
to understanding how the individual and society respond to change.
(CS1090)
Oxford Textual Perspectives is a new series of informative and
provocative studies focused upon literary texts (conceived of in
the broadest sense of that term) and the technologies, cultures and
communities that produce, inform, and receive them. It provides
fresh interpretations of fundamental works and of the vital and
challenging issues emerging in English literary studies. By
engaging with the materiality of the literary text, its production,
and reception history, and frequently testing and exploring the
boundaries of the notion of text itself, the volumes in the series
question familiar frameworks and provide innovative interpretations
of both canonical and less well-known works. Imagining
Spectatorship offers a new discussion of how spectators witnessed
early drama in the various spaces and places in which those works
were performed. It combines broad historical and theoretical
reflection with closely analysed case studies to produce a
comprehensive account of the ways in which individuals encountered
early drama, how they were cued to respond to it, and how we might
think about those issues today. It addresses the practical matters
that conditioned spectatorship, principally those concerned with
the location and configuration of the spaces in which a performance
occurred, but also suggests how these factors intersected with
social status, gender, religious commitment and affiliation,
degrees of real or felt personal agency, and the operation of the
cognitive processes themselves. It considers both real witnesses
and those 'imagined' spectators which are seemingly figured by both
dramatic and quasi-dramatic works, and whose assumed attitudes
play-makers sought to second-guess. It also looks at the
spectatorial experience itself as a subject of representation in a
number of early texts. Finally, it examines the complex contract
entered into by audiences and players for the duration of a
performance, looking at how texts cued spectators to respond to
specific dramaturgical tropes and gambits and how audience response
was itself a cause of potential anxiety for writers. The book
resists the conventional divide between 'medieval' and
'early-modern' drama, using its focus on the spectators' experience
to point connections and continuities across a diverse range of
genres, such as processions and tourneys as well as scripted plays,
pageants, and interludes; a variety of different venues, such as
city streets, great halls, and playhouses, and a period of about
150 years to the Shakespearean stage of the 1590s and 1600s. It
seeks to offer routes by which inferences about early spectatorship
can be made despite the relative absence of personal testimony from
the period.
Oxford Textual Perspectives is a new series of informative and
provocative studies focused upon literary texts (conceived of in
the broadest sense of that term) and the technologies, cultures and
communities that produce, inform, and receive them. It provides
fresh interpretations of fundamental works and of the vital and
challenging issues emerging in English literary studies. By
engaging with the materiality of the literary text, its production,
and reception history, and frequently testing and exploring the
boundaries of the notion of text itself, the volumes in the series
question familiar frameworks and provide innovative interpretations
of both canonical and less well-known works. Imagining
Spectatorship offers a new discussion of how spectators witnessed
early drama in the various spaces and places in which those works
were performed. It combines broad historical and theoretical
reflection with closely analysed case studies to produce a
comprehensive account of the ways in which individuals encountered
early drama, how they were cued to respond to it, and how we might
think about those issues today. It addresses the practical matters
that conditioned spectatorship, principally those concerned with
the location and configuration of the spaces in which a performance
occurred, but also suggests how these factors intersected with
social status, gender, religious commitment and affiliation,
degrees of real or felt personal agency, and the operation of the
cognitive processes themselves. It considers both real witnesses
and those 'imagined' spectators which are seemingly figured by both
dramatic and quasi-dramatic works, and whose assumed attitudes
play-makers sought to second-guess. It also looks at the
spectatorial experience itself as a subject of representation in a
number of early texts. Finally, it examines the complex contract
entered into by audiences and players for the duration of a
performance, looking at how texts cued spectators to respond to
specific dramaturgical tropes and gambits and how audience response
was itself a cause of potential anxiety for writers. The book
resists the conventional divide between 'medieval' and
'early-modern' drama, using its focus on the spectators' experience
to point connections and continuities across a diverse range of
genres, such as processions and tourneys as well as scripted plays,
pageants, and interludes; a variety of different venues, such as
city streets, great halls, and playhouses, and a period of about
150 years to the Shakespearean stage of the 1590s and 1600s. It
seeks to offer routes by which inferences about early spectatorship
can be made despite the relative absence of personal testimony from
the period.
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