Caribbean plantations and the forces that shaped them-slavery, sugar, capitalism, and the tropical, sometimes deadly environment-have been studied extensively. This volume turns the focus to the places and times where the rules of the plantation system did not always apply, including the interstitial spaces that linked enslaved Africans with their neighbors at other plantations. The essays also explore the lives of "poor whites," Afro-descendant members of military garrisons, and free people of color, demonstrating that binary models of black slaves and white planters do not fully encompass the diversity of identities before and after Emancipation. Employing innovative research tools and integrating data from Dominica, St. Lucia, the Dominican Republic, Jamaica, Barbados, Nevis, Montserrat, and the British Virgin Islands, these essays offer a deeper understanding of the complex world within and beyond the sprawling sugar estates.

Inspired by the Quaker ideals of simplicity, equality, and peace, a group of white planters formed a community in the British Virgin Islands during the eighteenth century. Yet they lived in a slave society, and nearly all their members held enslaved people. In this book, John Chenoweth examines how the community navigated the contradictions of Quakerism and plantation ownership. Using archaeological and archival information, Chenoweth reveals how a web of connections led to the community's establishment, how Quaker religious practices intersected with other aspects of daily life in the Caribbean, how these practices were altered to fit a slavery-based economy and society, and how the eventual development of dissent and schism brought about the end of the community after just one generation. He uses this story as a fascinating example of the ways religious ideals can be interpreted in everyday practice to adapt to different local contexts.