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Sophronios, born in Damascus around 560, was a highly educated monk and prolific writer who spent much of his life traveling in the Eastern Roman Empire and promoting the doctrines of the controversial Council of Chalcedon (451). The Homilies—like his poetry, biographies, and miracle accounts—bear eloquent testimony to his tireless struggle on behalf of Orthodoxy and the Christian way of life. The seven sermons collected here were delivered during his short tenure, at his life’s end, as patriarch of Jerusalem (634–638). He saw the Holy City capitulate to the Arab army (638). His Nativity Sermon (634), given while Bethlehem was under siege and his congregation was barred from the annual procession from Jerusalem to the birthplace of Christ, vividly reflects the approach of Islamic forces. Other targets of his venom include pagans, Jews, and despised heretics of all hues. Based on a completely new edition of the Byzantine Greek text, this is the first English translation of the homilies of Sophronios.

This is the vivid and partisan account of two tremendous ecclesiastical struggles of the ninth century. One was between opposing patriarchs of Constantinople-the learned Photius (858-867, 877-886) and the monk Ignatius (847-858, 867-877)-and gave rise to long periods of schism, intrigue, and scandal in the Greek Orthodox world. The other was between Patriarch Photius and the papacy, which at its low point saw Photius and Nicholas I trade formal condemnations of each other and adversely affected East-West relations for generations afterwards. The author of The Life of Patriarch Ignatius, Nicetas David Paphlagon, was a prolific and versatile writer, but also a fierce conservative in ecclesiastical politics, whose passion and venom show through on every page. As much a frontal attack on Photius as a record of the author's hero Ignatius, The Life of Patriarch Ignatius offers a fascinating, if biased, look into the complex world of the interplay between competing church factions, the imperial powers, and the papacy in the ninth century.