This book reveals how South Korea was transformed from one of the poorest and most agrarian countries in the world in the 1950's to one of the richest and most industrialized states by the late 1980's. The author argues that South Korea's economic, cultural, and political development was the product of a unique set of historical circumstances that cannot be replicated elsewhere, and that only by ignoring the costs and negative consequences of development can South Korea's transformation be described as an unqualified success.
The historical circumstances include a thoroughgoing land reform that forced children of former landlords to move to the cities to make their fortunes, a very low-paid labor force, and the threat from North Korea and the consequent American presence. The costs of development included the exploitation of labor (as late as 1986, South Korean factory workers had the longest hours in the world and earned less than their counterparts in Mexico and Brazil), undemocratic politics, and despoliation of the environment. The title of the book suggests the ambivalence of South Korean development: "Han" refers both to South Korea ("Han'guk") and to the cultural expression of resentment or dissatisfaction ("han").
Because the author sees South Korean development as contingent on a variety of particular circumstances, he ranges widely to include not only the information typically gathered by sociologists and political economists, but also insights gained from examining popular tastes and values, poetry, fiction, and ethnography, showing how all of these aspects of South Korean life help elucidate his main themes. The result is the most comprehensive and informative account available of the extraordinary changes that brought South Korea to the forefront among major industrialized nations at the end of the twentieth century.

This book reveals how South Korea was transformed from one of the poorest and most agrarian countries in the world in the 1950's to one of the richest and most industrialized states by the late 1980's. The author argues that South Korea's economic, cultural, and political development was the product of a unique set of historical circumstances that cannot be replicated elsewhere, and that only by ignoring the costs and negative consequences of development can South Korea's transformation be described as an unqualified success.
The historical circumstances include a thoroughgoing land reform that forced children of former landlords to move to the cities to make their fortunes, a very low-paid labor force, and the threat from North Korea and the consequent American presence. The costs of development included the exploitation of labor (as late as 1986, South Korean factory workers had the longest hours in the world and earned less than their counterparts in Mexico and Brazil), undemocratic politics, and despoliation of the environment. The title of the book suggests the ambivalence of South Korean development: "Han" refers both to South Korea ("Han'guk") and to the cultural expression of resentment or dissatisfaction ("han").
Because the author sees South Korean development as contingent on a variety of particular circumstances, he ranges widely to include not only the information typically gathered by sociologists and political economists, but also insights gained from examining popular tastes and values, poetry, fiction, and ethnography, showing how all of these aspects of South Korean life help elucidate his main themes. The result is the most comprehensive and informative account available of the extraordinary changes that brought South Korea to the forefront among major industrialized nations at the end of the twentieth century.

In modern states, John Lie argues, ideas of race, ethnicity, and nationality can be subsumed under the rubric of "peoplehood." He argues indeed, that the modern state has created the idea of peoplehood. That is, the seemingly primitive, atavistic feelings of belonging associated with ethnic, racial, and national identity are largely formed by the state. Not only is the state responsible for the development and nurturing of these feelings, it is also responsible for racial and ethnic conflict, even genocide. When citizens think of themselves in terms of their peoplehood identity, they will naturally locate the cause of all troubles--from neighborhood squabbles to wars--in racial, ethnic, or national attitudes and conflicts.

Far from being transhistorical and transcultural phenomena, race, ethnicity, and nation, Lie argues, are modern notions--modernity here associated with the rise of the modern state, the industrial economy, and Enlightenment ideas.

By the late twentieth century, Japan had gained worldwide attention as an economic powerhouse. Having miraculously risen from the ashes of World War II, it was seen by many as a country to be admired if not emulated. But by the early 1990s, that bubble burst in spectacular fashion. The Japanese economic miracle was over. In this book, John Lie argues that in many ways the Japan of today has the potential to be even more significant than it was four decades ago. As countries face the prospect of a world with decreasing economic growth and increasing environmental dangers, Japan offers a unique glimpse into what a viable future might look like-one in which people acknowledge the limits of the economy and environment while championing meaningful and sustainable ways of working and living. Beneath and beyond the rhetoric of growth, some Japanese are leading sustainable lives and creating a sustainable society. Though he does not prescribe a one-size-fits-all cure for the world, Lie makes the compelling case that contemporary Japanese society offers a possibility for how other nations might begin to valorize everyday life and cultivate ordinary virtues.

"K-Pop: Popular Music, Cultural Amnesia, and Economic Innovation in South Korea" seeks at once to describe and explain the emergence of export-oriented South Korean popular music and to make sense of larger South Korean economic and cultural transformations. John Lie provides not only a history of South Korean popular music--the premodern background, Japanese colonial influence, post-Liberation American impact, and recent globalization--but also a description of K-pop as a system of economic innovation and cultural production. In doing so, "K-Pop" delves into the broader background of South Korea that gave rise to K-pop in this wonderfully informed history and analysis of a pop culture phenomenon sweeping the globe.

This book traces the origins and transformations of a people-the Zainichi, or Koreans 'residing in Japan'. Using a wide range of arguments and evidence - historical and comparative, political and social, literary and pop-cultural - John Lie reveals the social and historical conditions that gave rise to Zainichi identity, while exploring its vicissitudes and complexity. In the process he sheds light on the vexing topics of diaspora, migration, identity, and group formation.

"K-Pop: Popular Music, Cultural Amnesia, and Economic Innovation in South Korea" seeks at once to describe and explain the emergence of export-oriented South Korean popular music and to make sense of larger South Korean economic and cultural transformations. John Lie provides not only a history of South Korean popular music--the premodern background, Japanese colonial influence, post-Liberation American impact, and recent globalization--but also a description of K-pop as a system of economic innovation and cultural production. In doing so, "K-Pop" delves into the broader background of South Korea that gave rise to K-pop in this wonderfully informed history and analysis of a pop culture phenomenon sweeping the globe.

More than one-half million people of Korean descent reside in Japan today - the largest ethnic minority in a country often assumed to be homogeneous. This timely, interdisciplinary volume blends original empirical research with the vibrant field of diaspora studies to understand the complicated history, identity, and status of the Korean minority in Japan. An international group of scholars explores commonalities and contradictions in the Korean diasporic experience, touching on such issues as citizenship and belonging, the personal and the political, and homeland and hostland.

In modern states, John Lie argues, ideas of race, ethnicity, and nationality can be subsumed under the rubric of "peoplehood." He argues indeed, that the modern state has created the idea of peoplehood. That is, the seemingly primitive, atavistic feelings of belonging associated with ethnic, racial, and national identity are largely formed by the state. Not only is the state responsible for the development and nurturing of these feelings, it is also responsible for racial and ethnic conflict, even genocide. When citizens think of themselves in terms of their peoplehood identity, they will naturally locate the cause of all troubles--from neighborhood squabbles to wars - in racial, ethnic, or national attitudes and conflicts. Far from being transhistorical and transcultural phenomena, race, ethnicity, and nation, Lie argues, are modern notions - modernity here associated with the rise of the modern state, the industrial economy, and Enlightenment ideas.

By the late twentieth century, Japan had gained worldwide attention as an economic powerhouse. Having miraculously risen from the ashes of World War II, it was seen by many as a country to be admired if not emulated. But by the early 1990s, that bubble burst in spectacular fashion. The Japanese economic miracle was over. In this book, John Lie argues that in many ways the Japan of today has the potential to be even more significant than it was four decades ago. As countries face the prospect of a world with decreasing economic growth and increasing environmental dangers, Japan offers a unique glimpse into what a viable future might look like-one in which people acknowledge the limits of the economy and environment while championing meaningful and sustainable ways of working and living. Beneath and beyond the rhetoric of growth, some Japanese are leading sustainable lives and creating a sustainable society. Though he does not prescribe a one-size-fits-all cure for the world, Lie makes the compelling case that contemporary Japanese society offers a possibility for how other nations might begin to valorize everyday life and cultivate ordinary virtues.

Do authoritarian regimes manage ethnic pluralism better than democracies? Is the process of democratization itself destructive of inter-ethnic accomodation? The notable contributors to Democratization and Identity explore and challenge such arguments as they introduce the experiences of East and Southeast Asia into the study of democratization in ethnically (including religiously) diverse societies. This insightful volume views political regimes and ethnic identities as co-constitutive: authoritarianism, democratization, and democracy are interconnected processes of (re)producing collective (including ethnic) identities and political power, under the influence of entrenched and evolving sociopolitical relations and forms of economic production. Democratization and Identity suggests that the risk of ethnicized conflict, exclusion, or hierarchy during democratization depends in large part on the nature of the ethnic identities and relations constituted during authoritarian rule. This collection's theoretical breakthroughs and its country case studies shed light on the prospects for ethnically inclusive and non-hierarchical democratization across East and Southeast Asia and beyond.

"Multiethnic Japan" challenges the received view of Japanese society as ethnically homogeneous. Employing a wide array of arguments and evidence--historical and comparative, interviews and observations, high literature and popular culture--John Lie recasts modern Japan as a thoroughly multiethnic society.

Lie casts light on a wide range of minority groups in modern Japanese society, including the Ainu, Burakumin (descendants of premodern outcasts), Chinese, Koreans, and Okinawans. In so doing, he depicts the trajectory of modern Japanese identity.

Surprisingly, Lie argues that the belief in a monoethnic Japan is a post-World War II phenomenon, and he explores the formation of the monoethnic ideology. He also makes a general argument about the nature of national identity, delving into the mechanisms of social classification, signification, and identification.

No one will soon forget the image, blazed across the airwaves, of armed Korean Americans taking to the rooftops as their businesses went up in flames during the Los Angeles riots. Why Korean Americans? What stoked the wrath the riots unleashed against them? "Blue Dreams" is the first book to make sense of these questions, to show how Korean Americans, variously depicted as immigrant seekers after the American dream or as racist merchants exploiting African Americans, emerged at the crossroads of conflicting social reflections in the aftermath of the 1992 riots.

The situation of Los Angeles's Korean Americans touches on some of the most vexing issues facing American society today: ethnic conflict, urban poverty, immigration, multiculturalism, and ideological polarization. Combining interviews and deft socio-historical analysis, "Blue Dreams" gives these problems a human face and at the same time clarifies the historical, political, and economic factors that render them so complex. In the lives and voices of Korean Americans, the authors locate a profound challenge to cherished assumptions about the United States and its minorities.

Why did Koreans come to the United States? Why did they set up shop in poor inner-city neighborhoods? Are they in conflict with African Americans? These are among the many difficult questions the authors answer as they probe the transnational roots and diversity of Los Angeles's Korean Americans. Their work finally shows us in sharp relief and moving detail a community that, despite the blinding media focus brought to bear during the riots, has nonetheless remained largely silent and effectively invisible. An important corrective to the formulaicaccounts that have pitted Korean Americans against African Americans, "Blue Dreams" places the Korean American story squarely at the center of national debates over race, class, culture, and community.

This balanced, mainstream, beautifully written and totally up-to-date text is unrivalled in its ability to get students to see the connection between themselves and the social world. It teaches students how to think sociologically, not just what to think, and emphasizes the importance of diversity and a global perspective. It has been heralded for its inclusion of pop culture examples that instantly connect with today's students, and for its presentation of sociological concepts in a fresh, contemporary light.